Formulation of Social Management CGM Functions and Social Management Technologies using TaDDaP, a conceptual design method with autonomous, central, tripartite integrated functionality.

Abstract

To resolve binary social issues such as the threats created by social division and inequality, a tripartite theory is needed. This theory involves drawing a blueprint for the future of society under an integrated logic, then envisioning the overall picture of things, and depicting a tripartite structure of social management as a social management CGM model. This theory sets opposing terms as the first and second elements, and places the logic of modern physics as the mediator for the integration of these two elements. [Solution] The basis for enabling a methodology for social management is the establishment of a social management culture and technology under a worldview centered on autonomous thinking and action. Based on the thinking information technology of a hyper-social system model that is based on the expression technology provided by the design-registered lattice score logic, the social management CGM function and social management technology system are formulated through a conceptual design method that incorporates an autonomous centripetal trinity integrated function based on a centripetal theory that combines philosophy and physics to enhance the penetration of social management culture and the effectiveness of social management, a tripartite centripetal theory under the laws of nature that clarify the circulation of information with real society, and an autonomous centripetal society theory.

Description

[Technical Field]

[0001] The technical field of this invention relates to a field of thought information technology that visualizes the structure of thought information in the social technology domain to facilitate management operations when dealing with the managerial aspects of responding to social needs toward solving problems related to a hyper-social system (see Patent Document 3) that recognizes society as an organic social system. Since social technology deals with social systems, it was conceived from its relationship with conceptual design methods for social and economic matters involving real people, constructed under the scientific logic of the fusion of natural science and humanities and social sciences, and has the multifaceted and complex aspects shown in 1) to 10) below. Furthermore, when considering the overall picture of society, it is understood that society as a whole not only lacks a visible organization but also lacks mass in a physical sense, and therefore Newtonian mechanics does not apply. Thus, it can be recognized as a "soft-structured thought movement body" as a hyper-social system that has a form (style) constituting the mental energy (see Non-Patent Document 4) emitted in the field of social relationships that arise when the object of thought in the world of social or academic thought has a sense of ownership. In light of this, and in accordance with the logic that it is necessary to visualize and represent the structure diagrammatically, this has been technologically developed through prior inventions (Patent Documents 1 to 9), particularly the grid notation representation (design registration 1696155), which is a partial invention of the conceptual design method, and its descriptive grammar (the basic form is in Patent Document 4). This field is being newly established as a core technology of social technology with the following functional characteristics in relation to the structural problem as a social design and social management issue. 1) A hypersocial system (see Patent Documents 3 and 4) that recognizes and models society through the workings of apperception and imagination, based on the structure of its definition, has a multi-axis, multi-layered triplicity. It is recognized in a form that includes three states of a field based on triplicity, consisting of a physical a priori field consisting of a time axis, spatial axis, and relational axis, as mentioned in Patent Document 8 or Patent Document 9 in relation to the grid score logic that is diagrammatically represented (Patent Document 1, the figure is reproduced in Figure 3 of this invention); an empirical field, citing neuroscience, which is composed of the three axial functions of consciousness: sensibility, understanding, and reason, and the three states of consciousness as their respective characteristics: substance, existence, and reality; and further, a complementary and integrative field based on the logic of imagination formed by the base limbs, action networks, and true reality, which is composed of the integration of triplicity. The effectiveness of this tripartite, integrated logic in understanding the multifaceted real world through models means that it should be continuously carried over to the construction of social theories and social technologies related to design and management. 2) From a scientific and technological standpoint, this technology belongs to the field of social studies, which deals with knowledge and society in a structured manner within the realm of design-type social science as a new social science. However, because it is still in the process of being established, there are no texts to encourage its social implementation. Therefore, the group of prior inventions mainly serves as the key to technical materials in the field of social studies under the recognition of a tripartite worldview. 3) It is a new technology in a complex field that visually represents the structure and integrity based on the principles of social matters under the complementary and integrated worldview (human-oriented) formed by introducing and integrating the worldly worldview into the mono worldview. It connects the path to "a better life" that addresses and overcomes social issues that drag along the logic of binary opposition, such as isolation, threats, relative decline of GDP, declining birthrate, fiscal deficit, etc., while linking it to the circulation of future-oriented social values. With the future-oriented consciousness and self-disciplined way of life of real people (see paragraph 0023 of Patent Document 4) as the starting point, it is a technology that is also related to the way of the industrial world that mediates the circulation of the mind and life, with the broad lifestyle of each individual (see 4) of paragraph 0012 and (e) of paragraph 0023 of Patent Document 4), such as work style, living style, family / life style, hobbies, etc., and the way of its realization environment, thought, pondered, and designed under the subject based on the awareness of the parties, and devises strategies to achieve this. It is the core technology of social design and social management. 4) When considering the meaning of management in the social management field, it is common to consider it as social management from a general perspective. However, from the aspect of the social technology of the present invention, it is important to consider the acting surface of social forces based on the exertion of mental energy as a social operation function (social operation; setting of concepts and visions, command / leadership, setup of triggers / strategies, implementation / management). Understanding "operational functions" as "conducting functions * governance functions * managing functions," we proceeded with technological development from a perspective centered on the action system of the thought-movement entity. The managing function emphasizes the meaning of the action system in terms of coordination / management, including directing. In social operation, (a) it is assumed that functions are assembled according to the logic starting from citizens / residents, (b) it is assumed that citizens have autonomy under the mechanism for realizing ideals and visions, and (c) leadership is a necessary function, but rulers are not assumed. Therefore, in aiming to solve the problem of the blueprint of society as the seed-like aspect of social needs and the problem of the structure of social operation as a response to those needs, it is necessary to theorize and systematize the constituent technologies of social technology, centered on thought-information technology that deals with the establishment of CGM functions for conducting (C), governance (G), and managing (M) as management operations based on the designed structure, and the integration of both design and management. Regarding the structural characteristics of the composition, an everyday understanding is insufficient, and in paragraph 0011(ix) below, its nature is discussed in comparison to music, as an extension of the conceptual design method. Regarding the interpretation of the composition, similar to the design drawings, the basics are shown in Figures 3 to 6, which represent the descriptive grammar established in Patent Document 4. The procedure for operation follows the conceptual process, with the basic flow established within the descriptive grammar (Figure 6 of Patent Document 4, Descriptive Operation Grammar; Conceptual Process), and ultimately based on Figure 15 of this invention. 5) A technology centered on thought information technology that handles invisible thought object information related to thought, and which, under the setting of a thought information processing environment, includes observation technology of social phenomena based on quantum theory that are the object of thought (Patent Document 5; item 0014: observational power, Patent Document 9; item 0003), recognition technology of observation results (Patent Document 9; item 0023), and factual information technology that manipulates the logic of thought in a way that unravels factual (factual) phenomena using insights into the dynamics of mind and society in modern physics (Patent Document 8; item 0012, Patent Document 9; item 0002, In addition to the representation techniques for thought information related to the hypersocial system model that structures, visualizes, and diagrams thought information (Patent Document 8; paragraphs 0008 and 0013, Patent Document 9; paragraph 0001, and Patent Documents 1 to 4 in general that provide the basis), diagnostic techniques for judging the situation of an event and the feasibility of thought logic (Patent Document 9; paragraph 0023, the Thanatos theory to be diagnosed is Patent Document 8; paragraph 0014) are listed as fundamental elemental technologies (explained in Patent Documents 1 to 9) that draw the blueprint of society and the conceptual and technical overall picture of social management. Furthermore, the thinking method that deals with the logic of thought involves the complementary integration of thinking theory that seeks the suitability of thinking related to the hypersocial system model and thinking techniques that ensure the effectiveness of thinking, and operations that are conscious of the reality of thought that guarantees the existence of life (judgment and guarantee of technical safety; related to true reality) are required. 6) The above-mentioned recognition technology is a thinking information technology that simultaneously recognizes and conceptualizes the workings of the human brain and the characteristics of the object of thought, as suggested in Non-Patent Document 3, and interprets and recognizes its meaning under the authority of the individual. Since it centers on the transcendent brain function of an individual with an identity and sense of self, it requires the engineer to independently ensure literacy in neuroscience. Furthermore, recognition ability, including its philosophical basis, is introduced in Patent Document 9 (paragraphs 0003, 0012, and 0021). 7) This technology is a modeling and design technique that enables the operation of technology by recognizing, structuring, and modeling society as an object of thought related to the "social blueprint problem" solved by prior inventions or the "social management structure problem" based on the present invention, in the form of a hyper-social system. It utilizes conceptual design technology to solve the social blueprint problem and provides clues to solving the social management structure problem and how to address the challenges inherent therein. 8) In design and management, social technology is needed that absorbs the invisible principles of the dynamics of mind and society that influence the relationship between the forces acting on society and the energy of the mind. The tripartite forces of productivity, transformation, and existence have already been theorized as a way of being at the social level in the prior inventions, particularly in Patent Documents 8 and 9, and their functions and benefits have been formulated in the form of complementary and integrated technologies. As a technology in which the energy of the mind that works around existence acts, the tripartite integrated Dao-Chu theory introduces the concepts of Dao-Chu (a coined term) and Dao-Chuzi, and from there the real society in which... To decipher the centrality of lifestyles (Non-Patent Literature 21), a "theory of centrality; central = toboso" related to thinking information technology is required to formulate autonomous social management technology at its core, and to establish an autonomous theory of centrality society related to autonomous conducting functions in order to comprehensively depict the structure of social management that makes full use of this technology. Furthermore, a foundational structure that supports the governance function of social management and a structure for a social management practical technology system that focuses on the centrality function of lifestyles are required, and practical technology based on the tripartite centrality theory will be developed and invented under modeling techniques. 9) Establishing the technology dealt with in this invention requires, prior to formulating social management technology related to social management CGM, the elucidation of the nature of "thinking methods" that underpin thinking information technology related to the structuring of knowledge and society, which was also dealt with in the conceptual design stage of prior inventions. Furthermore, the discovery of thinking logic with a unique reality specific to social management is essential for applying the design to real society. For this purpose, an integrated understanding and interpretation of the multifaceted structure of thinking methods is required, and the clues are related to the objectives of social management technology. Since a binary opposition problem related to thinking methods exists at the root of social issues, it can be recognized that in order to deal with the idea that there are logics that cannot be reconciled within the divisions of society, it is essential to go back to "thinking methods" and construct the principles under the natural laws related to integration and fusion in order to clarify the method of adjusting consensus (agreement) that has objective and purposeful rationality based on a sense of ownership. While statistical polarization and polarization based on specific intentions are also referred to as division, these are primarily based on political and economic quantitative matters stemming from human desires rather than reason, and are therefore excluded from the scope of the logic of this invention, which focuses on the integration of heterogeneous elements related to binary oppositions. Furthermore, absolute heterogeneity due to the laws of nature is not considered a conflict, as it is seen as equal entities fulfilling their respective roles. Now, prior inventions have already established five forms of thinking methods, but it is necessary to deepen these thinking as follows. Note that the patent documents referenced as evidence are limited to representative parts. (a) Three-dimensional thinking (Patent Document 9; Sections 0003, 0011, and 0025; Patent Document 4; Section 0010; Patent Document 7; Section 0014) *The sensibility, understanding, and reason, as axes of consciousness that constitute the a prior art field consisting of the physical axes of time, space, and relationships mentioned in these prior arts, and the empirical field consisting of substance, existence, and reality, constitute the basic axes of three-dimensional thinking. *Through the structuring of knowledge and society based on the theory of thought, a thinking method that enables technical manipulation of consciousness, mind, spirit, and knowledge is important. This method involves setting up three-dimensional thinking according to the perspective of thinking and the axis of tripartite integration that is an extension of it. The tripartite axis of thinking, which is related to the integration of thinking, is detailed in this invention document in connection with the invention of the tripartite unified path theory and the autonomous path theory of society, under the philosophical logic of heaven, earth, and man, and mind, technique, and body. (b) Systems thinking (Patent Document 3; paragraph 0007, Patent Document 7; paragraph 0023) This is a way of thinking that deals with hypersocial systems as organic realities, recognizing the fusion of mutually heterogeneous individual consciousness and social systems through "intuitive awareness," connecting it to thought including mathematical conceptualization, and further contributing to the abstraction of the constituent units of society. (c) Design thinking (Patent Document 2 as a whole, Patent Document 7; paragraphs 0011 and 0013, Patent Document 9; paragraphs 0003 and 0012) *This connects to conceptual design expression techniques based on the structure of a design thinking engine that uses the principles of design, which are the fundamental logic of design philosophy, as its basis. (d) Complementary and integrated thinking (Patent Document 9; paragraph 0012: characteristics, paragraph 0014: functions) *By drawing its foundations to the special principle of relativity in physics, this method derives a logic that provides the basis for introducing a worldview mediated by philosophy, which forms the foundation of thought. This, in turn, provides the impetus for the discovery of the tripartite "laws of nature" according to this invention. (e) Transcendental thinking; This invention defines the four thinking methods described above as a single thinking method. *The basis of transcendental logic lies in the quantum theory of consciousness (Patent Document 5; Quantum Social Consciousness, Patent Document 6; Unified Field of Consciousness) and the principles of modern physics related to relativity, particularly the special principle of relativity (Patent Document 7; paragraph 0011 and cited in Figures 3 and 4, Patent Document 8; paragraph 0007, Patent Document 9; paragraph 0014). Furthermore, the existence of the consciousness triangle function described by neuroscience's theory of consciousness is highlighted as a key to solving binary opposition problems, and the discovery and technological implementation of natural laws induced by the central function in the field of social relations are being pursued. *This is an important thinking method for forming the concept of conceptual knowledge (Patent Document 8; paragraphs 0012 and 0013), and it works by the function of working memory in the brain (Non-Patent Document 3) to extract the concept of "social knowledge = active tacit knowledge + conceptual knowledge" (Patent Document 9; paragraph 0004 and Figure 7, paragraphs 0013 and 0015). * Facilitating understanding through the formulation of the transcendent field of conceptual knowledge (Patent Document 7; Figures 8 and 10). *The concept of "transcendence" leads to the development of transcendental / field / force (Patent Document 9; paragraphs 0002, 0010, 0012; Patent Document 8; paragraph 0013), and is recognized as the working memory (WM) and its surrounding functions that govern thought processing, which plays a central processing role in the brain, and is the core of conceptual design methods in which consciousness is not directly involved. (f) The discovery of genuine thought The following "wild thinking" concept illustrates the overall picture of (a) to (e). *Another form of transcendence is the wild thinking that advocates bricolage, which proclaims the necessity of integrated technology, and from this leads to the discovery of natural laws and the invention of genuine thinking that aims for the integration of the three elements. 10) In this invention, we focus on the bricolage technique ("making things with one's own hands using readily available tools and materials"; Non-Patent Literature 22, pp. 42-48), which is described by Lévi-Strauss as an integrated thinking method called "The Savage Mind" (Non-Patent Literature 22), from the perspective of the social applicability of the tripartite logic of conceptual power proposed by Kiyoshi Miki or from the perspective of human action. We take this as an integrated thinking method that takes advantage of human characteristics and breaks away from the mechanical, analysis-centered thinking of modern science. However, as E. Wilson (Non-Patent Literature 23) points out, there are shortcomings in this technique, as it does not fully grasp human characteristics from a biohistorical and neuroscientific perspective. Therefore, we supplement these shortcomings and develop "Intrinsic Thinking" based on the invention of the thinking method itself. Since it is essential to apply technical methods that elevate understanding to "thought," by employing a philosophy of technology based on the elucidation of social management culture and problem-solving, we discover "natural laws," and beyond the logic of binary oppositions, a tripartite, unified theory of the Way is devised under the assumption of the object's identity, and the Way is then technologically transformed. In other words, the logic of the philosophical world is that the general solution to binary oppositions is, for example, the sublation (synthesis) in the thesis-antithesis-synthesis logic of dialectics, but by assuming a general solution based on the principle of fundamental grounds when applying this to society, and by not absolutizing the logic of contradictions themselves but considering them as relative, we have discovered a logic that follows the tripartite, unified law of nature, which applies the special relativity principle in the principles of modern physics, that is, the mass-energy equivalence law which has a high level of artistry mediated by the human brain, and this leads to "genuine thinking" according to the present invention. The core logic of this way of thinking can be positioned as a practical aspect of Eastern philosophy. By applying the social application of the logic of "Dao Shu" expounded by Zhuangzi (Non-Patent Literature 21) in the form of a thought-affect equation that is sensitive to the workings of sensibility, in light of the insights of the special relativity principle of modern physics, and applying it to the establishment of an autonomous Dao Shu social theory, it can be recognized as fulfilling the function of representing "Dao Shuzi" as a mediator that fuses various opposing elements in the field of social relations within the organic system representation of lattice logic.Furthermore, recognizing the autonomous lifestyles of those involved as the smallest unit of social management, and assigning this to the role of a "monad" in a suprasocial management system understanding, the "Lifestyle Pivot Theory" is recognized as a basis for social technology, and this is adopted as the logic of the invention.

[0002] The prerequisite for assembling, evaluating, and effectively utilizing these multifaceted social technologies is a perspective on and understanding of the integrated interaction between technologies of different qualities. The key points of this are outlined below in (a) through (e) to grasp the characteristics of the technical field of the present invention. (i) First, it is necessary to change the way we perceive the form of society as an object that has the reality of being as it is. Rather than understanding society as a system, it is necessary to recognize it as an organic, suprasocial system composed of a "soft-structured thought movement" in the form of a "soft-structured thought movement" that is carried out under the concern of a sense of ownership of social activities through the workings of the consciousness and mental energy of real people, and to understand it as the constituent unit of society. Regarding social activities, which are phenomenologically visible but whose phenomena are difficult to diagram even in Miki's philosophy that expresses the logic of conceptual power, the development of thinking methods supported by thinking information technology is a new field of concept that arose from the development of conceptual design methods. However, there is a need to construct technology that clarifies the logic from the standpoint of social studies (Patent Document 9; paragraphs 0004, 0015, 0017, 0021), which is responsible for the practical aspects of design-type social science (Patent Document 9; paragraph 0029: points to note, this invention; logic according to Figure 10), as well as a worldview of events based on philosophical ideas and thinking. In order to address a way of thinking under a worldview that cannot be explained by Newtonian mechanics regarding the way the world is structured, it is necessary to treat it as a subject of thought based on a paradigm shift to modern physics, which incorporates quantum theory and relativity as its fundamental principles. Considering that the world of events requires a way of thinking with characteristics different from the technologies of the conventional domain that deal with the production power of physical objects, it is necessary to grasp and respond to the essence of transformative power that takes a forward-looking, upward-looking, and outward-looking direction, in the sense that the design work is a way of changing consciousness toward a vision of the future or a desired state. (b) Beyond such ideas and proposals lies the technical challenge of depicting a vision of the future under an invisible, worldview of events. Furthermore, it is essential to clarify the fundamental constituent units of society that relate to the exercise of intention, will, and motivation for the future—that is, the mental power that drives society—and the theoretical treatment of energy circulation based on this. Assuming that this is understood in terms of the social unit, or the generally known concept of a monad (=unit; Unit / Unity), it is necessary to recognize that matters of interest to those involved in social issues related to human cognitive technology constitute a "microcosm" with an identity driven by mental energy. This concept is then confirmed under the existential philosophy (Realism Law; Avatamsaka Law I) of Huayan Buddhism as an Eastern philosophy (Patent Document 6; paragraphs 0015 and 0021: Huayan Law, Patent Document 8; 0007, Patent Document 9; 0003, Non-Patent Document 12), which defines "all that exists as manifestations of the mind." Furthermore, it is understood that social management technology, along with social design technology, constitutes social technology, possessing the function of manipulating the circulation of thought information based on the behavior of the monad, the circulation of mind and life and values ​​that lie behind it, the circulation of social energy, and the mutual information circulation between laws and reality, all of which are made possible by the energy circulation within the monad. (h) Furthermore, this technology belongs to the realm of social technology that acts as a force and mechanism to move society as a dynamic entity toward the realization of a "better life" as described later. Methodologically, the first point of focus is on the path to resolving social issues. Based on an interest in problem-solving, the technology involves designing a social system by first conceiving countermeasures in the form of a description and design mode of a super-social system model, following the results of social diagnosis of the analysis results observed, and then, using the social technology whose design content has been verified through thought experiments as a seed, the technology involves strengthening conceptual power and realizing a social management practice technology system that realizes a new super-social system that is in line with purposeful rationality, and is a model that enables the construction of a model structure that is in line with purposeful rationality, in order to strengthen conceptual power and improve the productivity of intellectual work in formulating social management measures and strategies that address social issues that have problems in order to respond to social needs. In other words, the deepening conceptual design method ADDiD (Patent Document 4) and its expanded form TaDDiD (Patent Document 9), which utilize modeling and design techniques (see paragraph 0013 of Patent Document 7) that process information arising from three-dimensional thinking based on the workings of consciousness in the thought information processing environment within the brain of a living human being regarding the state and circumstances of things, are on a continuum in the field of social technology. Intellectual work on social matters that are the subject of conceptual design has been handled as a set of physical space and information space under a materialistic worldview centered on things, but this is insufficient as a way to address the problem of the structure of social management envisioned by the present invention. Under the understanding that, when dealing with matters in the realm of design thinking that possesses artistic qualities in the workings of the human brain, it is necessary to grasp the material world of physical space as a set of a thought information space (space of knowledge) and a consciousness space that governs the flow of thought, which are based on the workings of human consciousness under an invisible worldview of things (see Non-Patent Document 9) that focuses on the things that indicate the state and circumstances of things and the circumstances behind them, and then, under the condition that things need to be handled under a complementary and integrated worldview of tripartite integration, it is necessary to achieve an understanding of artistic qualities under the transcendent thinking inventions of Patent Documents 8 and 9.In other words, regarding the above-mentioned "things" and "events," the necessity of merging and integrating the physical world and the event world has been pointed out in the prior invention, Patent Document 6 (paragraph 0001). Following the inventions related to the integrated design of knowledge in Patent Document 7 and the establishment of event information technology in Patent Document 8, the invention in Patent Document 9 inherits the terms "thing-based worldview" and "event-based worldview," and then positions event information technology and complementary integration technology related to the complementarity and complementary integration of the two into thinking information technology. A methodology has been established that integrates with the expression technology possessed by the logic of grid notation (design registration; see Patent Document 1), and in real society, the foundation for drawing the structure of social management in cooperation with policies and measures will be laid and lead to the next step. (ii) The problem of the blueprint for society as a seed for responding to social needs, which is the first point of focus mentioned above, has been solved by the prior inventions, and the seeds for drawing up the structure of social management have been solidified. However, regarding the social management technology that enables a social thought information circulation equipped with the ability to respond to needs, which is the second point of focus, in order to utilize this technology, which is a prerequisite, and connect it to the required management structure, it is not merely a logical technology but requires an artistic cyclical element of heart and life that moves the heart while guaranteeing human life that lies behind it. Since the basis of artistry itself requires some kind of fundamental principle, this invention has established a tripartite theory that places the "mass-energy equivalence law" expounded by the special principle of relativity of modern physics at the core of integration. Furthermore, attention is paid to the workings of mental power and energy that represent the movement of the heart, and to the systematization and circulation of values ​​that act on energy circulation in society and the inner workings of the heart itself, and further explains the role of artistry in integration. This approach positively references the concept of "Consilience" (see Non-Patent Document 23), ensures technical sufficiency, clarifies the role of a central guiding principle possessing a broad artistic quality, and develops practical social management techniques, formulating them into a unified system. (e) As described above, the social technology related to the hypersocial system according to the present invention is more abstract than general industrial technology, and therefore it is recognized as a new technological field in which those in charge of handling this technology need to confirm the following points when dealing with the practical aspects of design and evaluation. (a) A field of thinking information technology that requires the acquisition of philosophical logic (Huayan Buddhism; Non-Patent Literature 12, Laozi and Zhuangzi Thought; Non-Patent Literature 21) which forms the basis of cognitive techniques concerning literacy related to invisible objects of thought, and the acquisition of consciousness theory in the field of neuroscience (Non-Patent Literature 3) in order to grasp the concepts and meanings of words used in philosophical expression and the meaning and function of metacognition related to the mechanisms and abilities of human thought. (b) Recognizing the existence of an inventive culture in which technology is built upon inventions, the design technology needed to draw a practical framework for management operations that transforms design technology as a seed into a response to needs is the technology and skills to apply the accumulation of successively developed prior inventions and the grid score logic (Figure 3 of this invention), which is a technique for expressing thought applied to the suprasocial system model that was first invented, to academic, social, and policy units and to be practically utilized at the management unit level. (c) A design technique for conceptualizing and designing concepts that recognize the core aspects of the fundamental principles of modern physics, namely relativity and quantum theory, particularly quantum mechanics and the principle of special relativity (referred to individually in various parts of the invention document), as scientific literacy, and that involve understanding the meaning and conceptual presentation of Lévi-Strauss's "The Savage Mind" in relation to the logic of analysis and integration as a culture of thought, as an advanced liberal art related to (a) above. (d) Based on the premise of acquiring scientific literacy related to Kiyoshi Miki's "The Logic of Imagination; Non-Patent Literature 2" regarding the philosophy of integration, it is necessary to recognize that management is a comprehensive art, and to technologize through a philosophical perspective that provides a logic that guarantees the integration of management under the purposeful rationality that forms the basis of management, and in applying the concept of "technology = philosophy * science" to society by absorbing the following points, it can be pointed out that the following are essential in the field of social management technology: (i) a re-examination of the thinking dimension of dialectical points, (ii) a logic of complementary integration related to worldview and theories of civilization, (iii) the scientificization of the three-character philosophy of heaven, earth, man and mind, technique, and body, (iv) a logic of fusion of the above (a) and scientific knowledge as a tripartite unit, and (v) a perspective on lifestyle (in a broad sense) as a realistic element that connects the inner and outer world of human beings in a multifaceted way that is suitable for society. [Background technology]

[0003] Before discussing the details of the underlying technology, it is meaningful to clarify the background that led to the technical idea. Thirty years ago, in a newspaper article (April 18, 1994, Asahi Shimbun morning edition, "Voice" column), the inventor conceived the basic structure of the concept of "social management" and proposed the pursuit of a better civil society using the then-current social issue of relocating the capital as material. However, when viewed in light of the logic of technology = philosophy * science, philosophical concepts related to problem solving become relevant. To summarize the main point of the article as a proposal at the time, the inventor believed that "'social management' is the operation of a civil society that generates new social value driven by autonomous activities (assuming lifestyles) centered on the people who live there, and that relocating the capital has the function of an ideal that leads to societal change and promotes autonomous social participation by citizens." Behind this concept lies an implicit worldview of events, but due to a lack of scientific knowledge regarding consciousness, it was not overtly apparent, although it does have significance as a guide for subsequent technological development. Although it ultimately took 30 years to reach the present invention, the concepts and logic of social management were codified in texts (e.g., Non-Patent Documents 19, 26) in the early 2000s, as an extension of social science-based management studies, following the initial proposals. However, the philosophical worldview is based on the materialistic worldview under Newtonian mechanics that underlies conventional social science, and fundamental academic development has yet to be achieved. Subsequently, a breakthrough in the prior art of this invention was the discovery of consciousness, which is essential for utilizing human thought information technology in conceptual design. The original Non-Patent Literature 3 was published in 1999, translated into Japanese in 2003, and published in paperback in 2018. Advances in neuroscience have revealed the fundamental functions that enable the brain to exert its three-dimensional transcendent power. Against this backdrop, the development progressed in incorporating a perspective that can be applied as a mediating element to integrated philosophy into conceptual design. This led to the setting of challenges for the social management culture according to the present invention, which addresses social needs as social management (operation / management) based on concept construction and a worldview of events, and the formulation of a social management practice technology system based on social management CGM theory. The background technology is primarily based on the technologies described in Patent Documents 1 to 9, which focus on thought information technology based on prior inventions. However, the insights into integrated philosophy and science discussed in the non-patent documents that form the background of the technology are also referenced indirectly under the logic of "technology = philosophy * science". Furthermore, the recognition technology regarding what functions as the technical background is in the realm of metacognition, including the discovery of logic. In light of the need to understand that these must be integrated to produce the functional work of the invention, the introduction of a "thought paradigm shift" in the generative technology system related to the invention for advancing metacognition is recognized as background technology. The concepts, technical functions, and workings described below are generally explained in the prior inventions, but are further added as the background of this invention and explicitly stated in the cited sections of the invention description. * Social applications of modern physics; the practical implementation of quantum theory, quantum mechanics, and the principle of special relativity. • The special principle of relativity; E=mc² is organically transformed through the workings of the intellect into E=mb², which is then applied to society as a social technology. "b" is defined as brain speed and will be discussed later. The discovery of "the dynamics of mind; transformative force F = Ea / b² = E / b²a)" which defines the form of organic, massless energy, and the invention of the logic of the thought-affect equation (transformative force level Log F = Log E + Log a - 2Log b) which logs this from the perspective of "the dynamics of mind and society" (Patent Document 9), and the development of an understanding of complementary and integrative logic to develop and expand the elements of the autonomous central society theory in autonomous distributed systems. *The above equation F=(E / b(squared)a) represents the application of a to E / b(squared), signifying the manipulation of society as a soft-structured thought-movement by "a," and illustrating the logic of human society where the kinetic energy of the thought-movement is influenced by brain speed b. In this case, the transformational power level Log F=(Log E-2Log b)+Log a, and while the mathematical meaning remains the same, there is a difference in the interpretation of its socio-technological meaning, requiring an understanding of this logic. *Understanding and applying the neuroscience-based theory of the triangle of consciousness to society. • Conceptual construction of social consciousness quantum and formulation of a unified field of consciousness (see Non-Patent Documents 7 and 8). • Understanding the three states of consciousness: self-awareness, solidarity consciousness, and sense of responsibility. The three aspects of the human body: physicality, mentality, and reality. *Introduction of the laws and concepts of life history (non-patent literature 13, 14) and their application to society. The three laws of life: the law of the sun (existence), the law of Oparin (generation), and the law of Darwin (fitness). Understanding the logic of civilized survival of the fittest (natural selection) as shown by the thought-sensing equation. * Acquisition of Kegon Buddhism as a philosophy of thought and recognition of the totality of humanity and society. • Avatamsaka Five Vinaya; the principle of real existence, the unity of Brahman and Atman, the logic of equality, fractal structure, individual origin (see paragraphs 0011 and 0021 of Patent Document 6). Therefore, it is necessary to have a correct technical understanding of the "society" that the conceptual design method itself targets. This means that, given the diverse meanings of the word "society" as it is used in everyday life, careful consideration of the academic and technical aspects pointed out by the prior inventions is necessary. For the sake of clarity, these inventions will be listed again in a simplified form: (i) Patent Document 1; setting of a universal diagrammatic representation and descriptive grammar that constitutes grid logic. (ii) Patent Document 2; The design thinking engine is constructed from philosophical design principles and the basics of the grid structure are grasped as "regeneration through conceptual power". (iii) Patent Document 3; The concept, definition, and structure of a hypersocial system are explained as another form of lattice structure, "recognition by apperception," and developed into a model concept of the constituent units of society, thereby forming the basis of monad theory. (iv) Patent Document 4; Construction of the Advanced Conceptual Design Method ADDiD by Integrating the Three Prior Inventions Above (v) Patent Document 5; Based on an understanding of the existence and formation of a sense of ownership centered on the true reality of the core part of lattice logic, the existence of "social consciousness quantum" is elucidated by applying the knowledge of particles and waves of quantum mechanics. (vi) Patent Document 6; defines a "unified field of consciousness" as the field in which social consciousness quantum operates, and recognizes the real existence of a field of social relations with true reality at its core. (vii) Patent Document 7; Recognizing the structure of "integration of knowledge" using theories of thought in a similar form to the intellectual structure of society, and elucidating "structuring of knowledge and society" under lattice theory and Kegon Law I (law of existence). (viii) Patent Document 8; Establishing a conceptual design methodology that enhances the efficiency of knowledge integration using information technology, that is, the legitimacy of structuring knowledge based on theoretical principles. (ix) Patent Document 9; Based on scientific evidence, a complementary and integrated understanding of the material world and the event world in the world of thought is established, and the conceptual design method TaDDiD is constructed under a mathematical model that expresses the dynamics of mind and society as a thought-affect equation. Therefore, assuming an integrated understanding of the individual social technologies related to the thinking involved in these conceptual designs, the existence of the society in question can be intuitively perceived as an accumulation of human activities each harboring their own thoughts. However, it is difficult and requires ingenuity to depict the results of this perception in a picture. Next, it was studied that "society has laws and rules, and a systematized state under some kind of order can be recognized" through the workings of the intellect, and T. Parsons (see Non-Patent Document 15) proposed the AGIL diagram as an expression of "social systems theory." However, this diagram can be criticized for its reduction in the dimension of thought related to the inner and outer world, as well as its lack of pursuit of relational logic. Therefore, it is insufficient as a methodology for structuring and visualizing a blueprint of society that encompasses even the workings of human consciousness (Patent Document 2; paragraph 0013). This led to the discovery of "The Logic of Conceptual Ability (Non-Patent Literature 2; pp. 340-378)" and the thinking based on it. This is the concept of the "super-social system" proposed in Patent Literature 3 (see Figures 4-8), which focuses on "apperception" as a function of individual consciousness consisting of sensibility, understanding, and reason, and is considered one of the logics constructed as three human cognitive abilities related to things, namely "awareness, conceptual ability, and apperception," which are characteristics of human consciousness. In other words, it is a technical understanding of "what society is" as "society → social system → super-social system (TaSS)," and it is a new conceptual system theory under three-dimensional thinking that is characterized by its conceptual formation in the form of "super-social system = individual consciousness * social system * field of social relations," which leads to the intellectual understanding that "society is a system of interaction in which people use language to develop culture and economy." In the embodiments of Patent Document 3 (paragraphs 0022 and 0023), the logic shown in Figures 4 to 8 of the present invention (Patent Document 3) is compiled in the form of a "grid score," and this diagram actually incorporates Figures 3 to 6 of Patent Document 2.In other words, separate from the form of a hypersocial system guided by intuitive perception, the "design thinking engine" proposed in Patent Document 2, which relates to design thinking, was conceived with the idea of ​​drawing inspiration from the design principles (Kahoku theory) in Non-Patent Document 1 (pp. 180) as a design philosophy. This led to a methodology (Patent Document 2; see Figures 3-6) that diagrams the results of analyzing philosophical logic with technical logic and integrating them with the support of relational logic. The diagrammatic model representations of the "design thinking engine" under the regeneration of conceptual power and the "hypersocial system" under recognition by apperception constitute a grid score logic as a form of expression that has the expressive equivalence of thought, as pointed out by quoting the diagram above. The complementary integration diagram is a common form of expression that can be recognized as reaching the same summit when climbing the mountain of "integration of knowledge" via different paths (routes), even if the scenery looks slightly different on some aspects. This is then aggregated into a grid score, establishing the technical foundation of conceptual design. The basis of the above logic lies in the form of solidarity within relationships, a form known in the field of social science as relationalism (see Non-Patent Literature 10). The importance of relationalism in the world stems from its core advocacy in Eastern philosophy, particularly in Kegon Buddhism (e.g., Non-Patent Literature 12), which forms the foundation of Japanese culture. The philosophy of "Brahman-Atman unity" emphasized in Kegon Buddhism is a fundamental idea that leads to an organic, hypersocial system based on the principle of life. In a materialistic worldview, it is often labeled as mysticism, and therefore, in the East, especially in Japan, it is a term that requires logical explanation by modern science. Furthermore, in a world of events based on the expression of mental energy, which is composed of human consciousness, mind, spirit, and intellect as its core, it can be understood as the very logic of a grid score that is established under the relational integration of individual-starting logic and the manipulation of consciousness that governs the flow of thought. The relational integration referred to here is the characteristic of solidarity when focusing on "relationships" within the framework of "relationships = unrelationships + relationships (domination, transactions, solidarity)" in things. (Defined as Trans-associational) is a concept that represents the basic form of human society in which individual consciousness and social systems interact on an equal footing, aiming for a win-win relationship while being future-oriented in the field of social relations. Furthermore, in the invention of Patent Document 9, the trigger for this interaction is the workings of the human mind and spirit, and development is carried out in stages according to the prior inventions of conceptual design methods (Patent Documents 1 to 8). In Patent Document 6, an attempt was made to advance thought information technology by analyzing the role of consciousness that governs the workings of the mind and spirit and by technically formulating its function. Then, under the introduction of an event-based worldview, a logic of complementary integration by people between things and events is formed in a form that applies the basic principles of modern physics to society, and technological development related to event-based information is carried out while elucidating the theoretical "dynamics of the mind" and extracting the direction of future society. The history of the thinking information technology field, which forms the background of this invention, is relatively short. The early stages of technological establishment were in 2019, and based on the design of a grid score representation as a partial design of an electronic computer with a conceptual design function described in Patent Document 1, the invention was filed as the Deepened Conceptual Design Method ADDiD, based on Patent Document 4, which is the source of its theory. Subsequently, the conceptual design method has made functional and technical progress by accumulating inventions in the form of an expanded version (Patent Document 7), an enhanced version (Patent Document 8), and an innovative version (Patent Document 9), culminating in the complementary integrated conceptual design method TaDDiD. The initial level aimed to recognize and grasp the social structure as it is, and to create a new form of social technology that integrates the humanities and social sciences in a hybrid manner. It provides thinking information technology and expression technology that enables structured, visualized, and verbalized conceptual design by diagramming the expressive information generated by the creative design thinking that humans possess. More specifically, it has the function of representing conceptual entities defined by a hypersocial system model that maps the activities of human beings in real society, which are constructed with a three-dimensional structure of an "a priori field" composed of the axes of "time*space*relationship" on the physical information space, by projecting this conceptual entity onto the space of thought and consciousness and conceptually constructing it using a blank grid score that has a grammatical structure. The descriptive grammar of each grid on this grid score is spatially transformed by the logic of a "unified field of consciousness" obtained through the design thinking engine in the process of formulating design thinking, and then the grid score is transformed into the form of a "conceptual score." By utilizing a transformation of thought and a description mode and a design mode that use thought expression technology according to the descriptive grammar, it becomes possible to design conceptual entity models for each theme, and creative thinking information technology as a social design technology based on the logic of a three-dimensional structure of an "empirical field" composed of the axes of "substance*existence*reality" is being developed. This grid-based thinking information technology has a three-dimensional structure as a social unit that constitutes a "complementary and integrated field" as seen from the perspective of factual information technology composed of "foundational elements (object-like) * action network (event-like) * true reality," and consists of an integration of design thinking related to concepts obtained from related inventions of the conceptual design method defined in Patent Documents 2 and 3, and individual technologies for hypersocial systems.In other words, the thinking information technology, which uses factual information technology as an elemental technology within the technical field of the present invention, is primarily a technology for facilitating conceptual design. It belongs to the realm of social technology based on multifaceted three-dimensional thinking, which leverages the descriptive and expressive power of conceptual terms (see paragraph 0015 of Patent Document 4) that are symbolized (see Non-Patent Document 22, pp. 42-48) of the grid score (design registration) discussed in Patent Documents 1, 3, and 9, and superimposes on human thinking ability to clarify problems, connect them to solutions, and carry out design. The source of this logic is linked to the social units that follow the Oparin law derived from biohistory, as discussed in Patent Documents 3 (paragraph 0026) and 6 (paragraph 0027), and shows a logic of "the cycle of mind and life" that is analogous to the "principle of life" which shows cyclicality and continuity from the origin of living organisms to the evolution of humans with minds and the formation and development of society.

[0004] Subsequently, technological development and related inventions continued, leading to a series of technological developments related to information theory that incorporated the integration of knowledge and the mechanics of phenomena, culminating in the invention of Patent Document 9. To clarify the background, although it may be somewhat complicated, the development status will be introduced in detail step by step. First, in the context of the need for the technicalization of handling human consciousness in general, related to the representation of lattice scores and the above-mentioned "individual consciousness" introduced in Patent Document 4, as well as the logic of the design thinking engine and the unified field of consciousness, Patent Document 5 aimed to introduce the concept of "social consciousness quantum" into the design, and by introducing the knowledge from Non-Patent Document 3 in the field of neuroscience and utilizing the knowledge of quantum theory and quantum mechanics in modern physics (see Non-Patent Documents 7 and 8), the technical positioning of handling consciousness as a mass was achieved. Furthermore, the above-mentioned concept of the unified field of consciousness was positioned in thinking information technology by interpreting and structuring the knowledge from neuroscience (Figure 10-1 in Non-Patent Document 3) using lattice score logic, and by applying the consciousness triangle theory (Non-Patent Document 3) to society and developing the logic. In formulating this in a formula (see Patent Document 5, Figure 6), the three states of individual consciousness are clarified by assuming a society outside of oneself and calling them "self-consciousness, sense of ownership, and sense of solidarity." In particular, it is recognized that the sense of ownership relates to the interest shown by the individual in matters and their sensitivity to the outside world (perception, recognition, and memory). Furthermore, under the "thought information processing environment; Patent Document 9; Figure 6" during conceptual design, an artistic and transcendent thought process controlled on the WM by the workings of an organic triangle of consciousness within the brain leads to the creation of a "data; conceptual score" by drawing the conceptual design results on a grid based on intention and motivation for the thought results related to the concept of external things and events. This function of consciousness is positioned in the conceptual design process according to the invention in the Patent Document (see Patent Document 6; Figure 11 or Patent Document 9, Figure 7). When dealing with the aforementioned thought information processing environment, the concept of "memory" is undoubtedly a crucial element. However, since its functional and technical structure has not yet been fully scientifically elucidated, the treatment of social technologies related to memory functions is generally avoided. Nevertheless, since it is unavoidable when dealing with hypersocial systems, we will address the memory problem to the extent that is currently known. Memory consists of socially recorded information and information stored in the human brain as self-memory.In addressing the latter, it is essential to first understand the tripartite nature of human beings themselves, which consists of "mind (self-spirituality), brain (reality), and body (embodiment; the external world of the mind)," related to the "triangle of consciousness" described in Non-Patent Document 3. It is understood that the "reality of things" can only be perceived, understood, and conceptualized subjectively through human intelligence, and that in the philosophy of Kegon Buddhism, this is called "the law of existence and reality," where "everything that exists is a manifestation of the mind." It is well known that the three states of memory in the brain consist of "primary memory, working memory (WM), and short-term memory," and while this is similar in principle to the memory circuit of a von Neumann-type computer, the biggest difference is that the memory circuit has a structure that can be called an organic analog circuit and operates with electricity and chemistry, and even considering the parallel processing between each brain cell, there are parts where the processing speed (brain speed; b) is not fast. Main memory is stored as brain cell potentials in the form of analog image information rather than images, as kinetic energy of brain nerve cells. Supported by WM, which is an electronic circuit-like function called a neuronetwork, images as active tacit knowledge are patterned, formed into images, and given meaning and conceptualized under the transmission of signals to the outside. Therefore, since the function of brain nerve cells cannot be observed from the outside, subjective "internal observation" based on a sense of ownership (Patent Document 8; paragraph 0016, Patent Document 9; paragraphs 0003 and 0027) is essential, and recognition that the state of individual consciousness is based on "quantum field theory" is necessary, as discussed in Patent Document 5. The movement of the world of events based on the uniquely human analog and artistic environment of thought and action cannot be adequately explained by classical Newtonian mechanics, and an understanding of the transformative force based on the quantum disturbance theory of modern physics, that is, the observation theory, is required. This is the origin of the demand for the complementary and integrative function of things and events, which incorporates the principle of special relativity, and leads to the theory of tripartite integration in this invention. On the other hand, the inventions in Patent Documents 5 and 6 have made it easier to grasp the concept of the workings of consciousness, which are responsible for processing thought information in the human brain, a subjective process that was previously difficult to handle. By interpreting the contents of these two inventions, the general understanding has shifted to a point where the expression of "individual consciousness" is subjective. This has allowed for the explicit representation of the technical treatment related to the concept on a grid, centered on the existence of a real sense of ownership, and objectification under purposeful rationality. This has established a technical basis that allows for the artistic expression of conceptual design while maintaining the universality to be carried out with confidence in the design work itself. However, while the understanding of the fields in which consciousness operates in the material and eventual worlds, as suggested in Patent Document 6 (paragraph 0001), has progressed, the clarification and technologicalization of the worldview have been postponed. On the other hand, based on the description in Patent Document 6 (Section 0001) that states, "This technology is intended to make the most of the hierarchy and breadth of human consciousness to confirm the meaning of the existence of humans and organic living beings, and it will become a technology for an ecosystem civilization based on the principle of life, reducing the weight of materialistic ideas from Western civilization-derived philosophy and fusing them with Huayan Buddhism and Laozi-Zhuang thought from Eastern philosophy," and understanding the context, it is suggested that the conceptual design method TaDDiD is a social technology that aims for a new form of civilization transformation to overcome social issues related to an ecosystem civilization that goes beyond machine civilization, based on the historical perspective that the Enlightenment, known as the Civilization of the 18th century, led to the emergence of machine civilization. Furthermore, conceptual design technology that incorporates the workings of the human brain as an organic being is not something that can be handled entirely by electronic computers, and various considerations that incorporate human elements are required for social implementation. The brain's functions, centered on the primary and working memory functions described above, are governed by a "hierarchical structure; helicoid dynamic" composed of "consciousness, mind, spirit, knowledge; intellect and intellectual activity, pan-social units, integrated world of knowledge, etc." within a unified field of consciousness. This is demonstrated by the logic of Patent Document 6 (Figure 10), based on the findings of Non-Patent Document 3, but this logic is also common sense in human society, based on the existence of personality and mental energy, prior to the logic of science.Therefore, in order to address this matter in the field of thought information technology, while constructing logic on a unified field of consciousness formed by the sense of ownership that serves as the basis of logic, the knowledge superbody model developed as shown in Patent Document 7 (see Figure 5) is technically treated as a knowledge structure constructed from the expression of conscious interest in the field of relationships, under the name "social unit; monad." At the same time, the knowledge superbody model is not merely an integration of knowledge, but represents a form of holistic knowledge in which a person with personality grasps the overall picture of intellectual activity through language and action as an expression of mental energy, which is a characteristic of Homo sapiens, in a hierarchical manner. It constitutes an "academic unit" that conceptualizes recognition and understanding with a position within the ecosystem, and from this, social units, policy units, and social management units are socially technologicalized. The main forms of social application of the world of events are policy units and social management units developed from academic units, and they have a principle logic that corresponds to the design mode of grid score logic. As described above, in the concept of social units formulated in Patent Document 7, each "unit; Unity" has the qualification of a unified entity, is the same form as the conceptual entity on the grid score (design registration), and has the characteristics of a hyper-social system model. Originally, the Deepening Conceptual Design Method is a methodology based on thought-information technology that enables the handling of "event creation," or transformation, in the world of events. In the invention of Patent Document 8, taking this methodology into account, logic is constructed from the perspective of event mechanics, and the logic of various "forces" emanating from the energy of the human mind is formulated to become a transformative force toward a moving body. By reinforcing the descriptive grammar, the development and enhancement of event-related information technology has been made, bringing it closer to the integration of knowledge. However, there were shortcomings due to the immaturity of the theoretical pursuit, and the consistency between event-related logic and grid-based logic was insufficient due to a lack of terminology literacy. The need for a theoretically innovative development in this area surfaced, and the invention of Patent Document 9 was made, which sought to pursue a complementary and integrated form of grid-based logic in conceptual design, and a theoretical foundation was formed that guarantees the ability to respond to social needs.

[0005] This invention was made in a situation requiring a realistic and practical response to the background technologies described above, and has a technological background devised under the elucidation of the tripartite, integrated mechanism of "social intelligence" through transcendent thinking based on an understanding of the thought circuits of the human brain, and the development of various cyclical theories underlying the circulation of thought information. In addition, the two technologies for thinking and principles in the realm of conceptual design accompanied by information-based design thinking described in the prior art of conceptual design methods described above belong to the latter category when the characteristics of technologies are broadly classified into practical technology (praxis) and poiesis technology (see poiesis = generative technology in Non-Patent Literature 2), which includes the meaning of generation (genesis). It has functional characteristics that play a role in creative work accompanied by intuitive thinking while being involved in generation intended to transform things. Poiesis technology is the subject of technological development accompanied by invention, and from a purposeful technological perspective based on scientific knowledge and needs related to the state of the human mind, it is necessary to design the conceptual score through conceptual intelligence manipulation through the development of grid score logic, mediated by a philosophical way of thinking based on legitimacy with rational justice. In other words, as pointed out in Patent Document 7, conceptual design thinking involving new ideas emphasizes intuition, and is positioned as a poiesis technology where the concept is the result of creative power, with form emerging from a thought process based on inevitable chance (serendipity). Therefore, the development of thinking information technology in the above-mentioned areas requires scientific knowledge not only from the sciences but also from the humanities, and the formation of conceptual knowledge requires a complementary methodology of integrating knowledge that takes into account memory, consciousness, mind, spirit, knowledge, social units, principles, and the world of events, while also paying attention to the integration of the humanities and sciences. In particular, the development of social technology to deal with social matters as human activities and related inventions clearly require an integrated approach of the humanities and sciences, including philosophy and social sciences, and there is a background in which countermeasures are essential to address the fact that this perspective has been neglected in the past, including the perspective of human resource development that also pays attention to the growth of personality. Furthermore, within the realm of humanities, such as philosophy, there are artistic aspects that exhibit non-deterministic characteristics belonging to the world of events. It is important to note that philosophy concerning conceptual power (see Non-Patent Document 2), creativity, and relationships, which are based on organic productivity and transformative power as the power of the mind, fall into this category.As revealed in the prior art of conceptual design methods, all social matters possessing the aforementioned non-deterministic characteristics involve the nature of consciousness and values. In other words, regarding the nature of knowledge related to consciousness and values, which at first glance seem subjective, a common challenge in the development of thought-related information technology is the "unified field theory of consciousness" as the basis of the consciousness space targeted by the prior invention described in Patent Document 6. This theory attempts to construct the field in which consciousness operates as a form of knowledge with objective characteristics, based on the triangle theory (Non-Patent Document 3) related to the three-part structure of consciousness. The technical background of the present invention can be placed on the logic of the "superbody model of knowledge" and "social unit (see items 0012 and 0014 in Patent Document 7, Figure 18)" shown in the diagram (Patent Document 7, Figure 5), which theorizes by extending the helicoid-dynamic hierarchical consciousness space shown in the embodiment of Patent Document 6 (see Figure 11) that unfolds on the unified field of consciousness. Therefore, even if subjective consciousness that follows the framework of an objective field is operated by the mental energy (energy of movement + perturbation) of oneself possessing a real sense of ownership, it means that purposeful objectivity can be expected in the results of intellectual work that emerges into the external world through conceptual knowledge through the workings of consciousness, and logical legitimacy is obtained within the microcosm to which the interest extends under the sense of ownership that is the object of conception (see concepts in Non-Patent Documents 4, 7, and 8). In other words, the legitimacy of the required social technology is technologicalized under philosophical logic mediated by scientific knowledge, and the basis of that legitimacy lies in guaranteeing rational suitability and purposeful effectiveness by incorporating the soundness and legitimacy of logic after essentially pursuing the principle of life. Furthermore, a part of the logic of conceptual knowledge and social units has been analyzed and clarified as a hypothesis in Patent Document 7 (paragraph 0013) and Patent Document 8 (paragraph 0012), and this is not inconsistent with the existence and definition of a glossary of terms that explains events, mental images, representations, images, and concrete things, and the empirical verification of brain work regarding their meanings. However, even though conceptual knowledge is understood as a flow of intellectual work, it has not yet been formalized in a way that includes the structure of the world of events that forms the framework that determines the flow. Therefore, a structural formalization of conceptual knowledge (Patent Document 9, Figure 5) is necessary. Furthermore, when understanding the forms of knowledge, including conceptual knowledge, in terms of three states—tacit knowledge, conceptual knowledge, and explicit knowledge—it is necessary to clarify whether these belong to the self (inner world) or the external world. When individuals, whose sense of ownership is questioned, take the form of a team, empathetic sensitivity towards commonality and the formation of harmony are required.In the invention described in Patent Document 9, knowledge is understood and treated as a bimodal entity: "natural knowledge = explicit knowledge; social memory," that is, objective information (knowledge) that is serially described in natural language and can be perceived by human senses; and "social knowledge = active tacit knowledge + conceptual knowledge (thought information)," a form of knowledge that includes subjectivity that can be self-recognized as signals and information handled in the brain of the person involved, while interacting with society. Social knowledge is formalized as conceptual score based on grid score logic (natural knowledge), as exemplified in Figure 17 of Patent Document 9. The logic that requires depth of thought in development, keeping in mind the legitimacy of the social implementation of thought results, has already been explained above. However, in addition to the logic of Patent Document 7, it is necessary to clarify the "field" related to the logic of the world of events and to systematize the various "forces" that operate in that field. The basic background of the methodology for systematization is the conceptual design method (Patent Document 4) that unfolds on the grid presented by the design registration in Patent Document 1 as a way of representing the world of events. However, the foundation of the technology is the incorporation of the world of events, which is complementary to the world of things, and the creation of the logic of event mechanics. Patent Document 7 attempted to theorize event principles, but systematization including the setting of the "field" was not achieved. The invention of the formulation of "event-related information technology" described in Patent Document 8 was an attempt to develop social technology to resolve this problem. It utilizes theoretical knowledge from modern physics for social application, deciphering the social meaning of event-related mechanics in the event-based world and implementing event-related information technology in the form of intellectual productivity and transformative power through the expression of mental energy. However, it has not reached the pursuit of multifaceted influence on the event-based world, including the direction of future society, and therefore the mathematically consistent formulation with lattice score logic under the event-based worldview based on the relationships of forces according to event-related mechanics was insufficient. In other words, in comparing the characteristics of the event-based world with the material world, it is necessary to clarify the nature and relationship field of various forces, and there is a need to deepen the characteristic analysis and establish event-related information technology on top of thought-related information technology, thereby pursuing lattice score logic that possesses innovation within complementarity and establishing a theory. The crucial issue is understanding and addressing the equal relationship between human personality, the self, and the external world. Despite its high necessity, this has been avoided in the academic world of the social sciences due to its perceived novelty, a situation often referred to as a "failure of scholarship." This academic field (social studies, distinct from social engineering) overlaps with policy science and social science, but the current situation is far from addressing problems with a sense of ownership. Therefore, the establishment of legitimate "social diagnosis" techniques and a concept for their application is essential.From this perspective, one aspect that remains insufficient is the "Thanatos theory" attempted to be formulated in Patent Document 8 (Section 0014, Figure 4); which is reproduced with additions in Figure 19 of this invention. In the context of the need for recognition and understanding that grasping and resolving the Thanatos situation, which can be called the world of darkness, and managing risks to move towards the world of light, is linked to the structure of society and the nature of the personality of individuals as members of society, the importance of approaching the nature of personality, including the hierarchy of memory, consciousness, mind, spirit, and knowledge, as discussed in Patent Document 7 (see Figures 5 and 8), is repeatedly pointed out. The personality of those involved is important as it is directly linked to the survival power of society itself and civilization, as it relates to the expression of social authority and responsibility. In particular, in the fields of policy science and policy studies, it can be pointed out that this is an important matter to be emphasized after Lasswell modernized the way policy science is conducted under a paradigm shift, based on the premise of the existence of democracy (Non-Patent Document 18). As a result, since a systematic universality level of thinking information technology (in the field of social studies) with the integration of knowledge related to the technical domain of the present invention has not yet been established, it is not possible to directly refer to it in the form of non-patent literature. However, in individual explanations, it is important to refer to the technological development of the above-mentioned series of prior inventions related to conceptual design methods that precede the present invention as known knowledge concerning the background technology of the present invention. Furthermore, it is important to treat TaDDiD, a deepening conceptual design method with extended, enhanced, and innovative functions, as a social design technology, in conjunction with a set of thinking methods including three-dimensional thinking, systems thinking, complementary and integrated thinking, design thinking, and transcendental thinking, where a grid score, which is a model representation of thinking using a conceptual design technique that adopts the form of computer application software common to the group of prior inventions, mediates the expression. The social management technology dealt with by this invention, which references and refers to the necessary drawings and descriptions of the above-mentioned prior art as background art, is centered on the "Social Management CGM Engine" and the "Social Management Thinking Technology Engine" that incorporates it. At its core is the integration of a standardized thinking method and thinking information technology and thinking technology as a fundamental system of academic technology, that is, the utilization of the above-mentioned social design technology, and the concept of the circulation of knowledge and social thinking information within a monad, which is the constituent unit of a hyper-social system, i.e., a social management unit. The thinking circulation function within the monad means the social application of lattice logic, which concretely expresses the theory of thinking.Regarding individual terms that provide new concepts, for the parts used in the above-mentioned existing prior invention documents, a method of referring to them at the necessary points without any special additional explanation is adopted to avoid complicating the description.

Prior Art Documents

[0006] Since the present invention belongs to a new social and technological field in its infancy, there is little prior art related to three-dimensional graphical representation technology that can refer to logic up to thinking information technology,事理 information technology, and consciousness structure. Therefore, it is necessary to build a technology stack after assembling the logic centered on the patent documents of the prior invention group. The citation of content related to logical thinking and concepts does not contribute word for word to the formation of the inventor's in-brain thinking. It is the inventor's imaginative know-how based on the internal energy accumulation and conversion part based on the thinking information in the brain, that is, the tacit knowledge accumulated through years of learning and thinking as academic content with recognition technology. Therefore, it will involve an artistry similar to wild thinking (see Non-Patent Document 22) referred to in the reference of logic. It should be pointed out that the pages attached to the prior art documents are only for reference in social application as the main basis for the formulation of logic. However, in the definition of the description grammar of the lattice spectrum, which is one of the core parts of the present invention, the information sources related to the thinking information for reference are clearly stated as much as possible as the original literature for reference in the logical development.

Patent Documents

[0007]

Patent Document 1

Patent Document 2

Patent Document 3

Patent Document 4

Patent Document 5

Patent Document 6

[0008] [Non-Patent Document 1] Design theory; "Principles of Design," p. 180 (Hideya Kawakita; Shinyosha) [Non-Patent Document 2] The Logic of Imagination (Philosophy); *The Complete Works of Kiyoshi Miki, Volume 8*, pp. 3-13, pp. 340-378, pp. 416-509 (Kiyoshi Miki; Iwanami Shoten) [Non-Patent Document 3] Neuroscience; "Consciousness and Self," pp. 10-308, pp. 384-404 (by A. Damasio, translated by Mitsuhiko Tanaka; Kodansha) [Non-Patent Document 4] Consciousness theory; "Consciousness and Life," *The Energy of the Mind*, pp. 9-40 (by H. Bergson, translated by Akira Unami; Daisan Bunmei-sha) [Non-Patent Document 5] Science; "Taoism of Physics," pp. 17-50, pp. 188-195, pp. 309-338 (by Capra / translated by Shin'ichi Yoshifuku et al.; Kōsaku-sha) [Non-Patent Document 6] Science; *Turning Point*, pp. 378-384, pp. 439-480, pp. 490-496, pp. 505-508, pp. 658-663 (by Capra / translated by Shin'ichi Yoshifuku et al.; Kōsaku-sha) [Non-Patent Document 7] Natural Science; "Quantum Mechanics and the Role of Consciousness," pp. 166-207 (supervised by Tadao Takeuchi; Tama Publishing) [Non-Patent Document 8] Physics; "Quantum Theory of Brain and Mind" (Mari Jibu, Kunio Yasue; Kodansha) [Non-Patent Document 9] Philosophy; "Introduction to Philosophy: One Step Before," pp. 160-177 (Wataru Hiromatsu; Kodansha) [Non-Patent Document 10] Social science; "What is Sociology?" pp. 153-182, pp. 217-242 (Kazuo Morita; Minerva Shobo) [Non-Patent Document 11] Futurology; "The Age of Discontinuity," pp. 5-11, pp. 223-278 (by P.P. Drucker, translated by Yujiro Hayashi; Diamond, Inc.) [Non-Patent Document 12] Philosophy: Reading the Kegon Sutra, pp. 7-35 (Kiyotaka Kimura; NHK Publishing) [Non-Patent Document 13] Life science; "What is Life Science?" pp. 18-35, pp. 249-267 (Keiko Nakamura; Kodansha) [Non-Patent Document 14] Life science; "Self-Creating Life," pp. 175-217 (Keiko Nakamura; Chikuma Gakugei Bunko) [Non-Patent Document 15] Social Sciences, "Cultural Systems Theory," pp. 133-158 (by T. Parsons, edited and translated by Tetsuo Maruyama; Minerva Shobo) [Non-Patent Document 16] Social Science, "Interview (The Future of Science and Social Technology; Hiroyuki Yoshikawa)," *Journal of Social Technology Studies Vol. 1*, i-viii, Oct. 2003. [Non-Patent Document 17] Social Sciences, "Structuring of Knowledge and Social Sciences; Hiroshi Komiyama," *Journal of Social Technology Research, Vol. 3*, iv-xviii, Nov. 2005. [Non-Patent Document 18] Policy Science, "Power and Humanity," pp. 145-152 (by H.D. Lasswell, translated by Yōnosuke Nagai; Sōgen Shinsha) [Non-Patent Document 19] Social Sciences, "Introduction to Social Management," pp. 37-62 (Naotoshi Shigemoto; Koyo Shobo) [Non-Patent Document 20] History, "An Ecological View of Civilization," pp. 87-133 (Tadao Umesao; Chuko Bunko) [Non-Patent Document 21] Philosophy, "On the Equality of Things - Zhuangzi's Inner Chapters," pp. 40-65 (translated by Osamu Kanaya; Iwanami Bunko) [Non-Patent Document 22] Philosophy, *The Savage Mind*, pp. 1-33 (Levi-Strauss; The University of Chicago Press / Commentary by Shinichi Nakazawa; NHK Textbook, December 2016, General Edition) [Non-Patent Document 23] Consilience, pp. 105-135, pp. 197-202, pp. 291-326 (Edward O. Wilson; Vintage Books) [Non-Patent Document 24] Policy Studies: "Analysis of the Relationship between Autonomous Regional Development and Regional Characteristics," Proceedings of the 2002 Annual Conference of the Japan Public Policy Association, Japan Public Policy Association [Non-Patent Document 25] Civilization Studies, "Place and Co-creation," pp. 3-272 (edited by Hiroshi Shimizu; NTT Publishing) [Non-Patent Document 26] Social Science, "Relationships and Management," pp. i-vii, pp. 235-242 (Social Management Research Group; Representative: Naotoshi Shigemoto; Koyo Shobo) [Non-Patent Document 27] Economics, "Stiglitz's Introduction to Economics, 2nd Edition," pp. 279-282 (by J.E. Stiglitz, translated by Shiro Yabushita et al.; Toyo Keizai Inc.) [Overview of the project] [Problems that the invention aims to solve]

[0009] When the social structure in this invention is recognized as a suprasocial system, the setting and handling of themes for solving social issues is based on the logic that there are at least as many social problems as there are people. In this context, classifying the numerous problems and setting common and universal issues itself becomes a technical challenge. The fundamental logic of democracy, which posits that civil society should be operated and managed under the autonomous lifestyles of its members, is an important premise for the development of social technologies related to social management. Furthermore, in order to address the logic that designing a system of social management technology in a universal form based on physical principles is essential for solving the problem of the structure of social management, it is recognized that applying the TaDDiD conceptual design method, which has been developed as a countermeasure to the problem of the blueprint of society (Patent Document 9; paragraph 0010), is useful and essential. This recognition has been verified based on the diagrams shown in the explanation of the invention in Patent Documents 2 to 9, accompanied by a schematic thought experiment, that the conceptual design method based on the prior art is effective for the conceptual design of academic units (paragraphs 0003 and 0012 of Patent Document 9) based on grid score logic in the space of thought and consciousness (see Figure 3 of this invention described later). Under this logic, the formulation technique of academic units in the form of a hyper-social system, as an existing technology, is also applied as a design means to the drawing of the group of diagrams described later (Figures 4 to 6, 8, 9, 11 to 17, 19) that explain the present invention. If we generalize this, it brings to mind the necessity of a logic and technology that guides the human-mediated path between design and management, stating that "management cannot be done without a blueprint," and conversely, "a blueprint will not function effectively unless the management structure is solid." On the other hand, the content of the social management-related diagrams pointed out above cannot be designed mechanically. A system as management technology is to systematically design and formulate a structural framework and social technology for social management by consciously manipulating the blueprint, grasping new technical challenges from a management perspective and functional framework standpoint, and then contributing to the improvement of social standards, such as increased GDP growth, accompanied by quality improvements in areas such as lifestyle and culture, economy and environment, academia, and internationality, in response to needs.On the other hand, from the perspective of the objective of solving problems based on the analysis and investigation of the circumstances behind the social issues that exist beyond the design, it is assumed that the constraints on the dimensions of the cognitive variables that underlie the modern society is described as being in an "era without solutions" will be overcome by moving beyond the dualistic thinking under binary oppositions that originate from a materialistic worldview, and instead utilizing the existence of prior inventions related to tripartite conceptual design methods under an event-based worldview. In doing so, while acknowledging some common issues with the prior inventions for the sake of logical consistency, the direction of technology for solving the main issues needed in seven perspectives will be explored: (1) social issues, (2) social management culture issues, (3) academic issues, (4) cognitive problems of the philosophy of technology in academia, (5) technical issues of paradigm shifts in thinking, (6) issues of social management practical technology, and (7) issues of integrated technological approaches. In particular, item (2) requires careful analysis as it relates to a new concept of social management. Furthermore, recognizing these contents which belong to a technologically new field, the approach to solutions requires a methodology for problem solving based on the fusion of social design technology based on prior inventions that deal with three-dimensional thinking information technology and social management technology developed in this invention. As the hyper-social system targeted by this book is an organic social system that includes real human beings, it cannot be denied that individual value judgments based on a sense of ownership determine the direction of social management based on lifestyles. However, based on this invention, the criteria for the framework of managerial thinking that serves as the basis for judging probability are transformed from binary oppositional thinking to a tripartite thinking according to the integrated logic of variables. Then, by structuring a principled framework and function with universality that determines the direction to the future through the technicalization of the tripartite integrated path theory, a system of social management practice technology is formulated. This allows for the construction of a path to problem solving accompanied by social value formation based on thinking information circulation technology consisting of information circulation within society, the thought circulation within monads that supports it, and the circulation of mind and life, the circulation of value, and the circulation of mental energy. Of course, at the core of the autonomous conducting function of social management, it is undeniable that in addition to setting a legitimate national strategic-level ideal and vision based on the principle of life as justice, it is necessary to cultivate a management culture that respects the lifestyles under the identity of each individual human being and leads society in a positive direction, as well as to set norms that are appropriate for the times and enable the cycle of mind and life.To make technological development effective, we will gain a more detailed understanding by dividing it into the following seven individual perspectives: Social challenges.

[0010] While the prior art (Patent Documents 1 to 9) primarily emphasized improving intellectual productivity through the promotion of knowledge integration via research and development of conceptual design methods from a social design technology perspective, this invention absorbs these aspects and applies physical theory as a platform that defines the movements of society that are the target of social technology. It focuses on analyzing the negative aspects of society, such as binary oppositions and divisions, which are contemporary issues, by summarizing them in the Thanatos theory, and utilizing the resulting countermeasures in establishing and operating a functional framework for social management as a response to social needs. In other words, in an era of maturity and surplus goods, where economic value is shifting from quantity to quality, and where the pursuit of a higher quality of life is recognized as essential from an industrial perspective, there is a need to move away from a zero-sum society that tends to create a binary logic through qualitative growth that transcends dependence on quantitative growth. In this situation, where the perspective on things is shifting to the pursuit of a world of things based on the logic of complementary integration, in addition to resolving the immediate Thanatos situation (the negative part; see Figure 19 of this invention), which is a contemporary challenge, there are two conditions that must be cleared when addressing future challenges that pursue a wider variety of "better living" forms. (i) In addition to the academic and civic capacity to respond to failures that lie behind market and government failures in economic problems, as has been pointed out in the past, it is necessary to recognize the developmental stages of social technologies related to social management and operation that underlie the ability to respond to environmental changes that are burdened with history, culture, and geography, and it is essential to recognize autonomous publicness moving from a managed society to a civil society. (ii) Aiming to understand humanity through the workings of reason, which could be called the Homo sapiens way, pursuing the civilizational development that lies beyond problem solving, the growth of humanity that bears it, and the growth of individual character, it is necessary to develop social technology philosophical approaches in the fields of academia, politics, media, and industry that incorporate the laws of nature toward the recognition of design-type social science and social studies, and to address urgent issues in the social management of real society such as "security of life and the economy and food and energy, transformation of the industrial structure that can respond to changes in the social environment, regional revitalization that can respond to the decline of primary industries and regional economies, a virtuous cycle of prices and wages, population decline, concentration of population in one area, realization of well-being, educational problems, transformation of capitalism (financial socialism), crisis of democracy, and the threat of arms buildup and war," in addition to political and economic issues, it is necessary to address these issues as part of the overall social management problems presented by this invention, returning to the origin of the nature of life, under the theorization of design-type social science and social studies. In other words, it is essential to analyze issues based on a tripartite approach that combines the general perspectives of pluralistic distributive inclusiveness and concentrated exploitation of a few as forms of political governance with the management culture of autonomous governance (self-governance), and in accordance with the recognition of the multi-layered and multi-axis nature of social solidarity, which is the ideal state. It is believed that the lack of this approach is creating today's social problems, and it is understood that academia, particularly political science and management science, as well as the autonomy of politics, industry, media, and the public, bears a great deal of responsibility. In particular, the participation of industry, including primary industries and craft industries that possess know-how as players in social management, is desired under the consensus of the nation. (iii) Promoting an integrated approach to social technology development based on the logic of natural laws to establish solutions to the problem of the blueprint of society and to clarify the problem of the structure of social management. (iv) Confirmation and recognition of the need to satisfy social needs; without a fundamental understanding of the existence of social inequalities, national understanding of future approaches cannot be obtained. (v) Clarification of the treatment of the personality of social management entities; understanding of the three cases (nominative, possessive, and objective). (vi) Industry-government-academia collaboration to recognize and establish the necessity of systematizing a worldview focused on events that supports the improvement of social management performance. Behind these six conditions lies the socio-technological challenge directly related to human life: "the logic of social inequality, division, conflict, and exclusion." This should be viewed as the "negative aspect of society." However, the discovery of a basis based on physical principles has led to the development of methods for addressing this negative aspect by manipulating it using a theoretical framework based on a paradigm shift in thinking, depending on one's perspective. This has given rise to a direction in which the multifaceted application of thought-affect equations, which apply theory to society, can explain the social dynamics in real society. However, the root cause of the existence of the divided society is the reality that the "existence force" emanating from the idea of ​​"being here and now" hinders the ability to develop and foresee the future in response to environmental changes, thereby reducing the ability to survive. This means the existence of a social principle of survival of the fittest related to "transformative power (power of survival) = developmental power - existence force" (Patent Document 9; paragraph 0023). The fundamental idea is that, in principle, it is impossible to completely eliminate division, but it is considered possible to realize an effective framework for social management functions that overcomes its effects through the transformation of social systems ("kaeru") by exerting mental energy and qualitative growth through innovation in social technology. Recognizing that this is a natural consequence as part of the social principles related to exerting transformative power toward future-oriented social management, it is necessary to establish the technological and environmental basis under the currently underdeveloped management culture, as outlined below, when tackling the challenges. As a result, promoting the institutionalization of policies that socially implement the socio-technological response logic extracted from the theory of survival power toward the survival of the fittest pursued in this invention as part of social management will become an integrated challenge, including the transformation of social systems in the academic and educational fields, and the clarification of the structural problems of social management according to this invention will contribute to the technological development of solving social problems. Challenges of Social Management Culture

[0011] Recognizing that a fundamental challenge in the structure of social management lies in the establishment of a unique issue concerning the social management culture and the accompanying personality—the "Homo sapiens way; humanization"—it is essential to explore the cultural differences between existing corporate, regional, and national management, primarily in the industrial sector, and social management in order to develop effective social management technologies utilizing cognitive information technology. Based on this understanding, the basic requirements for obtaining solutions to problems different from existing management are listed below in (i) to (x), and the individual technical challenges described later are extracted. (i) The cognitive problem of the formation of the concept of social management exists before the pursuit of the management culture that underlies it, and the social understanding and definition itself in social management textbooks, whose academic achievements are widely known, is poor (Non-Patent Literature 19), and it is necessary to technically re-examine the problem of the structure of social management that lies beyond the problem of the blueprint of society. This will be a bit long, but "'Social management' is a concept that shows interest in responding to social needs related to activities that improve the level of society assuming a super-social system, and when players who have an awareness of ownership and maintain social relationships with intention, will, and motivation to engage in activities and integrate available resources to address the 'things' of responding to needs, it is recognized that the real society is a soft-structured thought movement that moves with the inertia of things, and in response to environmental changes, it is a practical science for survival as a fit person that has a heart that does not fear change and a spirit that embraces change, by appropriately changing the direction of the movement that is understood in the form of 8W1H as the circumstances behind real issues, and by appropriately changing the direction of the movement that is understood as the circumstances behind real issues, in response to environmental changes. Based on insight-based philosophical thinking, it is defined as "designing a framework for social management under the laws of nature to realize a 'better life' compared to the present, starting with the qualitative improvement of individual lifestyles; predicting effects from the perspective of QCD (Quality, Cost, Delivery) while conducting schematic thought experiments of social management technology, assuming that the level of individual lives and society will move in a positive direction; and establishing assumed economic, public, and civilized performance under a social technology culture supported by a governance function that responds to social needs in accordance with the management culture, and structured in such a way that it enables operation and adjustment, which are the managing functions that follow the overall framework of social management, under the conducting function." The social management technologies and socio-cultural technologies presented here, which integrate and manipulate knowledge and society as managing functions, must and inevitably take into account the world of events involving real human beings with hearts and minds. Under the condition that they should be constructed as technologies that apply natural laws based on physical principles to society, the underlying worldview itself should be based on a tripartite logic of things, events, and people, and a management culture with the tripartite unity of "Social Management CGM = Conducting * Governance Function * Managing Function" is required and must be developed into social technologies. (ii) In social management at the level of governing a nation, the concept of organizational-first equality is not important. What is fundamental is autonomous solidarity and a win-win relationship between individuals who are free and equal to each other and the social system. This logic overlaps with the conditions for the existence of a super-social system. (iii) In considering Japan's collectivism as a social management culture, it is essential to pursue the logic of "who" the management entity is, moving beyond the assumption of a single person such as a manager or head of government that arises from existing management concepts, and instead involving a person who is the foundation of democracy. From the perspective of "Who (nominative), Whose (possessive), Whom (objective)," we will re-evaluate the social role itself in an autonomous decentralized president system society based on the autonomy of citizens (individual-based) (Patent Document 4; paragraphs 0011 and 0022) from multiple angles as follows. (a) Analyzing the perspective of the main actors in social management, that is, the players and the management resources and performance entities (of, by, for) that the players handle, as mentioned above, reveals a complex functional division of roles among the following elements. Players: Citizens, academia, media, government, industry, communities, ecosystems Resources: Unique local resources, social technologies (including conceptual design methods), public opinion (mental maps), autonomous, collaborative personalities (lifestyles) Recognition of the central role of industry (lifestyle environment), support from institutions and laws, and a sense of transcending binary oppositions (three-part integration) • Performance; As areas of need under a new worldview, realizing a "better life," ensuring life and economic security, and improving social standards. Considering these challenges, while there will naturally be overlaps with corporate and regional management in response to social systems, the key point is the identity of the personalities of the managing entities in the transsocial system. Based on the premise that the fundamental "who?" is the individual citizen, a functional framework (CGM) for social management that effectively utilizes the resources that mediate relationships in social activities and the circulation of information and the economy must be re-examined. From a practical standpoint, technological inventions should be achieved by pursuing the following. (b) There are problems with the logic of placing the expectations or responsibilities of future society solely on politicians. It is necessary to establish an autonomous, centralized, and coordinating conducting function that involves the solidarity and collaboration of citizens and industry, with an understanding of the following political governance cultural limitations related to the social management of a hyper-social system and an integrated strategy to overcome these limitations. • Limitations of the social implementation of policies with a medium- to long-term perspective; linking to the perspective of citizens. (Example: The tendency of citizens to pursue short-term gains influences elections and positions of power.) There is no mechanism in politics / political science to approach civilization-level issues. (A reliance on precedent exists, resulting in a weak capacity for transformation in response to environmental changes.) Politics has a narrow range of tolerance for autonomous actions and autonomous decentralized systems themselves. • There is no system in place to support individuals (emphasis on the role of lifestyle is needed). (c) From the perspective of those responsible for or playing a role in social management, beyond the comprehensive understanding that humanity (nature and ecosystems) is the primary entity, as described above, the diversity and complexity based on the uniqueness of those responsible for setting identities and conducting functions should be pursued from the standpoint of social management technology development, by listing various entities such as academia, government, media, citizens, and industry / corporations in the real world. (d) The fundamental abilities that those responsible for managing a hypersocial system should possess include "values ​​that indicate which direction to go (Which if?), an autonomous ambition to lead the world, an understanding of the academic basis of the issues (possession of literacy), a wild, integrative thinking ability, self-awareness and a civilizational transformation perspective as the source of execution ability, the ability to think beyond the limits of autonomy, and the ability to add value to unique resources," and technological actions that serve as the source of these abilities are required. (e) The current situation in which social sciences have little ability to respond to societal needs and are buried in "freedom of inaction" should be addressed from the perspective of social management technology. Furthermore, concerns about treating "freedom to deal with Thanatos-like situations" within the confidential nature of academia should also be dispelled. (f) The root of the limitations of autonomy lies in the balance between the authority and responsibilities of each player, • Resolving the existence of a view of humanity that hinders the path to a "better life." • The discovery and invention of "the dynamics of mind and society" as a force that drives society. • The pursuit of the social function and utility of individual "lifestyles." To overcome limitations, it is essential to focus on measures such as marketization of policies, lifelong learning for citizens, and emphasis on improving the quality of corporate lifestyles. • A review of freedom in education and academia, and a re-evaluation of the role of the media. These are necessary in parallel with addressing social issues. (g) We advocate a media management approach to accelerate the path towards a "better life." • Strategically marketizing theories, national strategies, and policies that are currently buried locally, overcoming the limitations of our current conceptual capabilities regarding policies and measures. • Fostering a media social perspective that transcends the logic of domination and anticipates autonomy. • Promoting readiness for lifelong learning that encourages media-driven proactive thinking. • Improving the quality of lifestyle as a central figure; citizens, businesses, and media. • Development of social technologies through academic means and commercialization of schematic thought experiments. • Promote awareness of and support for value circulation through lifestyles. • Improving and developing social literacy related to the recognition of social studies. (h) Regarding lifestyles that drive civilizational transformation, in relation to CGM, which plays an important role in the three domains of social management, we consider the five forms of "thinking, doing, expressing, being seen by society, and engaging" as forms that support the life of lifestyle. Going beyond a perspective that directly approaches the nature of everyday work styles and consumption styles, we extend our gaze to the themes of "naturalization, refinement, and localization (individualization)" that support civilizational transformation. By drawing a social framework using techniques related to life management that focus on the central social meaning of lifestyle, we see that lifestyle as a resource for social management has meaning as a player that plays a part in the conducting function that determines the direction of society through work and consumption, and we can see the technical form of the social management entity while recognizing the limits of autonomy. (iv) Therefore, even if the autonomy of the subject accompanied by publicness is fundamental, this is a difficult task, and in retrospect, it is conceivable that inventions will arise from the pursuit of a logic that the lifestyle of citizens following the Homo sapiens way itself will fulfill that role. (v) Social management is centered on transformation or initiative, and therefore the relationship between the individual and the social system is fundamental. It can be recognized that the existence and function of the "center of the Way" as a mediating function that fuses binary oppositions by introducing the logic of tripartite unity requires the invention of techniques to deal with the logic that is sought based on intuitive thinking. (vi) There, as a means of responding to social needs, we can envision the power of social management based on the expression of mental energy in accordance with the way of life (lifestyle) of people as a mediating function that integrates things and events. The basic principle is the logic of the thought-sensing equation in the dynamics of mind and society, and the mental power based on the blueprint of society according to complementary integration theory and the operation based on its principles is required, which will result in an improvement in the level of society and will lead to civilizational development through the way management culture is conducted. A tripartite integrated technical way of thinking is essential, and we will draw a representative structure to confirm this. (vii) In order to satisfy the above, it is necessary to draw up structures and functional frameworks that comprehensively define the tripartite cultural logic of "Yes, but, then..." in social management, as an extension of social design technology that draws up blueprints for society, and to establish a system of social management practice technology that guarantees the realization of these structures.Therefore, based on the definition of social management in item (i), the characteristics of the world of social management are grasped from distinctive aspects and are structured from the perspectives of "information circulation, foundational technology, management culture, autonomous function, energy conversion, and the logic of social value," respectively, to highlight the ideal form and challenges of social management technology shown in (a) to (g) below, and to connect to the conceptual design of the structures described later. (a) A blueprint of business operations; a diagram of information circulation. In integrating the design and management processes to establish a theoretical mechanism for the circulation of information between theory and reality, we envision the social design process as a form of meta-design. This involves realizing technological breakthroughs that were previously unattainable through a paradigm shift induced by the fusion of scientific knowledge and Eastern philosophy under a worldview focused on events. Furthermore, for the management process, we need to establish a theoretical framework in the form of CAPD+(R), which serves as the management process principle for a flexible, thought-moving entity. By drawing a blueprint for the overall picture of how management is operated while assuming the circulation of information between the real world, it is necessary to facilitate the understanding of the concept of social management. (b) Foundational technologies for social management that inherit the problem of the blueprint of society; a framework for systematization While ensuring a logical continuity from design to management, we will clarify the various conditions necessary to ultimately build a system of practical social management technologies, and grasp the logic of the foundational technologies for setting the conditions for the nature of detailed technologies as a systematized structure under a thinking framework based on "recognition / thinking * monadization * modeling (structuring, visualization)". (c) Model of the structure of social management culture; structure of cultural foundations This section's central theme is to understand social management styles as cultural elements necessary for grasping the overall picture of management. To achieve this, we will construct a framework of cultural tripartite integration at the regional and national management levels, where social management policies are absorbed based on a managerial cultural foundation linked to the five modes of management operations. (d) Three-pronged management logic: The Yes, but, then structure When understanding the logic of management operations in relation to things using a three-part structure of "Yes, but, then...", it begins with "Yes; acceptance" as an acknowledgment of the current situation, followed by a counter-argument that there are problems with the current situation, and then (then...) an investigation into the circumstances behind things, structuring them using the 8W1H logic to clarify the technical themes, and finally designing, operating, and adjusting the form of transformation into a new form. This structure reveals a three-part management logic under the law of survival of the fittest. The key point of this logic is to accept the current situation as it is by reconstructing past events, that is, to recognize the awakening of social memory as an existential force as a social force before moving on to the next step. Existential force is generally defined as the third term (-2 Log b) of the thought-sensing equation and can be understood as having a negative direction relative to the level of transformative force. In the above logic, "but" represents the level of movement moving in a new direction (Log E), and Log a represents the element that accelerates the movement as "then...". (e) Elucidating the central functions of lifestyle; the structure of social value creation Recognizing that lifestyle, which reflects an individual's mental map, is a fundamental element of social activities seeking life management that realizes the direct goal of social management, "a better life," we will not limit lifestyle itself to being merely an individual thing, but will instead draw a framework for what constitutes "good" in order to create new social value by directly connecting the individual and society and making mutual activities effective. At the same time, we will confirm a framework for modeling life management based on the cycle of mind and life as a social mechanism or stepping stone to realize this, while promoting value improvement and value circulation within the interaction between the individual and society. (f) The essence of a hypersocial system; the structure of autonomy exercise In order to depict the ideal role and function of an autonomous individual who is the main actor in promoting the things we are focusing on in (i) to (iii) above or in solving social issues, we can draw a framework of central integration based on the autonomy in the individual-centric logic of the fundamental suprasocial system, assuming that autonomy must be incorporated not only into the respective autonomy of the individual and the social system itself, but also into the interactive workings of the dynamics of mind and society in the field of social relations between the two. (g) A transformation that rebels against the underlying circumstances; a structure of energy transformation. When envisioning a framework in which the circumstances behind things can be expressed not by the commonly cited 5W1H, but by 8W1H which incorporates the sense of ownership and identity, it is conceivable that the mental energy of resistance to the results of these investigations can be transformed into a force that responds to the needs for problem solving in social management, thereby unleashing a new energy to move forward in that direction. This framework, which envisions a social relationship space that generates the expression of knowledge driven by mind and spirit, is a shortcut to finding a path to a "better life" while improving the standard of living. The 8W1H consists of "When, Where, What, Why, How, Which if?, Who, Whose, Whom," and the elements of investigative design for conceptual design are as follows. ·When; This represents the three-part time axis elements: retrospective formation based on the past, pre-formation envisioning a future (ideals, vision, design), present formation expressing the present moment, and furthermore, the guarantee of existence: "living in the present, weaving life, living with everyone, living better." Where; under the logic of spatial elements including the logic of place, it has meaning to construct a "place" composed of "interest based on a sense of ownership, encounters brought about by inevitable chance, and connections induced by a spirit of solidarity," and together with the time axis, it constitutes three states of transcendentalism, experientialism, and complementary integration as a form of place of "here and now; Brahman-Atman unity." • What; Performance goals expressed by the mental aspirations that need to be achieved. (Pursuing a path to a "better life": motivation, agreement, and implementation) • In-depth analysis of the underlying issues behind Why;What (the logic of the thought-affect equation) How; A unified path to escape the Thanatos situation and pursue "better" will be constructed within the following conceptual design model formation process. (i) Even if the concept of sublation in dialectics exists, sublation cannot be achieved in an essential sense with a dualistic way of thinking. Therefore, by tripartite the elements of thought and adopting a three-dimensional thinking space as the thinking space, the possibility of integration emerges when a central logic is developed; see (iii). (b) Formulating a framework and logic of transformation by utilizing sensibility, understanding, and reason, based on an analytical approach to the Thanatos situation and good / good. (h) The unifying logic of binary oppositions; the invention of the tripartite unified principle technology. (ii) Discovering a path to constructing a lifestyle theory. (e) The discovery of reason and the invention of the theory of autonomous centripetal society and its functions. (h) Proposing alternatives for consensus building and predicting their effects through schematic thought experiments. Which if?; The performance we should strive for in order to give shape to our aspirations. (The answer to the question of which direction to go from being here now; improving social standards) • Who, Whose, Whom; the personality (identity) shown in (iii) above. (viii) Methods of expressing composition; development of the logic of composition Understanding this as a meta-design challenge, when drawing the social management diagrams described in (vii) above, we believe that applying conceptual design methods to the creation of management diagrams will enable a logically seamless representation with the design diagrams, and we focus on the effectiveness of expressing the diagrams in a conceptual score format using grid score logic (Patent Document 1). This approach allows for the formalization and symbolization of the concepts of social management and its culture, thereby objectifying the form of knowledge gained through thought and improving intellectual productivity. Of course, the same logic of conceptual score representation can be applied to social technology systems based on physical principles for applying conceptual diagrams to society and realizing social implementation. Recognizing that the formation of management culture accompanied by the idea of ​​diagrammatic representation and the concept of the technology system supporting it should be clearly shown, it is necessary to establish a logic and expression technology for social management that takes into account the dynamics that drive society based on mathematical grounds derived from physical principles, and thereby contribute to civilizational development. (ix) A comparison of orchestras and social management culture; the logic of understanding artistic qualities While previous inventions have examined comparisons between conceptual design and musical composition, this paper explores the nature of management techniques by comparing the structure of social management with the orchestra as a comprehensive form of music, seeking to understand the "way things exist that inherently involve the workings of the human mind" from an artistic perspective. Building upon prior art such as Patent Document 5 (paragraph 0020), which compared conceptual design modeling and design elements with musical design elements; Patent Document 6 (paragraph 0025), which compared the expressive styles of grid notation and staff notation; and Patent Document 8 (paragraph 0011), which compared the role of the brain's transcendent power, which is central to artistic expression, this paper compares the characteristics of social management with those of an orchestra in the familiar world of art, taking into account the diversity, multiplicity, and organic nature of social management elements. The five characteristics of "artistic quality, expressive functionality of the heart, structural quality, operability, and performance orientation" show similarities in stylistic comparison elements at the level of technological culture, making it easier to approach the operational techniques of social management from a comparative perspective of both. Particular attention should be paid to artistic quality and structural quality. First, it is clear that artistic quality forms the core of the mediating role for achieving desirable performance. In an orchestra, the score of a pre-composed piece of music is played. This leads to the acquisition of musical expressive performance mediated by the conducting function of the conductor, who leads the interpretation, expression, and timing of the performance. In social management, under the recognition of the value of "a better life," it is envisioned as a framework mediated by the accumulation of individual lifestyles that exert a conducting function that primarily leads the artistic direction toward the realization of value. Based on the establishment of practical techniques and management operations, positive performance of social activities in various forms of social relations is linked to individual happiness and world peace, thereby improving the social standard and contributing to the development of civilization. Furthermore, when we focus on the similarity between the conceptual design of the framework of social management, which defines the framework as the object of manipulation for social management or musical performance, and musical composition, the basic principle is the similarity of the expressive functions of human consciousness and the heart through the commonality of the logic of "giving form to thoughts," and conceptual score expression based on conceptual score logic and musical score using the five-line staff can be contrasted. Regarding structure, there is a two-tiered logic. The first point is the necessity of online nature (real time). While an orchestra, even in a live performance, has little necessity for real time, social management is always real time itself and cannot be copied, which is a major difference. Therefore, in orchestral performances, performance is given more importance rather than the principles of justice or life as the central issue, whereas in social management, the fundamental "laws of nature" cannot be ignored. Related to the technology behind the general concept of structure, the laws of nature are what prove the existence and identity of the theoretical system itself, and this is connected to the source of information circulation, which is the central function between laws and reality in social management. The second point concerns a comparison of the content of CGM, which represents a functional framework. While the structurally central conducting function "C" was mentioned in the explanation of artistic merit above, it is necessary to clarify the cultural issues related to the differences between social management and politics in more detail. In social management of a hyper-social system, unlike corporations and government, where the entity is not uniquely determined, it is difficult to determine the direction society should take. Although it is generally considered that the government corresponding to the social system takes into account public opinion and incorporates it into policy, even if it is fundamentally insufficient, when dealing with hyper-social systems, policies cannot absorb all of public opinion. Therefore, in addition to administrative bodies and corporations that create a cultural environment that induces autonomous behavior, forms such as NPOs and NGOs, as well as committees and councils, are also candidates. Furthermore, a "new public" is suggested as the creation of a new concept involving citizens. In this context, the present invention advocates the need to recognize, introduce, and theorize the centrality of autonomous lifestyles as a basic function.This signifies the presentation of the inquisitive structure of the 8W1H framework that underlies the direction and background of "involvement" as a social relationship element. The requirement of "justice" as a fundamental characteristic of involvement is essential for proving existence and making it a meaningful entity. In the case of an orchestra, this is entrusted to a single conductor, while in social management, it relates to the meaning of "who?" mentioned in (iii) above. When considering the existence of an organic, hypersocial system as the object of social design and social management that adopts social justice as the "principle of life," it is necessary to formulate a "lifestyle core theory" that recognizes lifestyles that guarantee the way of life as the core function (core) of the individual and society, and a tripartite core technology to realize this. This leads to inventions based on a systematic understanding of "tripartite structural technology of knowledge and society, that is, tripartite thinking information technology." The basis of this is philosophy, vision, and identity, which form the core that supports autonomous conducting functions. In the logic of this invention, the governance function "G" refers to the fundamental mechanisms that support social management and musical performance. The basis of an orchestra is the composed musical score, and the physical elements necessary to express this musically, such as the hall, the instruments and the musicians who play them, as well as the invisible performance skills of the musicians and the musicians' trust in the conductor, can be recognized as governance functions. On the other hand, in social management, since the subject is a living society (a hyper-social system), the governance function defined by the structure to support this operation becomes complex, especially in conjunction with the hierarchical nature of the managing function. Firstly, the conceptual design of the blueprint of society itself becomes a meta-management function as part of social management, and secondly, since it is possible to pre-determine the structure that defines the operation of social management, it can be recognized that the management structure that lies beyond the blueprint of society plays the role of a governance function that provides the foundation for management operations. It is self-evident that the structure itself also contains hierarchies related to elements such as life, region, and civilization, and the operational social structure drawn in conjunction with the blueprint of society is naturally diverse, as mentioned in (iii) above regarding the method of expression, and can exist as many as or even more than the number of social issues. From the standpoint of constructing meta-management theory, after modeling and grasping a universal, fundamental form under the circulation of management thought information based on the design, the governance function of individual social management as a conceptual entity will be solidified by using diagrammatic representation based on the grid score logic that has been invented as a model expression technique in line with realistic themes. Regarding the managing function "M," it can be understood that the basis of musical performance in an orchestra is realized through intellectual craftsmanship (see Patent Document 6; paragraph 0024) under the autonomy of trained musicians. It can be understood that a conductor (conducting function) exists, and through communication with musicians using a baton, hand gestures, or eye contact, the autonomous management function of the musicians' performance is carried out based on mutual trust. On the other hand, as pointed out above, there is often no conductor in the execution of the managing function in social management, so ingenuity is required to technically incorporate conducting elements into autonomous management. The ideals and visions embedded in the structure, as well as the principles of life and concepts of justice related to reality that exist behind the online nature, can be recognized as inducing the autonomy of humans, Homo sapiens, who possess the conducting function. What is important is the realm of thought information technology, which is referred to as intellectual craftsmanship in orchestras, and the invention of fundamental and unique technologies related to the unique thought information circulation of social management that focuses on intellectual craftsmanship is required. Furthermore, an inventive act is required to construct a tripartite integrated structure model under the formalization model of practical social management techniques that deal with the social management process of manipulating binary oppositions in real society as defined by "CAPDD+(R)," as a formalization model of theories related to knowledge and society. (x) The Homo sapiens way; the structure of the second wave of civilization Under the invention of a system of practical social management techniques, we propose a "Homo Sapiens Way" as a wise strategy and social management culture pursued in relation to the cultural and civilizational development of human society. The goal is to pursue ideas for a new era, sometimes called a "second civilizational awakening," and a direction that could be named a complementary and integrated civilization that fuses mechanical and ecological civilizations is conceivable. This will lead to structural suggestions for resolving current social issues such as binary oppositions, divisions, and conflicts, and to the invention of interdisciplinary social technologies. Academic challenges.

[0012] One way to overcome the above situation and move forward is to create a theoretically based academic foundation. As a social science challenge, the need to re-examine worldviews and views of civilization and integrate knowledge in the field of design-oriented social science (including policy science) has been pointed out. While attempts are being made in academia to establish a methodology of social technology, or social studies, without going into detailed analysis, it cannot be denied that there is a tendency to fall into the simplistic notion that "the integration of knowledge is necessary because social divisions exist." As pointed out in Non-Patent Document 10, the current state of social science lacks a clear theorization of how to deal with the inner workings of human beings. Despite the historical context of a shift from a society centered on things to one that emphasizes events, the lack of academic formalization regarding the treatment of human consciousness involved in the fusion of disparities and the cycle of thought in the field of equal relationship between the social system, which is the external world that triggers social actions that "create events," and the human being with an inner world—a field that should be called a "unified transcendent field of events and principles (see Patent Document 7)"—raises concerns that it may lead to the issue of the social responsibility of academia in solving the problems pointed out below. (a) Grasping a general overview of social management through the logical pursuit of social management philosophy. (b) Clarification of the socio-technological relationship between the blueprint of society and the structure of social management. (c) The recognition of a worldview that moves from a structured and visualized form of social awareness as a hyper-social system for designing and constructing to the establishment of social management theory. (d) Clarification of the logic of the relationship between social management and civilizational development under a worldview of events. (e) Constructing a technological philosophy that advocates the development of management techniques that absorb the differences between the logic of design and management. The main background and cause of these concerns in defining the issues lies in a lack of understanding that both a materialistic worldview and an event-based worldview exist complementaryly and fused at the level of fundamental principles. It can be seen that the academic community itself is being pulled in the direction of the perception that the event-based world is merely a part of the material world. Based on the academic experience of the inventor, who possesses both a science background in electronics and information engineering and a humanities background in policy science research, this invention led to the idea of ​​re-examining the phenomenon of social division at a fundamental level, tracing it back to the nature of worldviews and the principles of physics. Furthermore, in order to expand the personalities of members of society and cultivate their ability to adapt to society, a perspective on educational system reform based on the development of academics that includes the development of social technology is essential. However, the need to re-examine worldviews from the perspective of the logic of decline and development has been proposed for more than 25 years, but the academic community has either failed to recognize the importance of this, or has intentionally ignored it and chosen "freedom of randomness." Given that the root cause of social division largely stems from such "academic failures," it is necessary for the leaders of real society to reaffirm that they entered society after receiving education from the academic community. In setting the objectives of "social technology development" against the above background, questions such as "what is society?", "what is the relationship between science and technology?", and "the structuring of knowledge and the structuring of society" have been pursued from multiple perspectives, as pointed out in Non-Patent Documents 16 and 17, but no definitive solution has been found. It is believed that a path to a solution will be opened by promoting understanding from the technological side through the prior inventions of this invention, which are mindful of an approach to social studies. Furthermore, the insufficient "realization of laws in design" when approaching the depiction of the "blueprint of society" in conventional practical social technologies indicates, conversely, that the "work of realizing laws in reality" is insufficient. In other words, it can be said that the pursuit of laws, or theories, without visualizing the social structure that is the object of consciousness-driven thought, is in a state of academic wandering. This tendency suggests that while the synthesis (integration) of social phenomena requires a unified logical information circulation between living people, intellect, and physics, the integration of multiple elements contains unresolved problems of spatial perception and mathematical (mathematical) social understanding. In addition, as Non-Patent Document 16 mentioned above explains, there are challenges in establishing evaluation criteria for the development of this field, which also become challenges in the evaluation of the domain and registration and certification examination of the present invention. Non-patent document 17 discusses the nature of "knowledge structuring and social technology," and while it aims to shorten the distance between science and society through academic integration, it approaches social technology by listing "people, platforms, and expression" as key points of knowledge structuring. However, there are criticisms that scientists in this field have not yet demonstrated the mental energy to be frontrunners in transforming new social systems. In addition to non-patent documents 16 and 17, published in 2003 and 2005, there is also a situation of partial integration in social theory research projects in the social science field, such as those of the Science Council of Japan (2011) and social science societies (2015), indicating that the social theorization of knowledge integration and the development of social technology are still in their infancy. While the perspective on platforms is multifaceted, it can be broadly divided into two categories: the structuring of knowledge and the structuring of society. In terms of the structuring of knowledge, approaches from both the humanities and sciences involve a paradigm shift in fields such as modern physics, neuroscience, biohistory, and philosophy, emphasizing the logic and relationships of imagination in areas like Huayan Buddhism and Lao-Tzu philosophy, as well as recognizing the relationship logic of "technology = science * philosophy as mediation." The situation is gradually being clarified amidst a wide range of problems, including the will to transform and the lack of ownership in responding to needs, encompassing even the expansion of literacy at the discipline level. The structuring of society boils down to the introduction of a hyper-social system.Part of the reasons for academic stagnation lie in a lack of understanding of the differences in the roles of science and technology, and in the recognition that the value of academia depends on responding to realistic social needs through a combination of social design and social management, as well as a lack of appreciation for the randomness of academic fragmentation that does not respond to social demands. The two aforementioned documents suggest the need to grasp autonomous decentralized structures related to the structuring of knowledge and society through the mathematical structure of social systems and hyper-social system models in which autonomous individuals and social systems build relationships in solidarity, which are the background of social technology. Therefore, it is clear that in addition to these structural problems, a perspective on empirical structural understanding of reality, including the nature of relationships, is essential, along with the effective use of intuition. Pursuing the following social system logic in order to rescue academia from fragmentation is a comprehensive issue that should be added to the five main issues pointed out above, assuming the ability to respond to social needs. These challenges are abstract and therefore lack substance, but based on the premise of creating a theoretical mechanism for constructing a social system that technically represents a society that possesses existentiality and reality within the world of events, the logic of social units as monads that effectively utilize the workings of individual consciousness is presented, and in the process of theorizing a social system (see Patent Document 3), the logic of design-type social science is structured with monads as the basic element of knowledge integration, and a set of principles of phenomena is discovered and theorized by pursuing the logic of events in order to visualize and represent the world of events, and the nature of the dynamics of phenomena is explained by applying them to society in Patent Document 7 (paragraphs 0013 and 0014). At that time, the systematization of thought information technology, which is the technical field of the present invention (Figure 4 in Patent Document 7), has been implemented and explained as part of the invention, and further attempts have been made in Patent Documents 8 and 9 regarding the systematization of the set of theories of the logic of the world of events. Furthermore, the existence of social units is pointed out from the logic of philosophy in the humanities field, as described in the Avatamsaka Sutra (Non-Patent Literature 12, etc.) within the field of Yogacara Buddhism, specifically the concept of "Brahman-Atman unity," which can be understood as the social unit itself. If Avatamsaka Sutra is a philosophy that constructs logic under a worldview of events, then understanding and responding to the contrast with Western philosophy, which is predominantly based on the materialistic position of a mechanical civilization that stands on a worldview of things, from a social science perspective, becomes a civilizational challenge that focuses on the traditional Japanese ecological civilization that has introduced a perspective of complementary integration. To improve the thought information technology with the academic background described above, it is necessary to re-examine and improve the parts discovered and theorized in the prior inventions of conceptual design methods from a sociological perspective, clarify the relationships between individual theories, and grasp the uniquely human transcendence of the brain's thought circuits related to conceptual knowledge in order to combine the elements of thought. First, Patent Document 8 (see Figure 6) revealed the "unified transcendent field of phenomena" and showed a path to achieving highly practical technology. Furthermore, assuming that this transcendent field of conceptual knowledge is theorized within the world of events, it is thought that the transcendent field and transcendent thinking, which are the brain's thought information processing environment, can be constructed under a system of mental forces that have various functions and workings that constitute the field and influence the outside world of the field. It is relativistically natural to think that the mental energy that generates forces that exert influence outside the field is converted into a system of transcendent thinking forces in various forms and emerges in the form of words and actions. This signifies the importance of the role of industry and government bodies in applying the logic of mental energy inherent in human consciousness to society, transforming it through language and actions, and generating concrete forces that motivate people, such as human resources, policies, and budgets. The key to theorizing the aspect of motivating stakeholders lies in the social application of knowledge from modern physics, that is, the "realization of laws." However, in conventional social science, the theoretical methodology for defining and modeling the hyper-social system that encompasses human consciousness remains unclear. Furthermore, there are still challenges in developing a technological philosophy that enables the conceptual power to handle social management operations based on design and management concepts for industrializing intellectual activities (especially "creating things") based on a worldview of "things." Cognitive problems of the philosophy of technology in academia

[0013] In other words, while the development of the principles of social mechanics presented in Patent Documents 8 and 9 is more advanced than the logic of conventional social science, it has not yet solved all of the issues related to the above-mentioned approach to social management. Consequently, the demand of the times, pointed out by P.P. Drucker (see Non-Patent Document 11) more than half a century ago, to introduce an intellectual socialization, that is, a worldview focused on events, and to develop technology to utilize it in social management, remains unfulfilled. As a result, in various policy and industrial domains and fields, inefficiencies and waste arise in order to respond to environmental changes, and the suitability for social management is not met. Meanwhile, even though productive forces are discussed, it is difficult to clarify the essence and nature of the impact on the level of future society that the transformative power, which is not a prediction but stems from the mental energy of human will, intention, and motivation, has on the level of future society. Furthermore, the theoretical relationship between the transformative power related to social technology and productive forces remains unclear due to thinking under a narrow worldview centered on productive forces that adheres to materialistic thinking. In other words, in order to address the various inconveniences in social management technology faced by industries, individual companies, and local governments / administrative bodies that tackle structural problems and social issues in social management, and in order to guide the direction of countermeasures in an increasingly complex society, and in the stage of formulating concepts and management strategies related to technological strategies and policy designs for countermeasures that acquire solutions to social issues that are becoming more complex due to the increasing number of interrelationships, when dealing with things and situations that encompass the mentality and workings of the mind of human beings who are conscious beings, it can be recognized that there is an increasing need to academically treat these issues by delving into philosophical considerations toward the establishment of a new academic field of concepts that are useful to society, in conjunction with discussions on intellectual productivity. Accordingly, based on the integrated technological framework shown in paragraph 0001 of this invention, the technological philosophical cognitive and thinking paradigm shift and countermeasures for social technological issues that are needed to address the practical technological challenges listed below can serve as the starting point for academic problem solving that fuses philosophy and science, triggered by technological development. (i) The establishment of three states and three axes of thought that are essential for understanding society technologically. (ii) Recognize the origins of technology in the form of "technology = philosophy * science" and utilize this in the analysis. (iii) The theory of integrating philosophical and scientific knowledge in the structuring technology of knowledge and society; the forms of social knowledge. (iv) The formation of social knowledge in the world of events and a technological-philosophical understanding of its tripartite structure. (v) Recognition of the need to introduce fundamental theories that provide a basis for thinking, and understanding of how information in thinking works. (vi) Assemble the logical structure according to lattice logic to enable information representation. (vii) The nature of the social power of language; the recognition of its transformative power in the context of the existence of life. *Social power; Patent Document 9:0001 *The power of the mind; Patent Document 9:0023 *Mental energy; Patent document 9:0010, 0012, 0017 Technical challenges of paradigm shifts in thinking

[0014] In the field of design-oriented social science related to information technology for thinking, from the perspective of social studies and the philosophy of technology, a socio-technological challenge different from ordinary industrial technology is pointed out: when dealing with social phenomena, the problem of subjective reading ability related to understanding and cognition of the background technology concerning the thinking paradigm and the literacy related to paradigm shifts is pointed out. The basic form of the object of thought when drawing the blueprint of society and the structure of social management is a hyper-social system model, and the schematic representation of the result of thinking is a conceptual score of a system representation form that follows the grid score logic invented in Patent Document 1 (the descriptive grammar is reproduced as Figure 3 of this invention). Therefore, while applying the thinking paradigm shift adopted in Patent Documents 8 and 9, the incorporation of the logic listed below is essential for the development of information technology for thinking in social management theory. In particular, items (h) to (k) are presented from an interdisciplinary perspective as new items related to social management practical technology and are incorporated into the logic of this invention. (a) A tripartite paradigm shift in worldview and civilization view; the introduction of an event-based worldview. (b) Understanding the function and workings of the human brain and consciousness based on scientific findings; Damasio. (c) Confirmation of the tripartite nature of cognitive ability and integrative ability (the logic of imagination); Miki philosophy (Kant). (d) The structure and perception of society; the form of objects, their basic structure, their field, and their constituent units (monad theory). (e) Understanding the meaning of metacognition, metadesign, and metamanagement (meta; a priori logic). (f) Clarification of the definitions of terms used to speak of philosophical truth; the link between the power of thought and mental energy. (g) Understand the meaning and role of the 3Ms: Memory, Mind, and Mental. (h) The mathematical and logical scientific application of the "law of survival of the fittest" in biohistory, which has already been introduced. (i) The necessity of a tripartite unified theory; a departure from the barren binary opposition theory. * Transformation of the dialectical concept of "sublation"; introduction of the tripartite concept of the Dao (Zhuangzi's philosophy). (j) A re-evaluation of thinking methods based on an understanding of the true meaning of "The Savage Mind" by Strauss. (k) Promoting the understanding that social autonomy can be defined by mathematical models. Development challenges for social management practical techniques.

[0015] "Thought-Information Circulation," which can be recognized as consisting of the following five elements as the foundation of social management technology, is incorporated into the invention as a technology that comprehensively grasps the workings of the power of thought and mental energy, and functions and operates as a transcendental field to support the improvement of social standards through value creation by social management, and serves as the operational foundation for social management. (i) The cycle of mind and life; a substantial regenerative cycle that supports the law of survival of the fittest. (ii) Information circulation of reality and laws; existential recognition circulation based on laws that are based on theory. (iii) A value cycle in which means contribute to the end; demonstrating the effectiveness of the means. (iv) The adaptive energy cycle of action demonstrated by the power of thought to derive results from cause. (v) The monad-based thought cycle inherent in lattice logic; foundational limbs * network of actions * true reality. (The social relationship between elements of social value creation that exist between design and management). Challenges of an integrated technological approach.

[0016] The fundamental challenges of the technical issues pointed out above involve establishing a theoretical background based on physical principles, then developing integrated social technologies that leverage human thinking abilities within the context of the relationship between knowledge and society, and cultivating and implementing thinking information technologies that go beyond mere computer-based information processing to foster and implement the ability to respond by going back to the human thinking stage toward the socialization and application of thinking technologies. This includes developing information technologies based on the logic of phenomenal mechanics within a worldview focused on events, and developing the structural understanding related to the following integration in order to formalize and diagrammatically represent these technologies. (i) A tripartite, integrated approach to finding solutions that combine current and future challenges. (ii) A theory of the integration of the individual and society, a logic of unified fusion and integration of binary oppositions. (iii) Understanding natural knowledge and social knowledge (active tacit knowledge + conceptual knowledge) in the expression of intellectual knowledge. (iv) Establishing methods to satisfy social needs that pave the way for a “better life.” (v) Structure of social management targets and establishment of management cycles and strategies. (vi) Acquisition of theories and technologies that support the improvement of social management performance. In order to address these issues, in the invention of Patent Document 8, the basic logic of事理 mechanics was enhanced in the descriptive grammar of the conceptual design method. Furthermore, assuming that the complementary integration function was reflected in the lattice spectrum logic as an innovative form by the invention of Patent Document 9, instead of ending up in the narrow world of "social technology = social science * philosophy" in the collaboration with social science, by modeling in the form of the social application of modern science with the theory of mathematical structuring, which provides a clue to the expansion of the scope of the philosophical and scientific fields themselves, it becomes essential to ensure the legitimacy of social management technology under thinking information technology and事理 information technology by means of modeling and design techniques. When attempting to propose and construct social management practice technology as a single technical system by making full use of the method of "analysis by integration" while examining the elements in which the principle of事理 works in the world of事理 in the realm of conceptual knowledge based on transcendent thinking that takes one step further in thinking information technology based on the utilization of the above prior inventions, after confirming the overall picture as an integration force model (Figure 3 of Patent Document 8) expressed in the form of事理 mechanics in the conceptual spectrum, while being aware of the systematization of the "unified transcendent field of事理" (Figure 6 of Patent Document 8) as the central integration field for the establishment of事理 mechanics, a methodological approach of three-dimensional thinking that expresses the form of the integration logic of事理 is shown, and a strategy for capacity development is formulated to obtain the thinking information processing skills in the framework. That is, after understanding that "事" has two meanings, namely the elements of things (モノ = もの·こと; substantiality) and the situation and circumstances of things (コト = ことの状況; existentiality), while considering事理 theory (tentative name) in contrast to physics, the world ofコト has various aspects of monad expression such as social units, policy units, supra-social systems, lattice spectrum expression, conceptual entities, conceptual spectrum expression, conceptual design, policy design, social management units, etc., based on the discussions in Patent Document 7 (Items 0013 and 0014). Therefore, in order to handle the world ofコト, while supporting these various forms of expression, the establishment of事理 information technology, which technologizes the principle of事理 that constitutes the core of the logic of事理 mechanics that establishes thinking information technology and lattice spectrum logic in the realm of conceptual knowledge, is required, and the invention was made by Patent Document 9. Therefore, the establishment of the "complementary integration function of knowledge and society", which corresponds to the meaning of each term of the "thinking sensitivity equation" for accepting the social application of事理 mechanics pursued in Patent Document 8 in a complementary manner to the content of the lattice spectrum logic, becomes the key to improving practicality, and technological development was carried out in the form of an invention corresponding to such requirements.The relationship between the field and the system in the processing of factual information involves interaction, and therefore, from a social management technology perspective, it is necessary to develop technology under the confirmation of the circulation of thought information through trial and error, that is, through "diagrammatic thought experiments." A logic that takes into account the weight of each element is required, and the present invention was developed in this manner. In the context of the objectives of this invention, regarding the fundamental socio-technological countermeasures based on academic clarification as a conceptual design means for solving the above-mentioned problems, and considering the roles of design thinking and systems thinking in relation to hyper-social systems, it has been confirmed above that, as a prior art invention related to conceptual design methods, individual thinking information technologies and sets of principles have already been developed and presented. However, in light of the current social context (see paragraph 0010), and with a deeper understanding of design theory based on design thinking (see Patent Document 2) related to intelligent and organic social systems, i.e., hyper-social systems, the principles information technology portion of the thinking information technology has been specialized in accordance with Patent Document 8 and hierarchically set up in Patent Document 9, and has been objectively and systematically formulated, thereby enhancing technical convenience and intellectual productivity, so that engineers in the relevant field can enhance their conceptual ability and secure design capabilities in a way that can be used to respond to social needs. Furthermore, in the intellectual world based on the formalization of the conscious space, within the realm of consciousness, mind, spirit, intellectual space, principles, and events, the necessity of a central role in principle information technology for deriving an integrated object theory that specifies objectives for conceptual design that take into account even the survival energy level (social level) of society, in order to implement social management countermeasures accompanied by integrated transformative power in line with the logic of principle mechanics, has become apparent. Practical technical challenges for autonomous conducting functions for achieving performance in social management have become evident. In addition, securing the direction of the social level for future society through principle mechanics integration of conceptual knowledge based on the hierarchical structure of the conscious space is indispensable. In short, the challenges for thinking information technology and principle information technology are the establishment of both a systematization of design technology that approaches tripartite integration for handling supersocial systems as conceptual design objects, and the formulation of conceptual design for a social management technology system that includes improving the energy level of supersocial systems. The establishment of these technologies overcomes the Thanatos theory, which describes negative societal conditions, and represents a social and academic challenge that must be overcome to improve the intellectual productivity of intellectual work aimed at realizing a "better life" from a holistic QCD (Quality, Cost, Delivery) perspective in a social sense. Therefore, it is urgent that these technologies be realized as tools that can be understood and operated by experts or groups of experts, as well as the personnel in charge of the project, through proficiency, for example, in the form of a conceptual design application utilizing general-purpose software for personal computers.In short, this invention incorporates expressive power into the grid score function of Figure 3 in this document, which structures and visualizes thoughts, to construct grid score logic. It is a thought expression technology related to the basic form grammar of the advanced conceptual design method ADDiD (Figures 3-6 of Patent Document 4) and the descriptive grammars of Patent Document 7 (Figure 19), Patent Document 8 (Figure 7), and Patent Document 9, respectively. By adding the descriptive grammar of the "autonomous pivot form" according to this invention as a comprehensive and tripartite logic, the autonomous pivot conceptual design method TaDDaP (Trans-associational Description and Design based on autonomous Pivot) is established. This complements the tripartite pivot theory and autonomous pivot society theory developed from the logic of the mechanics of the world of events, enhancing the completeness of social management practice technology while addressing academic development challenges and social issues led by industry in relation to social implementation. This is a means to solve these problems.

[0017] Figure 1 of the present invention, "Inventive Process of Formulation Method for Social Management CGM Practical Technology System," is a flowchart illustrating the process of problem-solving means and embodiment configuration, and consists of six steps. In Step A, preliminary means 1 regarding problem-solving are confirmed as "A1; the concept of social application of theory, A2; understanding the social meaning of lifestyle, A3; recognition of the necessity of schematic thought experiments," thereby grasping the theoretical overall picture of the prerequisites (Given 1) of the present invention. In Step B, preliminary means 2 are set as Given 2 regarding the technical framework of the present invention: "B1; a sketch showing the overall picture of the functional conceptual model of the social management structure that recognizes the meaning of social management as a given of the present invention (Figure 2), and B2; reconfirmation as an organic system representation of grid score logic, which is a design registered (Patent Document 1) that diagrams the technical configuration from observation to thought experiment (Figure 3)." After setting Given 1 and Given 2, Steps C to E are set as specific means. Regarding the explanation of the diagrams in the invention document, the basic expression method and the method for interpreting individual diagrams are based on adherence to the descriptive grammar of Figure 3, which uses natural language. By following this convention, the cumbersome process of repeating detailed explanations in text is avoided. Through the accumulation of these steps, in order to establish social management practical technology and its system, the "three-in-one thinking information technology," which is the core of this invention, is woven into the descriptive grammar. This results in the invention of an autonomous central-type conceptual design method for the theoretical and practical systematization of social management technology. To realize this in a socially applicable form, a conceptual score is constructed that expresses the conceptual results using general-purpose diagram creation software that operates as application software for a computer with a conceptual function, characterized by the ability to diagram conceptual content related to the design and management of social matters and draw a conceptual score. This enables the provision of a deepened conceptual design method equipped with three-in-one thinking information technology that enables the integration efficiency of knowledge and improvement of intellectual productivity in the form of social units / policy units / academic units / social management units. The conceptual design device that operates the application software that handles grid score logic is presented in the form of a block diagram in Patent Document 9, Figure 14. In addition, Step F presents two embodiments, the "Social Value Management Model" and the "Second Civilization and Enlightenment Model," providing an opportunity to deepen the prediction and verification understanding of the effects under a schematic thought experiment of the embodiments of the invention. Preliminary measure 1: Examination of preliminary measures to solve the problem.

[0018] Before discussing specific solutions, Step A, which outlines "preliminary measures 1" for solving the problem, is divided into three detailed steps A1, A2, and A3 to clarify the preconditions for the invention, thereby facilitating the flow and understanding of the explanation of "specific measures." Confirmation of the meaning of the concept of applying theory to society.

[0019] In detailed step A1, we confirm the meaning of "social application of fundamental theories." In order to deal with thought information technology, preliminary means that serve as prerequisites to solidify the surrounding area of ​​the technology in question are required, and in order to enable the social application of the theory under the recognition of legitimacy, we will (a) adopt and interpret bricolage techniques and construct thought and symbolic logic based on that, (b) recognize and reconfirm the form of society in question, (c) theoretically grasp the overall picture of the technology based on insights from physics, (d) reconfirm the conscious characteristics and their functions that are fundamental to social application, and (e) grasp the approach methods and functions of social technology. (i) The logic of constructing thought and symbolization based on the adoption and interpretation of bricolage techniques; When explaining direct, practical techniques, the general analysis-centered modern scientific thinking method has difficulty directly addressing the logic of intellectual integration in human society, which is based on the "laws of nature" that this invention deals with. Consequently, the methodology for conceptual design remains underdeveloped, and a similar situation exists in social management theory, as has already been raised as a challenge. While the methodology for the integration of thought concerning knowledge and society itself has been established by prior inventions related to thought information technology, including thought expression technology, under the framework of lattice logic, the establishment of an integrated methodology for managing human society has not yet been achieved. However, by adopting the concept of "bricolage technique" presented in Lévi-Strauss's "The Savage Mind," it becomes possible to approach a methodology for social management. However, since Strauss's logic remains a structural thinking method, it is understood that in pursuing essential logic with the assistance of science and philosophy, it is necessary to systematize the technology of logic through an integrated approach that introduces a worldview of events. To reiterate the definition of bricolage, it is described as "making things with one's own hands using readily available tools and materials." Translating this productive definition within a materialistic worldview into an event-based world, and interpreting the transformative effect as the role of genuine thought, we can define a transformative bricolage technique as "using readily available tools and materials, and through the operation of knowledge and craftsmanship under a sense of ownership, structurally combining materials to enable symbolization, conceiving a transformative logic related to event creation, and constructing a framework for social management CGM." Subdividing the definition by terminology and context, and delving deeper into the technical meaning of the five elements of the action system, along with experience, reveals the following: (i) Whatever is available; real-time recognition of necessary elements, the ability to handle things oneself, and confidence and determination in arrangement and adjustment. (ii) Tools and materials; selecting materials that are suitable for the purpose and choosing tools that are suitable for one's hands. (An essential understanding of purposeful rationality; the hand acts as a medium for tools and materials.) (iii) With one's own hands; the skill of a craftsman who understands principles and uses tools with mastery. *Self; encompasses the concept of identity. *One's own sense of responsibility; autonomous subjectivity and judgment under the laws of nature. *By hand; Hand = technique, skill, ability * Skill / sense * Proficiency (thinking with your hands) (iv) To process materials; to process materials while making the most of them and with the intention of achieving a specific purpose. (v) To make; an expression that satisfies the action on materials using tools and is purposeful and rational. (Regarding transformation, we follow the logic of the thought-affect equation.) As shown above, by deciphering the ideas indicated by the definition, we can suggest directions for "symbolization." Focusing on the bricolage technique related to social management in the world of events, when recognizing "what's available" as a detail in the section on (ii) tools and materials within the logic of invention, Examples of paradigm shifts in modern physics, such as the introduction of quantum theory, quantum mechanics, and the principle of special relativity, as tools for thought; the triangle theory of consciousness in neuroscience; and the three laws of life: the solar law, the Oparin law, and the Darwinian law. * Dialectics, Huayan Buddhism, Zhuangzi's Daoist philosophy, and three-character idioms (heaven, earth, and man; mind, technique, and body; truth, goodness, and beauty; knowledge, emotion, and will) are useful as integrated philosophies that serve as the basis for technological development. *Structural integration theory; Miki philosophy (logic of imagination), Consilience theory, wild thinking, and social technology theory of the Science Council of Japan (Yoshikawa 2003, Komiyama 2005). Assuming that this can be pointed out, wild thinking is transformed into "genuine thinking" through the pursuit of natural laws. Furthermore, in section (iii) "With one's own hands," attention should be paid to the tripartite theory based on the principles of genuine thinking, which is based on the principles of genuine thinking in order to escape the binary opposition of consciousness and thinking elements related to the "brain" in the world of events that replaces "hands," and to lifestyles that represent the mind and spirit. Also, in section (iv) "Things," attention should be paid to the structure of CGM, which is the functional framework of social management as an event centered on the transformation that is the target, and in section (v) "Making," attention should be paid to the schematic representation of the basic structure of social management and the structure of the practical technology system of the conceptual design method that expresses the design thinking result consisting of "making = creating, constructing, making," and schematic thought experiments as verification of invisible thinking. Modeling this logic, Systematization of management control functions (CGM structure) = Science (tools) *Integrative philosophy (materials) *Structural integration theory *Craftsmanship (craftsmanship) *Symbolization (Conceptual Score; Composition)...Formula 1 It can be expressed as a mathematical conceptual model (Equation 1; * represents a multiplicative operation) as shown above. (b) Recognition and reaffirmation of the form of society in question; As pointed out in item (i) above, the field of the present invention is technology related to a new social system that encompasses the consciousness of real human beings, that is, an organic hypersocial system (see Patent Documents 3 and 7 and 8), and it should be noted that the form of society in question is called a hypersocial system (TaSS; Trans-associational Social System, or solidarity-type social system). The hypersocial system is related to social technology that handles thought information under the logic that the "social units" described in Patent Document 4 (paragraphs 0009 and 0019) and Patent Document 7 (paragraph 0012) have a complex and hierarchical structure, and it should be recognized that the interdisciplinary field of humanities and sciences that bears the responsibility for the mechanics of phenomena, as will be discussed in the next item (iii), is a thought information technology based on a new theory derived from modern physics that belongs to the field of thought information technology in the field of interdisciplinary technology. Understanding conceptual design methods involves recognizing the challenges faced by teams (one united in spirit) as various forms of business entities involved in projects such as business concept development, strategy formulation, and regional and policy design, where real-world physical social units / policy units / social management units share the same objectives under a sense of ownership. It is important to grasp two types of spaces: a three-dimensional physical information space and a thought / conscious space. Following this distinction, it is believed that the "concept of time" also has physical and intellectual time. Integrating these two types of time is the sense of ownership that leads to collaborative conception as a team responsible for conceptual thinking. This is set as the time axis of the grid logic when diagramming the results of thought, and it can be said that thinking information technology and business information technology are technological fields that require an artistic and a priori intuition to grasp that such a temporal logic is inherent. Nevertheless, most social systems theories (for example, Non-Patent Literature 15 and Non-Patent Literature 17) do not delve into design thinking philosophy that includes a "worldview focused on events," and information processing technology is often provided within a worldview focused on objects, leaving challenges in terms of the narrow scope of technological application.When we apply "events" (situations and circumstances) to the information processing of electronic computers, which is an extension of explicit knowledge that primarily applies thought information to tangible things, we encounter the problem of organic consciousness that possesses artistic qualities in relation to tacit knowledge in the brain, and at the same time, the existence logic of the essence of things becomes an issue in relation to the human mind. Under the logic that it is rational to construct the world of events based on "social units," we can understand that we are in a situation where it is necessary to establish the logic of the real-world field in which factual information operates. From the perspective of realism, it is necessary to utilize the principles of the field in which consciousness operates by going back to the way of consciousness (technically developed in Patent Documents 5 and 6) that incorporates the Triangle Theory of Consciousness (three-part structure), which is a recent finding in neuroscience (see Non-Patent Document 3). Since the processing of thought information technology related to consciousness is an organic domain, when considering the analog structure of the human brain that is responsible for "who is involved as a party; Who, Whose, Whom (the logic of of, by, for)" even with regard to the fundamental concept of factual information technology, it is necessary to recognize that these two technologies are accompanied by an "organic artistry." (h) Theoretical understanding of the overall picture of technology based on the knowledge of physics and its application to society; The field of thought-information technology, which forms the basis of socio-technical social technology and to which these technologies developed by prior inventions belong, is relatively new. Therefore, before applying the technology, it is necessary to first grasp the overall picture theoretically from a concrete perspective and reconfirm its functionality. According to the invention in Patent Document 9, which summarizes the prior inventions, the representative expression of material matters is "making things," and the representative concept of event matters is "creating events." If we apply the knowledge of modern physics to society and analyze it, the force acting on making things in this case can be considered "productive force," and in physics, the productive force F=ma (Equation 2) is defined as a two-variable equation. Here, m is mass and a is acceleration, and generally the principle of the dynamics of motion of an object is given in the form of Newton's equations of motion. On the other hand, the creation of events requires a scientific way of thinking, and here it refers to the thought process of one's own brain that induces some kind of action toward transformation in response to environmental changes while the subject matter is already in motion. Considering the brain's function at this time, recognizing that "m" is composed of a combined meaning of three states without mass: "memory, mind, and mental" is one way to apply current neuroscience findings to society. Therefore, the meaning of equation 2 in the world of events can be recognized as the thought process itself related to everyday actions. A transformative force can be defined in relation to the above-mentioned productive force, and there is complementarity between the two due to the mass-energy equivalence law shown by Einstein's special principle of relativity, E=mc². Therefore, by obtaining m=E / c² from this equivalence equation and substituting it into equation 2, the physical equation for the transformative force, "F=Ea / c²; equation 3, where c is the speed of light," can be obtained. Since the above-mentioned productive force and transformative force are vectorially orthogonal, the following logic becomes self-evident. In other words, the relationship between these two social forces can be likened to the operating principles of an electric motor and a generator, using a familiar example. From an electrodynamic perspective, both are rotating systems, but an electric motor rotates its shaft when voltage is applied, drawing out force in the form of productive force. A generator rotates a magnetic body with an external force, generating an electromotive force through the action of an electromagnetic field, and energy conversion occurs, utilizing this energy as a transformative force externally. Equation 3, the physical equation representing the electromotive force corresponding to this principle, becomes a three-variable equation representing the transformative force. Here, E is the kinetic energy of the system, a is the acceleration, and 1 / c (squared) can be understood as the existential force of the system, or "field." Clues regarding existential force (actual force) are described in Patent Document 7, Figure 4, which shows a technical understanding that signifies the social manifestation of mental force related to the philosophical understanding of "true reality." From a physical perspective, productivity and transformative force are orthogonal yet complementary, and it can be recognized that equation 3 does not include mass m. From this logic, the logic of thought and movement in the world of events can be defined. However, since the object of action is a moving body with kinetic energy, it is essential to understand that even without mass, it has "form," and it can be pointed out that there is a need for a transcendent understanding of the energy conversion based on the function of "m" in the brain, which is the difference between form and mass. In other words, while transformative force has no mass, the interpretation of the social meaning by the above-mentioned organic "m" concerning the workings of the human mind becomes a social application, and it shows one principle that a thought-movement equation that shows transformative force is born when the mental force and energy that produce acceleration a act on something that has "form" as a soft-structured thought-moving body with kinetic energy E. Next, in the "field" where productivity and transformative force are at work, the existence of the "level" of existence that determines the direction of the shape of the field created by these two forces can be recognized as another principle. When applying these two principles to society, the process of processing factual information in the brain while paying attention to the situation and circumstances is analyzed based on insights from neuroscience. The theory is then put into practical use after constructing a "thought information processing environment," resulting in "factual information technology" on a three-dimensional thought space that formalizes the thought process of factual information. The logic of the social application of thought information is an invisible world, and while it is a hypothesis constructed by the inventor while internally observing and recognizing the flow of processing within his own brain, it is also a field of recognition technology that has been deciphered and established by applying insights from neuroscience, based on empirically gained knowledge regarding the analog nature of human thought and judgments described as non-deterministic, gained through many years of involvement in the development of pattern recognition technology. This hypothesis has been practically verified and confirmed in the invention described in Patent Document 9 through the pursuit of transformative power as an application of lattice logic. Regarding the c(squared) term related to the speed of light c used in the two physical equations above, while the speed of light c is related to the speed of information transmission in electronic computers (including AI) and information processing in the human brain, even if deceleration from the speed of light can be ignored within the circuits of an electronic computer, it is known that the signal transmission speed (brain speed) b=nc (n; defined as the attenuation index being due to the organic nature of the information-generating cells and transmission pathways) in the brain can reach a maximum of 120 m / s.In thought information processing, it is essential to draw out the power of human "emotion" when applying the transformative force shown in Equation 3 under such organic conditions to brain processing and applying it to society through human thought. The logic that can be used in this process is the theory of converting physical force into a comparison of sensory force levels by taking the logarithm. As an example, one can take the field of sound, which involves human senses, and there is a method to convert physical sound pressure into the sensory level of decibels, and the logic of thought emotion is dealt with as an extension of this method. Equation 4, which is an organicized version of the physical equation F=Ea / c(squared) by introducing brain speed b as the speed of organic signal transmission in the human brain, is defined as an expression of "mind dynamics" in contrast to the above Equation 1 which shows the motion dynamics of an object. Based on the "thought-affect equation Log F = Log E + Log a - 2Log b; Equation 5," which is the logarithm of F = Ea / b (squared), a mathematically formulated, sympathetic expression called "Socio-mind Dynamics," meaning "transformative power (survival power) = development power - existence power," is obtained. This expression represents a sympathetic logic (=sympathetic logic; paragraphs 0013 and 0014 of Patent Document 7). The interpretation of the social and managerial meaning of the organically formulated special relativity principle shown by E = mb (squared) under such a sympathetic development will be discussed later in relation to Figure 7 of this invention. Furthermore, the expanded form of the thought-sensing equation described in Patent Document 9 (paragraph 0023) can be expanded into a "mathematical social unit model" that models the logic of physics expressed by human intervention and social application. This can be used to evaluate the survival energy level of society (the level of transformation for survival through the dynamics of mind and society) that exhibits the intelligence of Homo sapiens, which originates from the mental energy of humans that shows the survival power (the power to continue living) for "survival of the fittest," generally referred to as evolution, and autonomous solidarity-type mental strength. It also has the logic and meaning of social application of the concept introduced in Patent Document 5 (paragraphs 0008 and 0014) as the energy levels possessed by consciousness. When we convert the transformative force F in Equation 4, defined according to the logic of modern physics as the transformative force of the mechanics of events as the logic of the world of events related to thought information technology, into a mechanics information technology that deals with the logic of forces and energy acting on the workings of social things constructed by human activities, and when we apply this to thought information technology that deals with conceptual design methods in general, treating "*" as a multiplication concept in lattice logic, the logic of the field in the transcendental thought-physical space shown by "time*space*relationship" and the empirical representation of "substance*existence*reality" through the action of the sense of ownership This technology is based on a logic that integrates three-dimensional elements with a field in the space of thought and consciousness. The thinking information technology handled by the deepened conceptual design method TaDDiD, which incorporates the complementary integration technology described in Patent Documents (4, 7, 8) and Patent Document 9, which constitute the deepened conceptual design method ADDiD, is primarily systematized and formulated as a descriptive grammar to satisfy the logic of a grid score (design registration; Patent Document 1) that graphically represents the results of conceptual design, and is positioned as a methodology for expressing conceptual design. However, the expression of "super-social system = conceptual identity (true reality; agency) * foundational elements * network of actions; complementary and integrative field" as an intellectual movement, which is a third three-dimensional representation method performed in the design mode, one of the representation modes of lattice logic, constitutes the basic principle of factual information technology that acts on a soft-structured thought movement, in other words, in a form in which the material world and the event world are fused under a sense of agency that guarantees the real existence of events. The "thought-sensing equation; survival energy level Log F = (Log E - 2Log b) + Log a); Equation 6," which is a variation of the above mathematical social unit model that applies the physical transformative force shown in Patent Document 9, which has the concept of survival force (see Figure 8, Section 0023), to society, gives social meaning to the spiritual transformative force in a system expressed in the concept of social units subdivided into social units / policy units / academic units / social management units, and the accelerating action by "a" has the meaning of determining the survival energy level (social level) of the conceptual entity. If we convert Equation 6 back to a physical equation, we obtain "Social transformative force F = E / b(squared)a; Equation 7," which allows us to understand the contrast between "m" of the productivity in Equation 2 and "E / b(squared)" of the transformative force in Equation 7. This logic of survival energy levels has meaning as a mathematical representation of the lattice score logic of a hypersocial system and leads to the diagramming of a logic that applies phenomenal mechanics to society. In other words, the technology that this invention should provide means that, within the context of social design technology that engages with society through conceptual design, it is responsible for the field of comprehensive thinking information technology that enables diagrammatic representation based on lattice scores, providing observational technology and recognition technology, phenomenal information technology and representation technology that grasp hypersocial systems based on observational theory, and diagnostic technology that handles these in an integrated manner. The "Social Technology Research and Development Center" is an organization that takes social technology as its central issue, and about 20 years ago it was defined as "technology for constructing a 'new social system' by integrating knowledge from multiple fields of natural science and humanities / social sciences." As for the specific content, various definitions have been made and published over time, including the information circulation between reality and laws, which was also taken up by the Science Council of Japan. However, it is difficult to define "new" beforehand, and even if it is necessary to first consider "social structure" itself as the object of thought and define it with legitimacy, social technology, especially the integration of knowledge (for example, holistic knowledge), remains an area that is said to have not yet been established in a concrete form in society. Therefore, under the social design technology described above, in order to seek consistency with the method of thinking, we grasped the social structure that is the object of thought as a "super-social system," and by realizing the development of a complementary integration function between lattice score logic and thought-sensitive equations, we established the "expressive power equivalence law (see Patent Document 9; paragraph 0019)" according to Patent Document 9, and further, by clarifying the logic of various cycles behind the information cycles that constitute the thought-information cycle, we recognize that this can be the starting point for the establishment of a theory of knowledge integration that takes social needs into account, that is, a design-type social science, and the social studies and social technology that support it, and it is also a preliminary technology that should be applied to society and used as a first step forward. (ii) Reconfirming the conscious characteristics that form the basis of social adaptation and how they function; In addressing the above technical challenges from a social perspective, understanding "what is society?" is crucial. While the perspective of representing a hyper-social system was pointed out in the above-mentioned socio-technological treatment, we further introduce philosophy (derived from Kant; see Non-Patent Document 2) that explains cognitive abilities related to the logic and integration of consciousness, which are theoretical insights from neuroscience, from the viewpoint of "the realization of laws" in thought information processing. In order to apply this to society, we re-examine the characteristics of consciousness within a tripartite framework of "sensibility, understanding, and reason." The society that academia should deal with is a form of academic unit that is a mapping of existing society onto the human brain, that is, under the neuroscientific premise that "all that exists is a manifestation of the mind; the law of existence," as expounded by Kegon Buddhism (Eastern philosophy), with the intention of developing a social image, we will use the "substance, existence, and reality" introduced and explained in Patent Documents 6 (p. 0020, etc.), 7 (p. 0014, etc.), and 8 (p. 0011, etc.) as empirical measures of social cognition brought about by conscious characteristics, to show from a pioneering perspective the axis of social structuring necessary for the tripartite structuring of knowledge, using the elements corresponding to "person, platform, expression" listed in Non-Patent Document 17 as elements of knowledge structuring, and referring to lattice score logic (Figure 3, note 4, etc. of this invention), we will show an understanding centered on Damasio's tripartite axis of consciousness, using the elements corresponding to "person, platform, expression" as clues. (a) The sensory axis of knowledge and the substance of its social and empirical scale are understood as the "expression" item of the structural elements, and are linked to the grid logic represented by "expressing the realization of a concept starting from individual consciousness," and also become elements that have meaning as an expression of human will through "mission, consensus, commitment" shown in the conceptual design (design thinking) for giving shape to and expressing thoughts toward society. (b) The existential nature of the intellectual axis and its social and empirical scales is understood as the "person; human beings and knowledge" item of the structural elements, and through the function of memory based on the triangle theory of consciousness, conceptual knowledge, which is responsible for "the retroformation, present formation, and preformation of knowledge as a function of transtemporal concept formation," transcendentally transforms information in the brain into explicit knowledge visible from the outside, and incorporates the logic of ecosystems accompanied by the "logic of life," which is the basis of conceptual design for society, through "the awakening of social memory (context), future evolutionary strategies (engagement; manipulation of memory), and the rewriting of memory (consensus)," which represents the expression of circumstances that are driven transtemporal by the workings of the spirituality of the transpersonal personality related to human understanding. Based on the insights of the Triangle Theory of Consciousness, and extending its application to society, this concept incorporates a hyper-network structure of conceptual representation that is based on a hierarchical structure of human consciousness consisting of self-consciousness, sense of ownership, and sense of solidarity. This structure forms a helicoid-dynamic (see Patent Document 8, Figures 5 and 10) unified field of consciousness, transcendent field of consciousness, sense of ownership, and unified field of knowledge, forming a field of social relations that solidarily connects individual consciousness and social systems. The intersection of the three axes represents "true reality; Entity bona fide," that is, the identity of things. The logic of reality defines the origin of a platform for "life, existence, region, and civilization," with the "principle of life" at its core, based on "solar law (derived from the Big Bang), Oparin law (developmental theory), and Darwin law (law of survival of the fittest)." Regarding the positioning of spirituality, a tripartite understanding of the framework of human personality consists of "embodiment, reality, and spirituality," which has been explained in the suprasocial system (Patent Document 3, paragraph 0016). (c) The rational axis of knowledge and the existence of its social and empirical scales are understood to be key items of a platform based on the existence of structural elements and a paradigm shift as the basis of thought. Furthermore, a definition becomes possible based on an understanding of the nature of the social energy balance that constitutes the level of survival energy shown by the synthesis of productive and transformative forces that emerge from the mental energy that means "society is something that is 'created'," based on the ability to respond to environmental changes and the ability to survive, represented by the complementary integration of the material world and the event world (Patent Document 9; Figure 8, paragraph 0023). In addition, the concept of structuring knowledge and society can be constructed by taking into account Patent Document 7 (see paragraph 0013 and Figure 3), which depicts the logic of "knowledge = sensibility * understanding, intelligence = understanding * reason, intellect = reason * sensibility, wisdom = sensibility * understanding * reason" in a three-dimensional diagram as the basic structure of knowledge integration. Given that the hypersocial system is an organic social system under a worldview of events, the structural element "person; human" is related to other structural elements through the development of elements such as consciousness, spirit (including energy), mind, and knowledge. Recognizing that a lack of understanding of this point is a weakness of social science that remains in the material world, we proceed with our invention. Furthermore, by understanding society as the "form" of the complementary integration of knowledge of a soft-structured thought movement body composed of consciousness, we can recognize the hypersocial system and "realize the laws." By using lattice logic, it becomes possible to represent the energy of the spirit in a diagrammatic form accompanied by a description of the elemental content that is embedded in the meaning of words, leading to the following specific invention process. (e) Approaches to and functions of social technology; The social technology dealt with by this invention is methodologically derived from the invention of ADDiD and the innovative TaDDiD (Patent Documents 4, 7, 8, 9), which are deepening conceptual design methods for enhancing conceptual ability, targeting conceptual entities that express and design a hypersocial system TaSS with identity under a worldview of social things. TaDDiD (Trans-associational Description and Design in Depth; abbreviation for complementary and integrated conceptual design method) is a deepening conceptual design method that has a complementary and integrated function of knowledge and society, where thinking information technology and factual information technology operate, dealing primarily with the integration (Transcendency) based on the complementary intellectual transcendence of "conceptual knowledge" that arises from the workings of consciousness within the human brain regarding the state and circumstances of things. It was developed as a technology that provides a form that can be applied to society. Conceptual knowledge has a mediating function in the process of converting tacit knowledge into explicit knowledge and has the meaning of a form of knowledge that involves new concepts. Extending this concept, the existence of social sciences that shy away from consciousness as merely a subjective matter presents many challenges as a scientific stance, considering that human consciousness constructs society (see Non-Patent Documents 5, 6, 14, 16, 17), and an approach to overcome this is necessary. In particular, there is a need to consider how to scientifically study consciousness and transform it into universally applicable social technologies, and how to integrate the insights and suggestions of neuroscience into social sciences through social application. In this context, information technology related to thought and principles should be developed in the field of social science as a technology related to the dynamics of mind and society that enhances the effectiveness of thinking processes.Based on this, ADDiD, which deals with conceptual knowledge, is enhanced in function according to the invention of Patent Document 9 up to TaDDiD, which provides tools for social management to co-create a peaceful world based on the logic and strategy of survival of the fittest in the social science system that pursues human happiness through step-by-step accumulation combined with the prior art group of conceptual design methods. The goal of the design technology up to TaDDiD is to establish thinking information technology that can confirm the meaning of the existence of the human organic living body by making the most of the hierarchical nature and expansion of human consciousness intended for the complementary integration of the physical world and the world of affairs. By making use of the ecological civilization (named after referring to Non-Patent Document 20) based on the organic "principle of life" that integrates modern science with the logic of the self-regulating Taoist pivot described in the Huayan teaching (Non-Patent Document 12), the Laozi-Zhuangzi thought and the life chronicle (Non-Patent Documents 13 and 14) of the philosophy derived from the East in addition to the materialistic thinking of Western-originated philosophy, while dealing with the事理 information technology towards the complementary integration civilization (this specification) that focuses on the complementarity with the conventional mechanical civilization, an application software for an electronic computer with a conceptual function that supports the thinking operation related to the self-regulating Taoist pivot type conceptual design method TaDDaP by making full use of the human imagination, lattice spectrum and Taoist pivot form description grammar and improves the function can be put into practical use. When organizing the above series of thinking processes, the field of thinking information technology related to conceptual design aiming at the future of society should focus on the intellectual work of drawing an organic social design and a social management structure by the work of the human mind with the awareness of the parties concerned. It is an obvious truth that the technology is generated from the technical framework based on the action of consciousness and the way of perception and is socialized, and the content of Patent Document 9 should be updated and the operation framework should be classified and listed with a forward, upward and outward consciousness and attitude. <A; Framework of social technology> Framework A1; Without the attitude of adhering to the thinking logic of "Yes, but, then..." that positively negates the current situation, one cannot face oneself in the future in conceptual design. It means asking about the development power to go beyond after affirming the existence power of the current situation, and it is composed of a complex technology consisting of observation, diagnosis, design, thought experiment, management / control, adjustment, etc. as a basic framework. Framework A2; While it is shown to be established by the logic of "generative technology = philosophy * science", after orthogonally grasping "social structure" as the object of thought, based on the logic of the imaginative power to pursue the truth of human thought, and philosophies such as Huayan Buddhism and Laozi and Zhuangzi's thoughts, and applying necessary scientific knowledge such as modern physics, neuroscience, and biology to society, it is essential to have the recognition and attitude of being able to generate "social technology" that guides human society in a good direction in the form of incorporating diagnostic technology and expression technology up to. Framework A3; For the conceptual design method as social technology, the flow of thought and the expression technology of schematic design under the principle of the "world view of koto" based on the equal relationship between the self and the outside world assembled by the awareness of the parties are required. <B; Framework of Thinking Information Technology> Framework B1; Clarification of the three-state framework of three-dimensional thinking in the mental grasp and structuring / visualization (schematization) of the ternary logical object of the consciousness triangle. (Technologicalization of Huayan Buddhism's "Everything that exists is a manifestation of the mind"; social unit) Framework B2; Self-understanding of the "thinking information processing environment" by grasping the functions of the brain related to the semantic understanding and conceptualization of information based on the memory function and the workings of consciousness is essential, and it discriminates between "natural knowledge; natural language expression" and "social knowledge; Patent Document 9; Item 0004". Framework B3; Grasping the types of relational logics between the mind (self) and things (outside world) (domination, transaction, solidarity) (recognition of the equality between the self and the outside world is essential; in Huayan Buddhism, the solidarity equality between the self and the outside world is described in the expressions of "one is many" and "many is one"). <C; Framework of Koto Information Technology> Framework C1; It is essential to perceive and understand the directionality of "force and energy" in the world of koto (recognition of vector quantities), and it is necessary to theorize the energy level of society based on the logic of the spiritual power and energy related to the survival of society with an understanding of the meaning and role of art based on the special theory of relativity. Framework C2; Confirmation of the orthodox and sound philosophical logic of the basic principles of the world view of koto. (Quantum theory and theory of relativity in modern physics, theory of the consciousness triangle, principle of life) Framework C3; Social application of the organic relationship between the basic principles and koto mechanics through human thinking. (Focusing on the relationship between Thanatos theory and transpersonal personality) It is essential that the technology is guaranteed by the existence of individuals who understand that the nine elements comprised of these are the minimum requirements when dealing with technology that affects society, and that this is not merely intuition, but rather the role of artistic awareness included in the logic of integration derived from the neuroscience findings of the triangle structure of consciousness (Non-Patent Literature 3), the logic of conceptual ability (Non-Patent Literature 2; pp. 340-378), and Consilience (Integration; Non-Patent Literature 23). As Patent Document 7 also points out, the intellectual work of design (design = generative technology) has characteristics that stem from human intention, and as described above, it is an area with many challenges. However, it is recognized that there is an urgent need to formulate a social theory that deals with the world of events by grasping the framework of the technology described above, tracing back to the nature, memory, function, and workings of the principles of things, and further deepening the treatment of social units while being conscious of the nature of the mind and spirit, and adding the invisible "apperceptual perception" of sensibility, understanding, and reason to the power of thought, based on the framework of Patent Document 9 (paragraph 0001), and putting it into practical use as a social technology that assumes a hyper-social system model. Furthermore, as analyzed in Patent Document 7 (paragraphs 0007 and 0008), it is certain that social science has not been able to directly address the above framework and challenges related to social technology, given that it has avoided considering intellectual productivity with the QCD of intellectual work as its perspective. It is necessary to handle development and evaluation while recognizing that the target technological area of ​​the present invention is not yet mature.In order to envision a future social vision, considering the thinking information technology necessary for conceptual design based on the conceptual ability to "create" human society, as pointed out in Non-Patent Document 11 (pp. 5-11), regarding the social implementation of social technology that takes into account real lifestyles through the social management technology of the present invention, since this technology is in its nascent stage and belongs to the field of collaborative creation that integrates humanities and sciences academically, it is a field in which it is necessary to consider methods of penetration for social implementation, including institutionalization to improve skills in handling knowledge related to consciousness from the perspective of improving intellectual productivity, in addition to building an environment for human resource development and research and education that focuses on transpersonal personality growth that can consider the balance of authority and responsibility in order to properly evaluate and handle the technological field in an integrated manner, as well as bridging the literacy gap in definitions that grasp the concept and essence of terms and the meaning of words, etc., and the institutionalization of skills in handling knowledge related to consciousness from the perspective of improving intellectual productivity, it is a technological field in which the ability to develop and manage with thought experiments is required when putting it into practice. These arguments are continuous with the arguments explained in Non-Patent Documents 16 and 17. Understanding the meaning of lifestyle from a social management perspective.

[0020] As detailed step A2, the aim is to grasp the management-theoretic meaning of lifestyle, which forms the practical core of the social management technology that constitutes the present invention. (H) The social significance of lifestyle; "A proactive lifestyle," which plays a crucial role as a practical social technology that envisions Japan's future and mediates the path to it, is being highlighted as a key cornerstone element of social management. Regarding the logic of the space for lifestyle formation, it should be understood as the state of the "dynamic mind and spirit" and "self-form" of individuals interested in the issues. Furthermore, the "state of self-awareness," which forms the basis of sociality, has already been understood in relation to the conceptual construction of a sense of ownership. More specifically, "artistic intellectual acts in society" provide the principles for forming the "field of thought," which is the foundation of the social relationship field as a function of the rational system of consciousness. Therefore, it is necessary to analyze the role of autonomous lifestyles that advocate for "a better life = wellbeing." Although it may be too commonplace to be ignored, it is important to understand that realizing social contribution through autonomous engagement represents the foundation of social management. Regarding social contribution, it presents an energy conversion model in the operation of social management as a dynamic relationship between mind and society, and is a model expression of transformative practice toward the realization of a "better life" and "well-being" in accordance with the principle of creating things based on the logic of tripartite unity. The meaning that lifestyle itself constitutes an energy conversion model is that it consists of two logics: an experiential logic (the principle of mind, technique, and body) that exerts an adhesive effect in behavioral actions, and an efficacy logic (the principle of heaven, earth, and humanity) that guarantees the law-based logic, and should be clarified as "principles" based on the pivotal functions of "technique" and "heaven." When considering lifestyle from the perspective of society, taking these considerations into account and assuming "transformative practice toward a 'better life' (formation of mental maps and development of support environments)," it is essential to recognize the importance of developing a multifaceted lifestyle formation environment. The importance of creating an environment that draws out individual autonomy, that is, the pursuit of the nature of a "broadly defined resource style," is suggested, and naturally, the complementary and integrative relationship between the individual and society is emphasized. A familiar example is the term "prosumer," used to describe the relationship between producers (society) and consumers in sales situations such as department stores. This term highlights the mediated lifestyle and the autonomous exchange of value through the exchange of energy facilitated by sales activities.The core of the lifestyle transformation accompanying the transformation of resource styles in social management lies in matters related to the improvement of readiness based on experience and learning, and autonomous behavior accompanied by motivation from environmental stimuli. These include "personality growth through the workings of consciousness, reskilling intended to transform into the fittest, and change in attitude based on the reconstruction of mental maps," as manifestations of the desire for life management through social contribution. Lifestyle is recognized as a form of the logic of social force (energy) that realizes individual aspirations. Physical principles are organicized by replacing the speed of light c with the speed of the brain b, and physical quantities are expressed in logarithmic form to create a thought-sensory equation that follows the characteristics of a thought engine (e-engine; see special note 2) that depicts the quantum of social management. The quantum of social management is positioned as an embodiment of the quantum of social consciousness (see special note 5), and its basic composition method, consisting of existential force and mediating force under primordial justice, that is, fundamental philosophy, is recognized as being in accordance with the logic of quantum mechanics. Therefore, the lifestyle itself, which reflects each individual's "will to live and dignity," possesses both quantum and wave-like aspects, with the former representing sociality and the latter individuality, that is, mental energy. In this sense, there is meaning in the existence of two types of contribution styles for business: life management and social management (including regional management and corporate management). Consequently, the existence of "community development styles" and "business styles" can be pointed out on the continuum of lifestyles, but regarding its application to practical fields, we consider it an applied field and will omit the explanation in the invention, instead adding supplementary explanations in the form of examples at the level of civilization theory, which is one level higher. Although we will not go into detail here, there is a case of regional research in the UK (Non-Patent Literature 24) that conducted principal component analysis based on big data regarding the nature of lifestyles linked to regional management and the mental maps of residents, and its consistency with the results of this invention has been confirmed. Recognition of the necessity of schematic thought experiments.

[0021] As detailed step A3, regarding the recognition of the necessity of structural thought experiments as a preliminary means of problem solving, although the concept of "thought experiments" is not new as it is covered in high school textbooks, the "structural thought experiments" introduced in the development of social technology in this invention can be recognized as essential when social science delves into thinking. Basically, since it is difficult to directly conduct social experiments based on the results of conceptual design, methodologically it is defined as the stage of drawing the "structure of social management" in the following form. *This term refers to an experiment conducted through imagination, and is a process of objectifying subjectivity. ("All that exists is a manifestation of the mind"; see the Avatamsaka Buddhist principle of existence.) *Although it has a more ambiguous meaning compared to simulations using numerical models, there is room to gain conceptual justification because it can be verified through the logic of the diagram. *A famous example is Einstein's insights into the relationship between the speed of light and inertial frames of reference, which led him to the theory of special relativity. *Currently, in the social sciences, while thought experiments are conducted, the diagramming is not sufficient because the concept of society itself has not been diagrammed. The knowledge gained from the prior inventions of this present invention has made diagrammatic thought experiments possible for the first time. (T) The concept of a schematic thought experiment; In the formation of such concepts, it has been pointed out that thought experiments suffer from "ambiguity" based on the plasticity inherent in conceptual design. However, in this invention, in order to overcome this ambiguity, we conduct thought experiments using a schematic representation based on grid logic and apply it to various phenomena. By doing so, we believe that we can objectify the "circulation of thought information between knowledge and society within a monad" under a sense of ownership, confirm its purposeful rationality, verify the information circulation between reality and laws, and further clarify the circulation of mind and life, value circulation, and energy circulation, thereby connecting it to social management. (a) The meaning of the thought experiment is explained in (i) through (iii) below. (i) It is assumed that there is a blueprint for society that can withstand the construction of a social management technology system. A representation method that follows the registered grid score logic is useful for diagrammatic thought experiments. (ii) The premise is to recognize and understand the overarching meaning behind the law, that "the future is not something to be verified, but something to be 'created'," and to pursue the creation of laws while confirming the meaning of "'create' = to make, to build, to produce" under the guidance of intuition, and grasping the future meaning of the word "understand = to understand, to comprehend, to comprehend," which is the origin of thought related to the workings of the intellect. However, it is essential to understand that it is unacceptable to end with "verification by empirical evidence is not possible" regarding the future at this point. (iii) To this end, it is necessary to envision the path to the future as a concept of transformation from the present, and then, instead of verification, to incorporate criteria and methodologies for "adjusting" the path to the future by repeatedly conducting schematic thought experiments, thereby guaranteeing the process of the path itself. It is necessary to understand that incorporating the function of adjustment (Regulation) under a worldview of events, which is called "ecosystem cybernetics," is quality assurance as a methodology for integration through transformation. (b) Confirmation of technical value in thought experiments; Criteria are needed to evaluate experiments, and it is necessary that evaluations be based on technical value and the logic of the design context. (i) Confirmation of technical value in a priori context; *In the grid logic that represents the results of thought, the physical fields = time axis, spatial axis, and relational axis are evaluated based on the soundness, legitimacy, and essence of thought. (ii) Confirmation of technical value in an empirical setting; *While purposeful rationality is an essential criterion, more specifically, it requires not only the suitability of the elements in which causes act on the effect in the realm of thought, and the realization of the effectiveness of means that provide utility to the end, but also the assurance of safety related to survival that guarantees reality. (c) Confirmation of social expression in complementary and integrated settings and prediction of its effects; In lattice score logic, which considers the principle of life as justice, the complementary and integrative field (experimental / civilized) that applies the elements of the thought-affect equation, a mathematical model of social expression, to society is expressed as a foundation (object-like) * action network (event-like) * true reality (human-like). Therefore, the complementary and integrative field is the essence of conceptual design methods and can be understood as the experimental field explained by lattice score logic. Consequently, the "prediction of effects" brought about by this expression becomes meaningful as a criterion for evaluating the "good / bad" status of the social application of the design. Regarding "bad," the logic formulated in the prior art as the Thanatos theory (Patent Document 8; paragraph 0014, Figure 4) and the logic whose effectiveness was confirmed in Patent Document 9 (paragraph 0020) is used to take action. Regarding "good," Figures 8 (paragraph 0023) and 12 (paragraph 0024) of the present invention are used as criteria for evaluation items, making it possible to predict the effects of the design / theory and the management / operation carried out accordingly. This demonstrates the significance of thought experiments in verifying the autonomous core functions of design and management. (C) Confirmation of the logical validity of the use of cognitive and integrative abilities in thought experiments; The cognitive ability described in Miki's philosophy, "The Logic of Imagination" (see Non-Patent Literature 2, pp. 340-359), can be understood as having three states: sensation, apperception, and imagination, and the integrative power as imagination is (i) Intuitive perception; grasping the overall picture (a function of consciousness centered on sensibility) (ii) Recognition by apperception; theoretical support (the workings of understanding-centered consciousness) (iii) Regeneration through conceptual ability; design theory (the workings of consciousness, including reason) It is thought that this can be understood as an integrated three-state based on the workings of consciousness, and this part involves a lot of metacognition based on intuitive awareness under philosophical insights. In particular, as literacy related to science in general is tested, there is an element of "artistic quality" accompanied by solidarity (trans-associational), and therefore the character of the person in charge from a social perspective is questioned, and in the operation of social management, recognition and understanding of the rule-making process and judgment work that involves gaining consensus, including prior confirmation of evaluation rules, is required and should be handled accordingly. Preliminary measure 2; Confirmation of schemas that are prerequisites under the thinking information technology system

[0022] Step B introduces a diagram based on the logic of the preliminary means 1 described above, and prepares for the visualization of social management. In detailed step B1, a sketch (Figure 2) is drawn showing the overall picture of the functional conceptual model of the social management structure, which is a given of the present invention and recognizes the meaning of social management. In detailed step B2, the grid score logic, which is a registered design (Patent Document 1) that diagrams the technical configuration from observation to thought experiment, is reconfirmed as an organic system representation (Figure 3), and then Figures 2 and 3 are set as given conditions 2 of the present invention. Setting of the sketch of the overall picture of social management

[0023] In detailed step B1, Figure 2, "Conceptual Model of Social Management Function Based on Meta-Design Function Using Conceptual Design Method," is set as an overview diagram depicting the development of social management from social epistemology, which is the object of thought in the field of design-oriented social science, to social studies. The content of the drawing is based on the empirical technical knowledge provided by the prior inventions, and the connections between functions are indicated by connecting arrows. As indicated in note 1, the core of the "meta-design function" that depicts Figure 2 is the discovery and invention of recognition, thinking, and technology that designs the design method itself, that is, "intuitive awareness," and it is born as a result of the contemplative act and empirical knowledge during the invention. In other words, the overview diagram in Figure 2 is designed based on the recognition of the physical overall picture of social management as a result of the information circulation of reality and laws (theories), and it is the basis for the subsequent structures presented in this invention document, and notes 2 to 4 are attached to explain it. Understanding the CAPD+R(V) cycle as a form of social management process in a field of logical relationships concerning the world of laws (theories), and understanding it as a social concept based on meta-design function recognition, which is composed of a social design process that connects the real world and the world of laws through information circulation under a sense of place that recognizes identity, the basic form of the real world is recognized as a society with artistic qualities driven by individual lifestyles based on the construction of a conceptual design monad (Supplementary Figure a). Supplementary Figure a, "Lifestyle Artistic Functional Logic Model," shows a model that constitutes the cyclical interaction of mind and life. That is, it becomes the existential center of the social real world under the understanding that life, living, and lifestyle are constituted within a comprehensive interaction of the concept of Life, and represents the core element that constitutes the meaning of the conceptual design monad. As a concept of lifestyle artistry, functional logic modeling is realized by integrating the theory of artistry based on physical principles based on the special relativity principle with the fusion of thinking and actions of "ways of thinking, ways of expressing, ways of seeing, and ways of engaging" that constitute style. Reconfirmation of lattice logic

[0024] Figure 3, "Organic System Representation of the Grid Score; Grid Score Theory (Symbolization) Introducing a Conceptual Worldview," summarizes the diagrammatic rules that define the conceptual score, which shows a unique representation when drawing design drawings and compositions related to the present invention, in order to aid in the interpretation of this invention document. Based on the expression of the grid score logic (Patent Document 1) based on design thinking, which is the result of the prior inventions, it emphasizes the organic systemicity of the suprasocial system under a conceptual worldview, and explains and reconfirms it as a single diagrammatic composition with annotations (Notes 1 to 12) so that the individual descriptive grammars of the design drawings and compositions can be grasped at a glance. In other words, it is described as a preliminary means of invention, on the extension of the bricolage technique that underlies the conceptual design method, and serves as a document that describes how to interpret the conceptual score as a symbol shown in Figures 4 to 6, 8, 9, and 11 to 17 of this invention document, which are compositions used in the following explanation of the invention. One point to note regarding diagrammatic representation is that while grid score logic has a three-dimensional structure, in order to represent its content on a two-dimensional paper or display, the dimension of the relational axes related to the information of the relational field is reduced to a 2.5-dimensional structure (see Patent Document 4; paragraph 0011). By adopting a helicoidal representation method that folds like an accordion, like a lantern, efforts are made to avoid information deviations in conceptual design technology. Furthermore, the 8W1H structure as an investigative logic underlying things is also included in the logic of Figure 3 and is explained in footnote 12. Regarding the functional considerations of grid score logic as a means of conceptual design, it is necessary to recognize that the key to solving the problem of the blueprint of society and the structure of social management is the thinking information technology that focuses on the functions and workings of the human brain, as dealt with in the prior inventions, and that the core function of grid score logic is to structure and visualize thinking information and represent it diagrammatically. In other words, by considering the characteristics of each component related to the conceptual entity name set out as the theme of the grid score, and by applying expression skills to each technical domain and adding analytical thinking and contemplation to the expression, "analysis by integration" becomes easier. This process involves the design of a conceptual score, meaning a symbolization that allows for fluctuation or plasticity due to the artistic nature associated with transformation. When used as an explanatory diagram for conceptual construction related to thought information, the descriptive mode (see Figure 3, Note 6) is used, and when design-oriented operations are applied based on the concept, the design mode is applied. Symbolization is carried out using expressive techniques and skills.Regarding the handling of concepts and symbols related to blueprints and compositions, dualistic thinking leads to a reduction in thought. However, it should be reaffirmed that by tertiaryizing or expanding the dimensions of thought to three dimensions, the reduction is resolved and the meaning of the symbols becomes clear as described above. Specific methods.

[0025] After setting given conditions 1 and 2, in steps C to E, which constitute specific means, first in step C, with the goal of "structuring the elemental technologies of social management," when engaging in thinking related to invention, in detailed step C1, Figure 4 "Framework supporting the structure of social management; basic technology system formalization model" is constructed as a structure of management elemental technologies that absorb a new form of management culture, and in detailed step C2, the group of structures cited and explicitly shown in Figure 4 are presented as symbols for securing the structure necessary for constructing the central centripetal force of social management shown in Figure 4, and then the basic structure concerning social management is drawn based on Figures 5 to 8. First, we draw Figure 5, "Structure of the Functional System of Social Design Technology; Interconnected Model of Thinking Information Technology," which forms the technical basis. Then, we grasp the strategies for management operations based on Figure 6, "Structure of Social Management Style; Social Management Cultural Composition Model." Finally, we comprehensively depict Figure 7, "Verification of the Unity of Natural Laws; Trinity Theory of the Unified Way Preached by Authentic Thinking," which assumes a management model for a super-social system and generates social management technology based on the knowledge obtained from previous schematic thought experiments. This allows us to understand the meaning of the trinity theory that transcends the logic of binary opposition and confirm the existence of authentic thinking, thereby understanding the existence of the thinking method that is central to the thinking method established in previous inventions and its framework. Furthermore, in order to decipher the logical development in autonomous lifestyles, which are one of the cores of social management, we draw a structure that approaches the formation of the mental concept of "better" by structurally capturing lifestyles in a way that emphasizes the meaning of Japanese words toward the expression of mental energy, based on Figure 8, "Integrated Value Recognition of the Meaning of Good / Good; Mental Concept Formation Model of the Way Pillar," referring to the commercially available "New Kanji Dictionary." Next, in step D, we construct the structure of the conducting function of social management CGM, that is, we design and model the function, and as a conducting function, in detail step D1 we establish a general theory of the path, and together we construct a lifestyle introduction model as an example of the embodiment of the path core, drawing Figure 9 "Structure of the conducting function with autonomous path core integration logic at its core in social management" Then, in detail step D2 we construct Figure 10 "Three-in-one structuring technology in perception, knowledge, and society; autonomous path core social management technology system", which is the principle logic and its applied technology in the form of Figure 7 for embedding the conducting function into social management, and in step D3 we establish Figure 11 "Social management meaning of individual lifestyles; lifestyle path core model", which is the applied technology extracted in Figure 10, and in detail step D4 we establish Figure 12 "Field of social relations supporting social management; technology philosophy model of energy conversion", which forms the core of the lifestyle path core model. In other words, the idea that the Pivot Theory, even if it is something that can be put into practice in everyday life, is a lifestyle with profound meaning as shown in Figure 10, is an example of "the agreement between theory and reality." Furthermore, in step E, inheriting the above-mentioned circadian theory, in order to develop and formalize the social management CGM style and its practical application, and to formulate it, in pursuit of the logic of thought information circulation recognized as the functional foundation of social management technology, in detailed step E1, as a theoretical thought experiment by comparing Figure 2 and Figure 13, Figure 13 "Social Management CGM Functional Design Formulation Model; TaDDaP Functional Concept Model" is described in detail, including supplementary Figure d, to design the logic of tripartite CGM technology = conducting function * governance function * managing function. In detailed step E2, after establishing an integrated concept related to a social management style equipped with governance and managing functions based on the five cyclical states through the representation in Figure 14 "Social Management Practical Technology System; Circular Management Style Model," in detailed step E3, assuming a descriptive grammar of the autonomous circadian form that supports the present invention, the grammar is constructed based on the logic of each original source in order to establish a conceptual design method based on Figure 15 "Establishment of a comprehensive tripartite descriptive grammar of the grid score that links social design to the structure of social management." In order to establish social management practice technology and its integrated system, the invention of this invention incorporates the core of this invention, "Tripartite Integrated Thinking Information Technology," into a descriptive grammar, while adhering to the invention of Patent Document 9, which established complementary integration technology. This invention provides a conceptual design method for the theoretical and practical systematization of social management technology. To realize this in a socially applicable form, a conceptual score is constructed using general-purpose diagram creation software that functions as an application software for a computer with a conceptual function, characterized by its ability to diagram conceptual content related to the design and management of things and draw a conceptual score. This enables the provision of a conceptual design method incorporating Tripartite Integrated Thinking Information Technology that enables improved efficiency of knowledge integration and intellectual productivity in the form of social units / policy units / academic units / social management units. This enables the formulation of social management CGM functions and a social management practice technology system by the conceptual design method TaDDaP, which has an autonomous central tripartite integrated function. Embodiments shown in Figures 5 to 15 are referred to in paragraphs 0030 to 0032. The conceptual design device for operating application software that handles grid logic is illustrated in block diagram form in Figure 14 of Patent Document 9, and therefore will not be explained here.Furthermore, in Step F, two embodiments are presented: the "Academic Model of Social Value Formation" in Figure 16 and the "Second Conceptual Model of Civilization and Enlightenment" in Figure 17, providing an opportunity to deepen the verification and understanding of the embodiments of the invention through a schematic thought experiment. Effects of the invention.

[0026] The direct effect of the invention is significant because it has paved the way for resolving the binary oppositions that are common challenges for civilization. Within this context, the effect of the tripartite, unified theory of the Way, supported by individual technologies, can be recognized as effective not only in technological aspects but also in solving social problems and advancing academic progress. It also contributes to the improvement of purposeful rationality and the objectivity of thought logic. At its root lies the discovery of insights from quantum theory and relativity in modern physics, which can be summarized as a paradigm shift, and the design and introduction of social technologies based on their application from a social science perspective. In particular, the role of the mass-energy equivalence law E=mb(squared), which is an organic application of the special principle of relativity that demonstrates the logic of the Way, is noteworthy. Under the technological development of the autonomous Way social theory, which was conceived and devised from the thought-affect equation of the invention that was made responsive and applied to society based on the discovery of this principle, it has become possible to construct a tripartite, unified social technology that transcends binary oppositions based on the theoretical foundations of autonomy, survival of the fittest, and ecosystem cybernetics, and the path to solving social problems has been opened. Furthermore, the theory of autonomous centripetal society is easily developed into socioeconomic theory, and these are listed in the detailed items in Figure 10. The socio-technological and academic effects related to social management are listed below. Socio-technological effects related to social management

[0027] Firstly, the application of conceptual notation using an autonomous path axis descriptive grammar to conceptual design can be pointed out as a socio-technological effect in the field of social management. As background, the formalization of a thought information processing environment that generates social technologies related to thought information and factual information makes it easier for those handling concepts to grasp their own thought processes in the form of social knowledge, and makes it easier to visualize the overall picture of intellectual work. This has the effect of enhancing the driving force of thought. Furthermore, the establishment of a logical framework for the complementary integration of the material world and the event world, and its development towards tripartite integration, as described in Patent Document 6 (paragraph 0021)... A new concept has been devised that enables the representation of a conceptual score of an autonomous path axis type based on autonomous path axis logic, which has a continuous co-root with the ternary logic of "foundation limb * action network * true reality" in lattice score logic, and is an effective advance in the "realization of laws" and "theorization of reality" of social technology related to the description and representation of the world of events on the conceptual score. This is achieved by developing a mathematical social unit model, which is an expansion of the thought-sensitive equation derived from the principle of phenomena based on the present invention, and the logic of the survival energy level of a phenomena-dynamic society. Secondly, as individual solutions to the issues (paragraphs 0009 to 0016 of this invention), (a) a concrete framework for a social management culture that facilitates social management has been drawn up, indicating a direction toward closing the gap in management culture compared to the past; (b) by grasping the philosophy of thinking technology under the technical backing of a tripartite integration of the two models of heaven, earth, and man, and mind, technique, and body, the integration with science has borne fruit, and the generalization of technology has progressed through the formulation of technology based on the establishment of a descriptive grammar; and (c) a thinking paradigm based on modern science while pursuing a needs-oriented approach. In the logical development that embodies the shift, the role of lifestyle based on the principle of the Way is theoretically elucidated and linked to socio-technological results that emphasize purposeful rationality, (d) through the demonstration of the meta-design function of the thinking information technology that permeates the entire invention, a seamless tripartite integration is achieved by linking the blueprint of society and the structure of social management through schematic thought experiments, and (e) by systematizing social management practice techniques, clues are obtained for implementing a new social management culture that emphasizes autonomy into society, bringing us one step closer to resolving social issues. Thirdly, by creating a framework for addressing each issue related to the functions of social management, we were able to structure and visualize the methods for dealing with each issue, which had been stalled by a binary opposition perspective. This allowed us to confirm a methodology that contributes to improving the intellectual productivity of the intellectual work related to these solutions. Fourthly, in addition to the social application of scientific knowledge, the introduction and implementation of the concept of schematic thought experiments based on the framework for each theme increased the probability of social technology being created through invention, and established a basis for enhancing the practicality of social management techniques. Fifth, the effects and benefits of individual lifestyles in economic and social activities have become clear, and empirically, clues have been obtained to realize a free and cooperative society that enables policies and measures to solve problems that are close to each citizen or resident, under the principle of individual dignity which emphasizes the humanization of thought and action, thus opening the way to realizing a "better life." Sixth, the discovery of natural laws that enable a logical approach toward a "better" society, transcending the negative society with its Thanatos-like nature, and their social application as technology, clarifies a way of thinking and acting toward a hopeful future, and a framework for a second wave of civilization has been drawn up. Academic effect

[0028] While acknowledging the assertion that "the outer moat has been filled" in the series of logical arguments presented in Non-Patent Documents 16 and 17, which argue for the necessity of social technology, this invention has largely established a theoretical response to the near-complete lack of mention of measures or tools for the next stage, "filling in the inner moat," in the following respects. The main points that need to be clarified academically in the field of social science, as revealed in this invention, are as follows. (a) Assuming that the five academic challenges outlined in Section 0012 of this book have been largely achieved, and with the usefulness of expression techniques confirmed as a common thread between the blueprint of society and the structure of social management, a new perspective on autonomy is pointed out to solve social problems. Under the laws of nature represented by the tripartite centripetal theory, which interprets the fusion of special relativity and neuroscience, the autonomous centripetal society theory, the social management CGM theory, and the invention of technological functions are made, leading to academic progress related to integration and development into the socioeconomic theory of the world of events. (b) Under the philosophical and logical social structural characteristics indicated by the worldview and social view, we were able to understand and grasp "knowledge" itself, which is based on quantum mechanics and special relativity under the worldview of events, and establish a mathematical social unit model related to the logic of the structuring of knowledge and society. (c) Under the influence of the dualistic modern science known as "civilization and enlightenment," the fundamental structure of society and its systemic meaning have not been grasped. As a result, the positioning of human functions and roles in social science has become unclear, and there has been a lack of attention to consciousness and a lack of mention of relationships. Therefore, the necessity of a sociological approach was confirmed, and this was theorized. (d) Knowledge, information, and intellectual understanding are confused, and because a logic that approaches the core of the object theory of intellectual work based on the analysis of "what is knowledge," "what is society," and "the nature of social units; monads" cannot be developed, there is a lack of materials and methodologies to fill in the gaps. There is also a division in the understanding of this, and the theory of the central path and related technologies have been developed to bridge this gap. (e) Traditional social sciences focus on analysis and lack a "semantics of structuring," so simply listing the necessary elements is not enough to expect scientific progress. Furthermore, merely explaining the triangle of thinking methods does not lead to the idea of ​​design thinking that solves the problem of "making" in real society, or the three-dimensionalization of the scale of thought and reflection that supports structuring. Therefore, by focusing on how to transform a society that is currently in motion, it has become possible to pursue theories based on new discoveries. (f) Traditional social sciences have not paid sufficient attention to the paradigm shift that contributes to structuring new social systems, and since there is no clear path to conquering the main fortress by filling in the inner moat, we have incorporated the idea of ​​"technology = philosophy * science," which transforms the philosophy that speaks of humanity into a philosophy of technology, in addition to introducing the knowledge of modern science under a logic that is conscious of needs, and have attempted to formulate the logic of management operations related to "changing" the dynamic entities that exist beyond "making". (g) Having recognized the need to pursue meta-design theory in design-oriented social science, we were able to apply already formulated conceptual design methods to address the structural problems of social management, thereby realizing the design of a technological system for social management and achieving progress in social studies. (h) In addition to the above, by developing a new perspective on autonomous social management culture, which has been unfulfilled in the field of social management studies within the social sciences, based on insights from physics, we were able to reaffirm the role of social studies in relation to thought processes. Thus, a theoretical invention was made in which tripartite integrated thinking information technology becomes a fundamental social technology that underlies the blueprint of society and the structure of social management. While the present invention is working to resolve these issues, some challenges remain. This can be attributed to the need for modern scientific knowledge and socio-technical experience necessary for pursuing integrated logic. The inventor of this invention utilized practical experience, including the existence of prior inventions aligned with the flow of "wild thinking," to fill in the gaps and provide clues to resolving cognitive technological or literacy gap issues that lead to genuine thinking. Furthermore, a noteworthy point in overcoming these challenges is the conceptual design and formalization of the brain's thought information processing environment. This clarifies the division of roles between natural knowledge and social knowledge, which fall under the realm of knowledge concerning practical matters. It also provides an essential grasp and understanding of the flow and characteristics of thought processing information in the human brain—tacit knowledge, conceptual knowledge, and explicit knowledge—as forms of knowledge. This recognition of the meaning of conceptual notation and the expressive power of conceptual terms as symbols leads to the acquisition of clues to "social studies," a theoretical framework for integrating intellectual processing through the deepening of thinking and contemplation necessary for conceptual design work, and provides clues to "the formalization of reality." On the other hand, from a technical standpoint, the discovery of the thought-affect equation, which is a functional representation (mathematical structure) of a hypersocial system, and the establishment of its social application logic, have revealed the function and basic structure of social technology that forms the basis of social studies, opening the way for its application and establishing the direction of "realization of laws." The reason for this is that society, the object of thought and conception, was recognized not merely as knowledge, but as the integration of knowledge itself. Then, the ideal form of society was grasped through intuitive awareness, transforming it from a social system to a model of a hypersocial system. This was achieved by mobilizing the knowledge of philosophy and science, introducing a worldview of events under the fundamental principles of physics, theorizing, and developing technology. Furthermore, the equivalence related to the social application of mental energy and the survival energy level of society, as demonstrated in the prior invention, has enabled the development of Thanatos theory and social diagnostic methods for social issues, and has ensured the academic possibility of clarifying that diagnostic prescriptions can be adjusted and managed under the theory of ecosystem savernetics.The mathematical structural representation using the mathematical social unit model, which is the solution to the thought-affect equation utilized in this invention, and the lattice score logic, along with the theory of "complementary and integrative field = foundational limbs * action network * true reality," demonstrate the expressive power equivalence law and the formulation of the autonomous path logic, as well as its implementation into the conceptual design method, suggest the importance of "reflecting the tripartite society as it is" in accordance with the three states of cognitive power composed of awareness, conceptual power, and apperception, which are the logic of integration. This is expected to contribute to the future development of academic theories in the field of social science. This signifies the scientificization of Kegon Buddhism based on the thought-affect equation, that is, its development into the world of events. The academic basis for the logical equivalence of the social unit (monad) with "Brahman-Atman unity," which recognizes and grasps society as it is, defined by the interests of those involved in social matters, has been confirmed. Further verification of the above results through a schematic thought experiment has enabled the establishment of logic in both the "law-making of reality" and the "realization of laws." [Brief explanation of the drawing]

[0029] [Figure 1] A diagram illustrating the "invention process of the formalization method for the social management CGM practical technology system." [Figure 2] A diagram conceived and presented based on the given condition: "A conceptual model of social management functions based on meta-design functions using conceptual design methods." [Figure 3] A diagram presenting "Organic System Representation of a Grid Score; Grid Score Theory (Symbolization) Introducing a Conceptual Worldview" as given conditions based on prior art. [Figure 4] A diagram illustrating the "framework supporting the structure of social management; a model for formulating a fundamental technology system." [Figure 5] A diagram illustrating the "functional structure of social design technology; a linked model of thinking and information technology." [Figure 6] A diagram illustrating the "Structure of Social Management Styles; Social Management Cultural Composition Model." [Figure 7] A diagram illustrating "Verification of the Unity of Natural Laws; The Trinity-Based Theory of the Principle of the Path as Expounded by Authentic Thinking" in a tripartite table format. [Figure 8] A diagram illustrating "An integrated value recognition of the meaning of 'good'; Dao Chuzi's mental concept formation model." [Figure 9]A diagram presenting "a structure of conducting functions centered on an autonomous, centralized integrative logic in social management." [Figure 10] A diagram illustrating the "Three-in-One Structuring Technology in Recognition, Knowledge, and Society; Autonomous Principle Social Management Technology System" in a three-dimensional tabular format. [Figure 11] A diagram illustrating representative examples of the "social meaning of individual lifestyles; the lifestyle phalanx model." [Figure 12] A diagram illustrating the functional configuration of the central axis, based on "The social relationship field supporting social management; a technological philosophy model of energy conversion." [Figure 13] This diagram illustrates the conceptual functional structure of management styles using the "Social Management CGM Functional Design Formulation Model; TaDDaP Functional Concept Model." [Figure 14] A diagram showing the "System of Practical Social Management Techniques; Circular Management Style Model". [Figure 15] This diagram establishes a comprehensive, tripartite descriptive grammar of a grid that connects social design to the framework of social management, and provides instructions for conceptual design methods to guide the invention toward social implementation. [Figure 16] This diagram formalizes "The principles of technological interconnections and information circulation as seen through social studies; an academic model for social value formation" and presents a framework that is mindful of the formation of academic units. [Figure 17] This diagram proposes a model for a future vision of civilization, based on the concept of "A vision of civilizational solidarity for humanity sharing the future; a second model of civilizational enlightenment." [Figure 18] This diagram presents the "Eight Cognitive Principles of Homo Sapiens," and is cited in Figure 17. [Figure 19] A diagram illustrating the "Integrated Diagnostic Model of Thanatos Mode Society (False Reality)." [Modes for carrying out the invention]

[0030] Step C, shown in Figure 1, is a starting point for drawing a structure of elements that serve as the basis for thinking toward the theoretical development that will be fundamental when implementing a technical invention, by applying the descriptive grammar of the conceptual design method under the application of preliminary means to the structure of elemental technologies for social management, and connects to the core part of the structure (paragraph 0031) and the social application part (paragraph 0032). In detailed step C1, first, as a framework for management elemental technologies that absorb the new form of management culture considered as a problem to be solved as set out in section 0011, Figure 4, "Framework supporting the structure of social management; Model for formulating the basic technology system," is drawn in a conceptual score format in accordance with grid score logic, and as a necessary step, while referring to Figure 2 which was set out as a preliminary measure, in order to set the form of the "central centripetal force of the path of social management" as a field of real social relations, it is illustrated as advocating the <Homo sapiens path> that aims for social management "a civilization of mind and life that is oriented towards the future", and is constructed under the support of related technologies (Figures 7, 8, 10C, 11), including the laws of nature (Figure 7) which will be described later, and regarding the basic elements of Figure 4, "Technologies of recognition and thinking" The four elements of "confirmation of power," "assuming a desired image of civilization," "formalization of a method of academic argumentation," and "confirmation of the logic of regional management by referencing prior inventions" are presented in conjunction with the structure of related technologies, and the logic of the integrated concept is structured and set under an integrated logic that references Figure 9, which will be described later, as reference material. Regarding the network of actions, the development of the related technology structures shown in Figure 4, which will be described later, is a condition, and the four elements of "attempt to solve the blueprint problem," "social application and technologicalization of theory," "structuring of knowledge and society," and "modeling of social management" are linked by "energy conversion technology; see Figure 12," and the model is set up as a structure that includes the agreement between reality and laws, the recognition of social dynamics, and the realization of value circulation. In addition, in relation to the social application and technologicalization of theory, the attached figure "The logic of the philosophical tripartite integration of the social management foundation (intuitive awareness); social management foundation technology system" is prepared, and the logic of circulation as the social management foundation and the logic of the tripartite axis are summarized and technologicalized under the setting of functional world, spatial theory, and main measure. Next, in detailed step C2, we will present the set of symbols and diagrams cited and clearly shown in Figure 4 to secure the structure necessary for constructing the central centripetal force of social management as shown in Figure 4 above, and then draw the basic structure of social management based on Figures 5 to 8. Firstly, by drawing Figure 5, "Structure of the Functional System of Social Design Technology; Linked Model of Thinking Information Technology," which is the technical basis, we will grasp the technical summary of the problem of the blueprint of society that leads to management. Secondly, by grasping the strategies for management operations based on the structural elucidation of social management based on Figure 6, "Structure of Social Management Style; Social Management Cultural Composition Model," we will understand the two functions of the network of actions in detail. Then, based on the knowledge obtained from the diagrammatic thought experiments so far, we will pursue the tripartite nature of society and laws that give rise to social management technology, assuming a management model of a super-social system, based on Figure 7, "Verification of the Unity of Natural Laws; True Thoughts." Regarding the "Three-Element Unified Principle Theory" expounded by Ko, the three dimensions are assigned to the horizontal axis as shown in Figure 7, based on the logic of "Yes, but, then..." and the technological philosophy of heaven, earth, and humanity that follows it. The vertical axis represents the detailed content of these items, set out under the condition that the content of these items is set out under the condition that the items are subdivided and classified as follows when drawing the table. In particular, the four thought-motion equations in Figure 7 have been organically processed and are the basis for the names of natural laws in accordance with modern physics that have been applied to society. This basic logic has been clarified in the prior inventions and, in conjunction with Figure 10 which will be described later, forms the core of the social management theory. The contents of Figure 7 are classified as a. Physical principles; the discovery of the principle of triplicity (development of complementary integration incorporating autonomy), b. the development of the principles of heaven, earth, and humanity; complementary integration of social knowledge logic (= a*b1*b2*b3; triplicate principle theory), with three sub-items defined: b1. the logic of organic consciousness; reality, b2. the logic of the fusion of cognition and thought; the link of thought information technology, and b3. the logic of the autonomous integration of knowledge and society; the heaven, earth, and humanity model (thought / consciousness space; social knowledge operation), and c. the principle of diagrammatic representation; the triplicate representation technology of social systems (application of lattice logic). By expressing these in Figure 7, including five annotations, we gain an understanding of the meaning of the triplicate principle theory, which comprehensively depicts the unity of natural laws and transcends the logic of binary oppositions, and confirm the existence of genuine thinking, thereby understanding the central existence and framework of the thinking method established in prior inventions.In developing a tripartite integrated theory, which requires the development of a methodology for social management that is essential when formulating a logic based on the logic that necessitates the development of a tripartite integrated theory, we set autonomous thinking and action, which are fundamental to formulating the logic of the Path, as the source of the Path logic. This is achieved by setting E=mb (squared; b is the brain speed, which as the source of the logic of the tripartite integrated theory that follows the tripartite integrated theory of the Path, which is the brain speed, which is the brain speed, as the source of the logic of the Path, which is the brain speed, as organically derived from the mass-energy equivalence law as shown in item 4, as the third element that performs the function of the Path, which is the brain speed, which is the brain speed, which is the brain speed, as organically derived from the brain speed law as the brain speed, as the third element, and setting E=mb (squared Here, Figure 7 shows how E=mb(squared) represents brain function based on the organic physical principles of the third element, interpreted using current knowledge in neuroscience and applied to society (see paragraph 0019 (c)). "E" represents the kinetic energy of the mind in intellectual activity, and "E" in the thought / conscious space is converted into a physical expression to become a function in the thought / physical space. On the other hand, "m; memory" represents the memory capacity based on learning, indicated by the kinetic energy of cells in the tacit knowledge area, which is shown by the physical memory function of the brain (paragraph 0004). "b=brain speed" includes elements that are established based on repeated learning of the neuronetwork (likened to an organic electronic circuit) and cannot be easily changed. Therefore, mb(squared) can be recognized as mental energy representing the brain's intellectual work, centering on the function of working memory (WM) activated by the neuronetwork associated with active tacit knowledge based on the mind's interest or awareness. Furthermore, the meaning of "m" in the first element F=ma is the same as that of the third element described above. It is understood as the concept of physical memory capacity, and specifically as the material world of the quantity shown in item 5 of Figure 7, which is the item referred to as "knowledge" in item 20 of Figure 7. As a further detailed step C3, in order to decipher the development of the Path Principle logic in autonomous lifestyles, which are one of the core aspects of social management, we refer to Figure 8, "Integrated Value Recognition of the Meaning of 'Good'; Mental Concept Formation Model of the Path Principle," and with reference to the commercially available dictionary "Shin Kanjirin," we structurally grasp words related to diverse mental maps that have personality and support lifestyles, emphasizing the meaning of Japanese words toward the expression of mental energy. Regarding the 13 types of "good" that support the autonomous steering of life toward a "better life," we illustrate "Life = Righteousness" as the original form with the universality of justice and morality as the true and real Path Principle at the core. Under a tripartite structured concept formation according to the meaning understanding defined in the dictionary, we draw out an integrated value recognition of the meaning of "good" through a three-dimensional expression that recognizes forward (sensibility), upward (intellect), and outward (reason) "good" based on the characteristics of consciousness as variations of "good," and five annotations, thereby drawing a framework that approaches the mental concept formation of "better," and connects to the next step. Furthermore, a social assessment is conducted by confirming the degree of "good" or "acceptable."

[0031] Next, in Step D, which is the core part of implementing the invention, the conducting function of social management CGM is diagrammed, that is, functionally designed and modeled. As a conducting function, a general autonomous central function is established in the detailed Step D1, and in conjunction with this, in order to construct an introduction model of lifestyle as an example of the embodiment of the central, Figure 9, "Diagram of the conducting function with an autonomous central integration logic at its core in social management," is drawn, along with supplementary Figure b, "The complementary integration power of lifestyle solved by the thought-sensing equation," and Figures 10 to 12, which will be described later, are referenced and related to each other. Assuming that the foundational elements in Figure 9 follow the "cycle of mind and life," the network of actions constitutes the basic logic of social management by connecting four thought-action logics—<utilization of inevitable chance>, <pursuit of purposeful rationality>, <affirmative negation>, and <objectification of subjectivity; clarity>—to the unifying logic of "Which if?; which direction to go?", thereby demonstrating the complementary and integrative power of mind, technique, and body as shown in the "three-dimensional autonomy expression of lifestyle contributing to management culture" based on supplementary figure b, and thus constructing the logic of the network of actions. Next, as detailed step D2, we construct the applied technology based on the principle logic of Figure 7, which is used to embed conducting functions into social management. This is then expanded into 41 items in Figure 10, "Three-Element Integrated Structuring Technology in Recognition, Knowledge, and Society; Autonomous Principle Social Management Technology System," along with notes 1 to 3. Interpreting the heaven-earth-man model shown in Figure 7, we take the logarithm of the equation F=Ea / b (squared) as the transformative force that drives society as a soft-structured thought movement, and express it as a sensory expression. This Log F=Log E+Log a-2Log b is then set as the thought-sensory equation showing the dynamics of mind and society in item 5 of Figure 7, which represents organic thought movements. After finding the solution to the equation, item 6 of Figure 10 shows the mind-body model that constitutes the three-element integrated autonomous principle social theory: "First element; -2Log b (human body)", "Third element Log E+Log a-2Log b; (existential)", and "Second element; Log E+Log Under a mathematical structuring theory that defines logic as a tripartite, autonomic central integrated form of the three elements of "a (thinking)" and recognizes it as a social technology, it is assumed that the fundamental aspects of the technology for integrating opposing terms that consider the organic nature of society are derived not only from the basic principles of science and mathematical structuring, but also from the dynamics of mind and society related to the transformative power that drives society, and from the autonomic central social theory that follows the above definition related to transformation. Based on the devising of thinking elements that incorporate the development of the tripartite logic into items 7 "The logic of autonomic central social adjustment," 8 "Elements of the law of survival of the fittest," and 9 "Dynamics of lifestyle" in Figure 10, it becomes possible to integrate the tripartite social technology related to social management operations, including the third element, the autonomic central function that exerts the power of human integration, as shown in Figure 1. In the development of "B. The logic of the central integration of knowledge in social studies; the premise of the three-part integrated thinking information theory (path theory) in Figure 7" in items 10 to 24, which relate to the conceptual design method including the expression technology provided by the design-registered lattice score logic in item 6 of 0, and the organic hypersocial system model defined by a three-part structure starting from the consciousness of an autonomous individual, while setting the basic social thinking information technology system in items 10 to 17 of Figure 10 as the axis, "Bb. The principle of knowledge integration assuming social cognition" is defined in items 18 to 23 of Figure 10, and when pursuing "C. The value cycle and energy cycle of three-part intellectual acts with artistic qualities in real society (rational logic)", items 24 to 33 of Figure 10 are defined as "Ca."The tripartite action technique of "integrated operation of knowledge and society"; the mind-body model (thought, physical space; natural knowledge operation) is constructed, and items 34 to 41 of Figure 10 define the elements that constitute the "unified field of social management"; the lifestyle core model and the practical technology system of value circulation, which contributes to the construction of Figure 11 in the next step D3. (Figure 10)<Ca.> In this context, based on the integration of philosophy and science, which is a combined technology of philosophy and science that satisfies the need for suitability and possesses purposeful rationality related to the permeation of social management culture and the enhancement of the effectiveness of social management, and based on the discovery of natural laws in which the interaction between the theory and the real society expressed in a tripartite model, information circulation, and the operation of a tripartite holistic philosophy of technology, and which is derived from the discovery of the natural laws in which the heaven-earth-man model and the mind-technical-body model, which are related to tripartite integrated thinking, are put into practice, and a system of practical technologies concerning thinking and information technology has been devised and formalized as a framework, and under the logic based on a group of social management technologies that is formulated as a framework, while paying attention to the value circulation based on intellectual activities with artistic qualities related to social management and the energy circulation based on the power of the spirit, knowledge and society are integrated and manipulated, and by moving beyond the conventional binary opposition framework, a tripartite holistic theory is developed. *Mind, Technique, and Body: A Technical Philosophy and Logic* This text describes the handling of behavioral phenomena such as item 24, "Autonomous Reality Recognition," item 26, "Incorporation of Democracy Principles," item 27, "Focus on Lifestyle Principles," item 28, "Understanding Civilizational Transition Principles," item 29, "Establishment of Governance Logic," item 30, "Incorporation of Social Information Characteristics," item 31, "CGM in Social Management," item 32, "Artistic Contrast with Orchestra," and item 33, "Logic of Organizational Management." This approach adheres to a three-dimensional framework based on the mind-technique-body model, considering the core elements of each component of the third dimension. It incorporates the logical plasticity stemming from the artistic nature of these core elements into technical considerations for natural knowledge manipulation in the thought and physical space, thereby advancing the three-dimensional systematization. Item 33 suggests that "middle-up-down" should be considered as a core function in real-world organizational management. As Step D3, establish a lifestyle that exhibits an artistic pivotal function to realize the "future effects and utilities of the power to live in the present" so that it can include the function of the social management quantum shown in Supplementary Figure c, "The Design Philosophy of Lifestyle," in the "Social Management Meaning of Individual Lifestyle; Lifestyle Pivot Sub-Model" shown in Figure 11, which is an applied technology of the autonomous path pivotal social theory extracted in Figure 10 and the composition of the unified field of social management shown in <Figure 10Cb.>. After setting this lifestyle as the core of the field related to society (R function), as an action network with social meaning, it has the meaning of exerting social effects under the effective logic (mediation) of the four elements of <fusing culture and industry>, <pivotal integration role of GDP>, <contribution to transformation>, and <from life management to region>. The function of the action network in Figure 11 implements the functional role of CAPD+(R) in social management operations, and it is examining the mature formation of the mental map and the external support environment in relation to the transformative practice towards "a better life" (well-being). In detailed Step D4, establish Figure 12, "The Field of Social Relations Supporting Social Management; Technical Philosophical Model of Energy Conversion," which forms the core of the lifestyle pivot sub-model, with the support of five annotations (Annotation 1 to Annotation 5) and the compositions from Figure 7 to Figure 11. That is, even if it is a familiar matter to actualize the pivotal theory in combination with the compositions of social management cited in Figure 12, the idea that the function of lifestyle as a pivotal with profound meaning as shown in Figure 10 can be considered an example of "the consistency between theory and reality." Note that Figure 12 constitutes a field dominated by transcendental logic based on the social-epistemological logic under the transcendental heterogeneous integration thinking of knowledge and society. Pay attention to the fact that the meaning of the ternary axis in the relational field showing the actual formation becomes a twisted expression compared to the ordinary lattice spectrum logic.

[0032] Next, in Step E, which focuses on application to social implementation, we inherit the above central theory and aim to develop and formalize the social management CGM style, thereby pursuing the logic of thought information circulation, which is recognized as the functional foundation of social management technology. In the detailed Step E1, as a theoretical thought experiment by comparing Figure 2 and Figure 13, we add notes (Notes 1 to 3) to Figure 13 "Social Management CGM Functional Design Formulation Model; TaDDaP Functional Concept Diagram" and supplementary Figure d "Three-Part Integrated Structure Model of Knowledge and Social Theory; Integration To illustrate in detail, including the "analysis by," Steps C and D attempt to construct a framework based on the knowledge of modern physics, abstracted from the laws of nature discovered, and based on academic theories arising from these laws, the integrated logic of the tripartite Path Pivot Theory, the Autonomous Path Pivot Society Theory, and its application to tripartite action technology is incorporated into the necessary places, referencing Figures 5 to 12 as a framework. This confirms the logic of tripartite CGM technology = conducting function * governance function * managing function, and formulates the cyclical process and autonomous Path Pivot tripartite integrated function as a CGM management style. At this point, it becomes clear that the tripartite thinking information technology that constitutes the conceptual design method TaDDaP, which was grasped as a means of solving the problem, is a complementary and integrated social technology with tripartite action technology and tripartite CGM technology as its leading logic under the tripartite Path Pivot Theory and the Autonomous Path Pivot Society Theory. More specifically, in Figure 13, we placed the "Social Management CGM Engine" at the core and set the foundational elements as "recognition of current issues, recognition of future issues, resolution of binary opposition logic, and operation of the social management cycle," each including the content shown in the figure. By applying "understanding of the management target, setting of management environment conditions, conceptualization and schematic thought experiment, and operation of the social management cycle" to the action network, we were able to design the social management CGM function itself and formulate an autonomous, central tripartite integrated function based on a structural understanding.As an important issue today, Figure 19, "Integrated Diagnostic Model of Thanatos Mode Society (False Reality)," is presented as a Thanatos theory, citing and adding to Figure 10 of Patent Document 9 (related explanations are in paragraph 0023 of the invention), and including footnotes. Its treatment, or direction of improvement, is related to one's state of consciousness, and as indicated in footnote (Note 3), the basis for judging the direction is the same as the way of thinking about the state of consciousness discussed in the above-mentioned lifestyle section (paragraph 0030), which is described as forward, upward, and outward. However, the direction has differences in front and behind, up and down, and inside and outside, which relate to the logic of existence, that is, "where are we going from here and now?" Mathematically, it relates to the interpretation of the thought-affect equation. Regarding the logic of Thanatos, Figure 19 footnotes a. and b. suggest the need to address the Thanatos problem by paying attention to the existence of social viruses and the lack of social immunity pointed out in the diagram by the problem of reason. In detailed step E2, the conceptual representation of Figure 14, "Social Management Practice Technology System; Circular Management Style Model," establishes an integrated concept of a social management style equipped with governance and management functions based on the five cyclical states, under the core technology of the social management thinking technology engine. To this end, the five states of thought and information circulation, consisting of "circulation of mind and life (Figures 8, 9), energy circulation (Figures 5, 10, 11), value circulation mechanism design (Figure 10), information circulation (Figures 2, 5), and knowledge and society circulation within the monad (Figure 10)," which have been diagrammed so far, serve as the foundation. At the same time, five states of management strategies (styles) (detailed representation in the diagram and Note 3) are set as the action network and formalized as a schematic model of the circular management style in the form of a conceptual representation. In particular, the five states of strategy (style) in the action network adopt practical management strategies to enhance consistency with conventional management practice technologies, and furthermore, with the establishment of the management engine as the core technology and the foundation of thought and information circulation, it becomes possible to establish practical technologies that can respond to a new form of social management culture. In order to formulate the autonomous path pivot description grammar that supports the present invention in the detailed step E3, the autonomous path pivot type of the conceptual design method that enables the tripartite integration based on Fig. 15, "Formulation of the comprehensive and tripartite integration description grammar of the lattice spectrum that connects social design to the framework of social management", is established based on the logic of each original text. Fig. 15 adds and revises the content of this invention book to the stack of the basic form, extended form, strengthened form, and innovative form of the prior invention group, and adds the description grammar of the autonomous path pivot form, <a. Comprehensive path pivot technical regulation grammar; diagrammatic composition technology related to social management... integrated and diagrammed in Fig. 13>, <b. Tripartite integration logic composition grammar (base limb, action network, true reality); confirmation of the literacy of the five-state composition and practical technology (= philosophy * science)>, <c. Grammatical meaning confirmation of the philosophical logic of the tripartite integration; path pivot integration technology of things and events by humans = philosophy * science>. The detailed items are shown in the chart respectively. In item <b.>, the logic (literacy) of the five-state composition is confirmed in light of the expression method based on the lattice spectrum logic, and in item <c.>, the technical meaning is defined by showing the original text while emphasizing the philosophy of the tripartite integration. In this way, in order to establish the social management practice technology and its system, the invention of the autonomous path pivot type conceptual design method TaDDaP that incorporates the "tripartite integration path pivot theory" and the "autonomous path pivot social theory", which are the core of the present invention, into the description grammar of the lattice spectrum, and thus incorporates the theoretical and practical systematization of all social management technologies. After conducting a diagrammatic thinking experiment on the invention result and applying it to society in the form of social implementation, by visualizing the conceptual content related to the design and management of things and drawing a conceptual spectrum incorporating the social management CGM function, it is possible to provide a conceptual design method equipped with tripartite integration thinking information technology that enables the integration efficiency of knowledge and the improvement of intellectual productivity in the form of social units / policy units / academic units / social management units. It is confirmed that the formulation of the social management CGM function and the social management practice technology system can be realized by the conceptual design method TaDDaP with an autonomous path pivot tripartite integration function. Note that the conceptual design device that operates the application software dealing with the lattice spectrum logic is presented in the form of a block diagram in Fig. 14 of Patent Document 9, which is a prior invention. Since the autonomous path pivot description grammar can be directly utilized by adding it to the description grammar information 30 of this diagram, no further explanation will be provided. In the next step F, two examples are presented: Figure 16 shows an academic model of social value formation in social management, and Figure 17 shows a second model of civilization and enlightenment. This provides an opportunity to deepen the verifiable understanding of the structure under a schematic thought experiment of the embodiments of the invention. [Examples]

[0033] Figure 16, "The Principles of Technological Interconnections and Information Circulation as Seen Through Social Studies; Academic Model of Social Value Formation," intended for application to social sciences, is a conceptual representation showing the theoretical and academic basis and interrelationships of the principles for social implementation of the theories and related technologies developed in this invention. In other words, it is a conceptual design model that depicts a structure conceived as an embodiment of a mechanism that realizes the logic of forming social value, which is undertaken by the operation of social management, under the academic basis explained in the implementation process of the above invention (paragraphs 0031 to 0033) concerning the maintenance and improvement of social standards that advocate for a "better life." Within the framework of the social management conceptual model set as given conditions in Figure 2, it expresses the logic of relationships constructed under the principle of transcendence of society and knowledge, and the theory of autonomous central society in the field, as an overall picture of social management related to the implementation of the invention. This approach addresses the academic challenge of establishing social design technologies that embody the logic of a central pathway based on the generation of knowledge through thinking information technology and the representation of design models. It recognizes that the information circulation between reality and laws is fundamental, and that establishing the logic of social management culture and the interconnectedness of social technologies act as mediators in this process. It argues that involving autonomous academic governance is essential for the social implementation of inventions, including the economic aspects. [Examples]

[0034] Figure 17, "Formation of a Civilizational Solidarity Image of Humanity Sharing the Future; Second Conceptual Model of Civilization Enlightenment," intended for application to civilizational transformation, aims to overcome the challenges of society as a whole as described in paragraph (0009) above and move toward the direction of future civilization. It is a composition depicting a style of a super-social system model that shows the logical development of democracy based on the Homo sapiens way, using a fundamental logic of trans-knowledge and trans-domains, that is, a way of thinking about social management that realizes the improvement of the quality of social phenomena from quantitative pursuit to moving away from zero-sum, and is a foundational element that supports a place that pursues specific indicators of a social management culture that overcomes the Thanatos situation of society and pursues a "better" level, based on the characteristics of comfort / convenience / satisfaction. When setting the five elements that are the target of this framework as a set of "superego; trans-personal, trans-organization; trans-institutional, trans-disciplinary; trans-cultural; trans-sphere," the trans-sphere is constructed as a field of trans-knowledge that demonstrates trans-disciplinary autonomous solidarity under the Brahman-Atman unity described in Kegon philosophy. When pursuing the network of actions that includes "the path to individual happiness (level of mind and knowledge), the pursuit of authenticity (level of negation), challenging creativity (level of resistance), the path to world peace (level of consciousness and will), and the diversity of well-being (level of art and technology)," the management style is subdivided into "style of cognition, style of evaluation, style of conception, style of resolve, and style of institutions," and then strategies are pursued. Regarding the notes in Figure 17, Note 1: The mechanism of autonomy (autonomous principle of society theory) = ideals * vision * academics (theory / laws) * information disclosure (assertion of social existence) are the centripetal force of social management, and Note 2: The logic that sets super-knowledge as knowledge of differences * knowledge of waiting * knowledge of play * contentment * tolerance * spirit of wisdom * forgiveness presents the nature of intelligence as Homo sapiens.It is logical to place universal values ​​at the core of forming a civilizational solidarity image, and in Japan, the ideal and vision of "Japan for Ten Thousand Years" serves as the basic strategic concept for communicating the nature of Japanese civilization, which originated in the Jomon period, to the world. The expressive power of a lifestyle that embodies sustainability, comfort, and solidarity as universal values ​​that become common social values, the social power that supports this, and the Homo sapiens way, which will be mentioned below, can be devised as the logic to realize this idea. Here, Figure 17 refers to Figure 18, "Eight Cognitive Principles of Homo Sapiens," which apply the theoretical explanation described in this invention to the items.<a.> ~<h.> In the process of subdividing, the triplicity is clarified using the logic of triplicate integration, and then broken down into the logic of the autonomous Path Pivot, which elucidates the characteristics of the Path Pivot and the characteristics and principles of the field, recognizing these characteristics and organizing them into eight points. In contrast to Figure 17, which envisions a future "second civilizational awakening" as one model of a desirable state of civilization, when we consider the setbacks of modern civilization, one must conclude that humanity is far from being called Homo sapiens (wise people) given the various social issues such as division, threats, and war. One of the reasons for this is that the design-type social science and social studies that this invention addresses, which elucidate the theoretical aspects of society, are still in the developmental stages of academic challenges. Since the elucidation of the Homo sapiens Path itself can be considered the result of the development of theory and technology as a response to academic challenges, the "style of existence of humankind as the chief of primates; humanization" revealed by the "analysis by integration" method presented in Figure 18 expresses the theoretical aspect, and in terms of content, it is mentioned in the description of the outline and embodiment of the invention. While a detailed explanation of the individual layouts in Figure 18 is omitted, representing the overall picture in a diagram makes it easier to understand the interrelationships and key points. Points to note for effective implementation.

[0035] The points to note regarding the problem of the blueprint of society among the prior art inventions that present the technical background of this invention are largely common with the points to note for effectively implementing the conceptual design method of the hyper-social system model described in Patent Document 4 and the points to note in Patent Documents 7 to 9, so the explanation of this part will be omitted. On the other hand, regarding the events that are the target of the thinking information technology related to TaDDaP, a conceptual design method that depicts the structure of social management based on the new tripartite integrated concept obtained in this invention, it is important to sublimate and apply the handling of factual information technology based on social units set for each individual issue response, such as the missions of individuals and teams and various business projects, and then summarize it into an expression technology that depicts a conceptual score using a grid score. Conversely, when performing specific technical operations, attention should be paid to the characteristics of the basic form, extended form, reinforced form, innovative form, and autonomous path axis form that constitute the descriptive grammar presented in Figure 15, and attention should be paid to the smooth utilization of the technology by selecting or integrating the descriptive grammar according to the complexity of the theme, the difference in the application area and its necessity, and creating a manual. Furthermore, when referring to new ideas and technologies based on sociological logic that introduces ternary or three-dimensional thinking, new concepts are assigned to them, deviating from conventional or commonly used concepts and meanings, in light of the paradigm shift introduced in this invention. In addition, there are parts that are defined and specified in the prior art documents and this invention, and collaboration among industry, government, academia, and the public is essential for social management. Attention should be paid to cross-cutting institutionalization under academic results that incorporate and formulate methods for addressing social management culture (the issues in paragraph 0011). Below, specific points to note will be discussed, taking into account the social contribution of the industrial sector. (1) As highlighted as a challenge to be addressed, leadership from the industrial sector is essential for social management. However, having contributed to society through productive forces under a materialistic worldview, the industrial sector has been far removed from literacy in an experience-based worldview. The challenge lies in systematically transforming this situation. Even if Figure 10 attempts to generalize social systems and social activities and theorize them in the form of universal matters, the industrial sector is an important component of the social system. In understanding the role of the industrial sector as a driver of social management, as shown in Figure 10, it is necessary to first understand that the industrial sector plays an important role in areas such as "social management research, provision of social solutions, technological development, human resource development, production and improvement, investment and return, supply and distribution." Under this understanding, the practical pursuit of the theory in item C of Figure 10 is required, and the industrial sector's social contribution and broader role... As part of participating in the construction of a new civilization through the way we live, we should pay attention to efforts to acquire and document the following theories through industry-academia collaboration, with a sense of ownership, as the industry, as a key component, participates in direct economic activities and cutting-edge initiat...

Claims

1. This invention applies a conceptual design method based on three-dimensional thinking under a complementary and integrated worldview, which incorporates the worldview of events revealed in prior inventions based on integrated logic, as a clue to solving social problems arising from binary opposition phenomena (also called dichotomies) that are assumed to be the main cause in situations where the rationale and logic that give rise to threats such as social division, discontinuity, inequality, and exclusion remain unclear. It draws a conceptual design blueprint as a future vision of society to realize a "better life," and then, while overcoming the above-mentioned conflicts by clarifying and applying the principles that integrate reality and laws, it sets up a framework of fundamental technologies in the form of a "framework supporting the structure of social management; formalization model of a social infrastructure technology system" that is intended to lead the concrete embodiment of a social management culture that can be recognized as a direction to improve social standards by integrally integrating opposing elements according to a blueprint and structure that assumes the overall picture of things. In light of the fact that effectively carrying out management operations by utilizing social management technologies established by comprehensively depicting the following elements—"a thought-information technology linkage model representing the main constituent technologies of the technological system," "a social management culture construction model," "verification of the unity of natural laws, i.e., the tripartite guiding principle theory expounded by genuine thinking," and "construction of a mental concept formation model of 'better' that represents an integrated value recognition of the meaning of 'good' directly linked to the goal of realizing a 'better life'"—is the key to improving social standards, this is a conceptual design method that enables social management technologies to address the technological needs for efficiently realizing management operations by depicting a tripartite structure consisting of conducting function (C), governance function (G), and managing function (M) of social management concerning the organic social system that is the target of social management, i.e., a hyper-social system, as a social management CGM model. Noting that the above opposing terms are relative based on human psychological factors and therefore inherently contain mutually opposing or contradictory thought logics, we set the opposing terms as the first and second elements. Furthermore, regarding the basic function of mediating integrated thinking between these two elements, we set the third element, the "Pivot of the Way," derived from principles based on the logic of modern physics that introduce a paradigm shift in thinking under a worldview of events. In addition, we set it as the core of the logic of autonomous thinking and action, which is fundamental to formulating a methodology that embodies a social management culture capable of realizing improved social standards under a worldview of events, which is essential for adopting a logic that requires the development of a Pivot of the Way theory with the autonomy of the tripartite unity. Based on the discovery of natural laws related to autonomic centrality, and referencing a tripartite technological philosophy, we assume a heaven-earth-man model that interprets this heaven-earth-man model and uses the logarithmic representation of the equation F=Ea / b(squared) as the third element, which is derived by converting the speed of light c in the mass-energy equivalence law described by the special principle of relativity to "b" and organically representing it as brain speed. This E=mb(squared) is then assigned to the third element, which functions as the central axis of thought and movement based on physical principles. The Newtonian equation of motion F=ma is the first element, and the organically represented transformative force F=Ea / b(squared) is the second element. Furthermore, by interpreting this heaven-earth-man model and interpreting it, we take the logarithmic representation of the equation F=Ea / b(squared) as the transformative force that drives society as a soft-structured moving body, and apply it to the logarithmic representation. After setting F = Log E + Log a - 2Log b as the thought-sense equation solved by the dynamics of mind and society representing organic thought processes, and adopting a mathematical structuring theory that recognizes a tripartite, autonomic, centralized integrated logic as a social technology, consisting of three elements: "First element: -2Log b (physical)", "Third element: Log E + Log a - 2Log b (existential)", and "Second element: Log E + Log a (thought-related)", which constitute the mind-body model of the tripartite, autonomic, centralized social theory, The fundamental principles of the technology for integrating opposing terms that consider the organic nature of society are, in addition to the basic principles of science and their mathematical structuring, the dynamics of mind and society related to the transformative forces that drive society, and the autonomous centripetal social theory and its accompanying autonomous centripetal socioeconomic theory that follow the aforementioned definitions relating to transformation. These include the "logic of autonomous centripetal social adjustment," the "elements of the law of survival of the fittest," and the "dynamics of lifestyle," as well as the "practical technology system of lifestyle centripetal models and socioeconomic theories." Based on the adoption of a thinking logic that incorporates these elements, it enables the tripartite integrated integration of social technologies related to social management operations, including the third-dimensional autonomous centripetal function that exerts the power of human integration. Furthermore, it sets as its core the basic social thinking information technology system related to an organic hyper-social system model defined by a tripartite structure starting from the autonomous individual consciousness handled by the conceptual design method, which includes the expression technology provided by the design-registered lattice score logic in the above-mentioned autonomous centripetal social theory. Based on a comprehensive thinking logic for conceptual design that incorporates a group of social management technologies formulated as a framework of technology devised based on the discovery of natural laws and genuine thinking, where the heaven-earth-man model and mind-technical model work together to produce utility, considering the principles of interaction between the theory and science-based integrated technology related to integration that possesses purposeful rationality that satisfies the fit of a social entity, which is involved in the permeation of a social management culture and the effectiveness of social management, and the real society expressed in a tripartite model, the interaction of information circulation and the tripartite pivot at work, and the integration of information circulation and integrated technology philosophy that is derived from the tripartite integrated thinking, which is derived from the heaven-earth-man model and the mind-technical model that is involved in integration that has the principle of purposeful rationality that satisfies the fit of a social entity, which is involved in the permeation of a social management culture and the effectiveness of social management, While focusing on the value cycle based on intellectual activities with artistic qualities related to social management and the energy cycle based on the power of the spirit, we will perform integrated operations of knowledge and society to move beyond the conventional binary opposition structure and construct a tripartite action technology. In setting the detailed technical aspects such as "autonomous recognition of reality," "incorporation of democratic principles," "focus on lifestyle principles," "understanding of civilizational transformation principles," "establishment of governance logic," "incorporation of social information processing characteristics," and "logic of organizational management," we will consider the pivots of each element that constitute the third as a central integrating element, and incorporate the logical plasticity arising from the artistic qualities of the group of pivots into the technical considerations for management operations. In addition to applying design technology to realize a conceptual design method that concretely expresses the functional concept formation of the autonomous pivot-type conceptual design method TaDDaP, which draws a structure according to the logic of the grid score, we will establish a "comprehensive tripartite descriptive grammar of grid scores that connects social design to the structure of social management" in order to combine and utilize these action technology functions as needed. With the intention of designing and formulating highly universal social management CGM functions, and in light of the embodiment of social management culture, we have drawn up a "structure of conducting functions centered on an autonomous central integration logic in social management" that captures all the functions that play a central role in establishing said CGM functions, and then, assuming a group of elements that constitute a "unified field of social management" that embodies a general central theory, we have equipped ourselves with expressive technologies for a group of elements based on each of the following technological philosophy models: "a lifestyle central logic system that exemplifies the tripartite integrated structuring technology in cognition, knowledge, and society and the functions of the central core of said technology specifically for lifestyles," "a lifestyle central core model that shows the social management meaning of an individual's lifestyle," and "energy conversion that expresses the field of social relations that supports social management led by the conducting function." This approach clarifies the main model configuration of conducting functions and operations as a social management technology, enabling the recognition of issues in the unified field of social management—the field of social relations within a monad represented in a hyper-social system model form as the object of management—and enabling the design of a social management CGM engine under the tripartite logical structure of the logic of the society being targeted. A formulation method for TaDDaP, a conceptual design method that forms part of social management technology, which formalizes the design of social management CGM functions that enable management operations with the social management CGM engine at its core, and which exhibits functions that bring benefits to the performance of social operations.

2. A technology relating to the applied development of the conceptual design method TaDDaP as defined in the claim description formulated in claim 1 above, In order to utilize the autonomous path-centered conceptual design method realized above as a technique for expressing the framework of social management based on a set of technology philosophy models, we will develop the theoretical formulation of the framework expressed in the conceptual score and its practical application as a social technology accompanied by practice, under the tripartite integrated theory that aims to technically develop the path-center logic of lifestyles. In addition to assembling a social management thinking technology engine in accordance with the idea of ​​applying a functional design formulation model of a social management CGM engine to the core technology, which recognizes the core of the group of elements constituting the "unified field of social management" as the core of the social management CGM engine that represents real society by specializing the core of the lifestyle core logic system that exemplifies the function of the core of the technology as represented by lifestyle, the target is to construct a practical technology system of social management theory related to social manipulation. Based on a logic that sets a tripartite integrated thinking information technology as its core technology, which incorporates "identity establishment," "knowledge and social thought cycles within the monad," and "policy design process and management style" that leverages the logic of lifestyle, this core technology is integrated into the knowledge and social thought information cycles within the monad that are the target of management. This integrates the core technology into the knowledge and social thought information cycles within the monad that are the target of management, thereby forming the foundation of a social management practical technology system based on a circular management style model that is responsible for the governance of thought on which the social management thinking technology engine operates, with four cycles as its pillars: "circulation of mind and life, energy circulation, value circulation, and information circulation." In implementing the above-mentioned autonomous centripetal social theory in accordance with the structure of the practical technology system of the lifestyle centripetal model, which sets direct clues to realizing a "better life" set as the invention goal by replacing them with lifestyles, a method of symbolization is adopted using conceptual notation expression based on the design-registered autonomous centripetal form description grammar of grid notation logic as a method of schematic representation, under the centripetal that constitutes the field of social relations as defined by the conceptual design method based on the formulation of complementary and integrative functions by prior inventions, and then the design and management of social management CGM related to the realization of social effects and utility in real society recognized and expressed in the tripartite model. In order to improve the efficiency of intellectual work related to operations, a thinking method that overcomes binary oppositions, such as the Heaven-Ear-Human model and the Mind-Technique-Body model, is formalized as a social design technology and formulated in the form of a diagrammatic representation. This network of actions as a conceptual design technology is constructed as a set of five policy forms: "establishment, confirmation, and review of policy," "construction of a needs-response scheme," "setting and expression of a plan," "manipulation of means (operational tools) to produce performance," and "policy design process and managing style," and this is constructed as a social operation function in which the social management thinking technology engine operates. In order to establish a system of practical social management techniques, the invention incorporates the logic of the "Tripartite Pivot Theory" and the "Autonomous Pivot Society Theory," which are the core of this invention, into the Tripartite Descriptive Grammar of the Grid Notation, thereby realizing a theoretical and practical systematization of social management techniques in general. The results of the inventive autonomous pith-type conceptual design method are provided with a function to formalize the conceptual design as a diagram that takes into account the triplicity of real society and applies it to society through a schematic thought experiment, thereby realizing social implementation. This method of expressing conceptual results using general-purpose diagramming software that functions as an application software for a computer with conceptualization capabilities, characterized by its ability to diagram conceptual content related to the design and management of social matters and draw conceptual scores incorporating social management CGM functions, concretely expresses the results in the form of social units / policy units / academic units / social management units, and incorporates functions that enable improved efficiency in knowledge integration, A method for formulating social management CGM functions and social management technology systems using the conceptual design method TaDDaP, which is characterized by having an autonomous, central tripartite integrated function, with the aim of increasing the productivity of intellectual work that produces performance in diagramming the structure related to the design and management operations involved in realizing the social effects and utility functions in real society, which are recognized and expressed as a tripartite hypersocial system model.

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